Basic Training Bible Ministries

Message from Gene Cunningham on July 1, 2022

Gene Cunningham explains the characteristics of a model church, highlighting the importance of genuine love for Christ and fellow believers, spiritual equilibrium, and a hunger for the Word of God. He examines the profiles of several churches in the New Testament, including Corinth, Ephesus, Thessalonica, and the church in Hebrews 10, to illustrate the qualities of a faithful local church.

Given on 26 June 2022, Gene taught this lesson to Westside Bible Church during their time of picking a new Pastor.

The Olivet Discourse is one of the three major discourses (sermons) of Jesus. They include:

1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7)

2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21

3. The Upper Room Discourse (John 13–17)

Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium).

Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).

Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).

The focus shifts to the Pharisees in John 11:46 John 11:45 tells us, "Many of the Jews that came to Mary and had seen the things Jesus did believed in Him." Wonderful result, but the Pharisees don’t take it that way. John 11:46 say, "But some of them walked away to the Pharisees

and told them the things that Jesus did. Then the chief priests and the Pharisees gathered and said, 'What shall we do for this man works many signs’.” You might remember in John chapter three, Nicodemus came to Jesus saying, "No man can do the signs you do unless God sent him." They didn't see it that way. John 11:48 says, "Everyone is going to believe in Him." In effect they are saying "We can't let that happen." Why? Because it would deprive them of their power, their prestige, and their wealth. "If everyone believes in Him," they said, "the Romans will come and take away both our place and our nation. And one of them Caiaphas being high priest that year, said to them, ‘You know nothing at all. Neither do you consider that it's expedient for us that one man should die for the people. Not that the whole nation should perish." An evil man with evil designs saying evil things.

Do we really believe that the Lord is in control? When we look at the leadership of this country? When we look at the criminals that want to rule over us, do we really believe that God is still on the throne? Do we believe that He has a plan and a purpose for everything that happens? Do we really trust that God works all things together for good? Do we really believe as Joseph said, "you intended it against me for evil, but God intended it for good?" We need to lighten up and we need to trust God.

John 11:53 says, "Then from that day on, they plotted to put him to death. Therefore, Jesus no longer walked openly among the Jews, but went from there into the country, near the wilderness to a city called Ephraim, and He remained there with His disciples." Do you know why he did that? Because He may wake, but He's never late. He had an appointment. His appointment came on Passover, the day the Jewish nation would reject their Messiah, and put Him on a cross and in the eyes of God, cease to exist as a nation. God would begin working with a new entity called the Church -- the Body of Christ. Soon to be the Bride of Christ. Not having rejected the nation of Israel, but having grafted the church into Israel to breathe life into her, to give her time to be brought back to that saving faith with which they had rejected. One day, as a nation, they will all respond to that faith.

"Now both chief priests and the Pharisees had given a command that if anyone knew where he was, he should report it, that they might seize Him." We learn going on into the next chapter that they also plotted to kill Lazarus. And the reason they wanted to kill Lazarus and to kill Jesus is because this sign, this resuscitation. This miracle, this sign was so great. It produced such a hatred, such a violent reaction. The Jesus doom was sure from the standpoint of these people. Wouldn't it have been better if He just hadn't done it? I mean if He hadn't done this and hadn't done so many other signs, they might let Him live? Wouldn't that have been a good thing? Absolutely not.

From the moment of His birth, through the duration of His life,

He had his eyes fixed on the goal. The goal was the cross. The reason the cross was the goal was you and I. Has it ever struck you that when they scourged Him, they did it so brutally -- far more brutally than they would do any other prisoner -- It's the reason He could not carry His own cross. The world has no place for Christ. The world has no love for Christ. If Jesus Christ came back today, you know what they do it crucify Him again. But He has a place in your heart. He has a place in our lives.

My friends, everything we have moves back to the cross. Could I also suggest that everything done at the cross relates to where you are right now? We may not know all we ought to know Martha certainly did not. We may not be completely surrendered, as we ought to be. With all her surrender even Mary was not. But we can trust in our brokenness and our frailty. We can increase our faith and our trust and our dependance on Him. Jesus Christ -- Glorified. Jesus Christ -- Resurrected. Jesus Christ -- Coming Again. The next time you ask, "Why?" Those are your answers – that God may be glorified and that we may believe.

In John 11:28, the focus shifts from Martha to Mary. "When she said these things, she went her way and secretly called Mary, her sister, saying," "The teacher has come and is calling for you." It's very interesting to methat Jesus was always identified to Mary as "the Teacher." And one of the reasons for that is every time she came to Him,she was at His feet listening. "As soon as she heard that, she rose quickly and came to him, and Jesus had not yet come into the town, but was in the place where Martha met Him. The Jews were there with her in the house, comforting her when they saw Mary Rose up quickly and went out. They followed her saying, 'she is going to the tomb to weep there'." Then when Mary came where Jesus was and saw Him, she fell down at His feet."Could I suggest to you that a lot of us are like Martha impressed with what we know but lacking in surrender?Others of us are like Mary and we have all the surrender in the world, but we lack the knowledge. It takes both of them plus something else -- a hunger for God's word.

"...she fell down at His feet..." We see her at His feet in Luke Chapter Seven, Luke Chapter Ten (at the end of the chapter), and again in John Chapter Twelve. I don't know if you noticed this, but every time we see Mary in the Bible, she's at His feet. Isn't that amazing? A person with a surrendered heart.What does she say to Him? "Lord, if you had been here, my brother would not have died." I almost think Martha and Mary must have talked this over. How many times might they have said to each otherin those four days, "if the Lord had come; if only the Lord would have come; if only He had been here, what a difference He could make." And we say the same thing in our own lives when we question "Why?" Could I recommend that you not use that word when things are difficult? Because God's not going to give you an answer. "Why did God allow this?" "Why did God permit this?" "Why didn't God do this?" He's not going to answer you. You might remember there was a guy in the Bible who askedwhy for a long time his name was Job. God didn't answer him. Even when the Lord spoke to him out of the stormat the end of the book, He didn't answer his question. Why?I'd like to recommend that we start thinking about asking a different question. "What?" "What would You have me to do?" "Not my will, Thy will be done." "What would You have me to do in this situation that I'm inas a child of God by faith in Jesus Christ, surrounded with angelic protection everywhere that I go, knowing that I am in Christ and He is in me,knowing that in Your perfect plan, nothing can touch me, but by Your permission... What would you have me to do with what I'm facing today?" It makes things a lot different.Jesus doesn't carry on a conversation with Mary. It says, "When he saw her weeping and the Jews that came with her weeping, He groaned in spirit and was troubled. And He said, 'Where have you laid him?' And they said, 'Lord, come and see'." Then comes some people's favorite verse -- easy to memorize -- "Jesus wept." Why do you think He wept? He wasn't weeping for Lazarus. He knew He was going to raise him from the dead. Is He weeping because of compassion for the people, for what they're going through? Maybe. We know that He had boundless compassion. The next couple of verses, give me a little bit different opinion."Then the Jews said, 'See how He loved him?' They look at him, He's weeping. "See how he loved him?" Oh, He must have loved Lazarus so much. "...And some of them said, 'Could not this man who opened the eyes of the blind even have kept this man from dying?" "Jesus groaned in Himself." Twice we're told that "He groaned." Once we're told that "He was troubled,"and, once we're told that "He wept." The word for groaning is a very interesting word. It means to "snort with anger," and I never heard that before. If you want the long version "embrimaomai" is the Greek word meaning "to snort with anger or frustration." The word "troubled" means "to be agitated." Now, why would the Lord Jesus snort with anger and be agitated? Could I suggest to you that maybe He wept because of their unbelief. No one here is saying, "You're in charge." No one here is saying, "Not our will; Your will be done." Not anyone here is saying, "God has a plan for each and every one of us. God had a plan for Lazarus."Do we think about these things when we go through difficulties? "What would you have me to do?" I would suggest that maybe sometimes our lives, our doubts and our unbelief may cause Him to groan.

Sometimes our doubts and our unbelief may cause Him (God) to groan. John 11:38, "Then Jesus, again groaning in Himself came to the tomb. It was a cave with a stone leaning against it. And Jesus said, 'Take away the stone.' Jesus said to her, 'Did I not say to you that if you would believe, you would see the glory of God?’

Do you see the difference here between our faith then, at the moment of salvation, and our faith now -- the need for faith in what we're going through? Once you and I take that step out of time and into eternity and we enter the Lord's presence, do you know what you're going to be singing about and praising the Lord for the most? Your trials, your tests, your difficulties. Why? Because they humble us. They break our pride. They bring us to our knees. We cry tears that are cleansing, tears as they wash away all our self-centeredness, and our self-indulgence, and our preoccupation with the things of this life. Suddenly, we find ourselves cleansed and purified. The next time you are down, the next time you're in difficulty, the next time you're asking God, “WHY, WHY, WHY?" If you would believe, “you would see the glory of God."

Jesus cried with a loud voice, ‘Lazarus, come forth!’ And he who had died came out," Interestingly, "bound hand and foot with grave clothes. His face was wrapped with a cloth. Jesus said to them, 'Lose him and let him go'." What can we learn from Lazarus? First, Lazarus was not a happy man. I want you to think about that. Mary and Martha and others who loved him got what they wanted. Lazarus didn't. Where was Lazarus? Well, we know from Scripture that Lazarus was in a place called Abraham's Bosom. Old Testament Saints went to Abraham's Bosom somewhere in the Earth. Remember, there was a chasm between the place called Torments -- what we call Hell, and Abraham's Bosom. Old Testament Saints went to Abraham's Bosom, waiting for the moment when the cross would be a completed act, when Jesus would say, "It Is Finished!" when He would rise from the dead to usher them into the presence of the Father. You'll remember that he said to the thief on the cross, "Today you'll be with Me in paradise." Guess who else was there? The other Lazarus from Luke Chapter 16, the beggar who died and was in Abraham's Bosom. Abraham's Bosom, also called Paradise, is where those saints went. Jesus went to them after His crucifixion, emptied that place and took it into the third heaven. Paradise is no longer in this earth. How do we know that? In Second Corinthians Chapter 12, Paul says that he was lifted to the third heaven. To what? Paradise. Now it's there (in heaven). And everyone that was there is now in the presence of the Lord.

Lazarus was in Paradise, just like Samuel was in Paradise. If you go back and read the story of Saul when he went to the Witch at Endor at the end of the book of First Samuel, you'll remember that the witch was trying to call up a familiar spirit, but who came up instead? Samuel. you remember what Samuel said to Solomon? "Why have you disturbed my rest?" He was not a happy man. I suggest to you that Lazarus was not a happy man. That's one thing we can learn from it.

But there's something else we can learn from him. And that is, he's alive again, right? Jesus calls Lazarus, who comes out of the grave, and he comes out bound hand and foot. In those days, they wrapped the body. Can you practically think of how he could get out of that tomb? Jesus had to tell people, "Turn him loose!" Could I suggest that we might have some Lazarus' among us? People who are alive -- people given life by the command of the Lord Jesus Christ, and they're still bound -- living but bound -- living, but not at liberty -- not set free. I find it interesting that Jesus told others to turn him loose. That's the task that He's given every one of us. We all have a part to play in liberating those who have come to Christ, liberating them from old habits, liberating them from old attitudes, old ideas. All of us come into the family of God carrying a lot of baggage. The whole goal of our Christian life as we grow in grace and truth and as we study

His word and fellowship together, is that we be FREE, that we be liberated! What a marvelous task.

In John 11:17, the focus changes from the disciples to Martha.

"So when Jesus came,He found that he had already been in the tomb for four days."

If Jesus was 20 miles from Bethany,if it would have taken one day moving rapidly to get there; He could have been here. You remember He delayed two; days He could have been there much earlier. He chose not to for something really wonderful that was about to happen. Martha said to Jesus, 'Lord if you had been here,my brother would not have died'.” I wonder how many times we said something like that. Martha blames the Lord for not coming. She knew where He was. She had to know to send someone to go get Him. She knew that it was a one-day journey for the messenger to go to Him, a one-day journey for Him to come back. In two days, He could have been there. Lazarus has been dead for four days. "Lord, if you had been here but you weren't." That's the implication. "My brother would not have died."

Secondly, she is very impressed with what she knows. You notice twice? In verse 22, "Even now,I know that whatever you ask of God, God will give you." That's an amazing statement of faith. "I know." In verse 24, Martha said, "I know thathe will rise again in the resurrection at the last day." Are both of those statements true? Absolutely. Martha has knowledge, but she lacks submission; that affects many of us. Don't let yourself get full of knowledge but lack surrender.

One of the greatest statements of the Gospel of John, "Jesus said to her, I am." That should have sat it right there. You know that in the Gospel of John, there are eight signs of Jesus (the last one being the resurrection). In the Gospel of John, there are eight "I am" sayings as well. "I am" being the equivalent of the Old Testament Jehovah -- "I AM that I AM."

"I am the resurrection and the life. He who believes in me, though he may die, he shall live, and whoever lives and believes in me shall never die."

As living believers all of us know and have loved ones who are believers who have died. “Those who live and believe in Him will never die.” Did you know that you'll never die? You'll never die. Now, a child of God closes their eyes in this life, the body stops functioning, but their eyes openin the presence of the Lord Jesus Christ. They never taste or experience death. You will never know what it means to die. That which we fear so much, dread so much, do everything that we can to escape and evade… if we understood what happens the moment after we close our eyes, every single one of us would be prayingfor the Lord to call us home today. How do I know that? I know that because the Apostle Paul had a revelation whether he was lifted in reality or just a vision.

In Second Corinthians Chapter 12, Paul went into the third heaven. He saw and heard things he was not allowed to repeat. He came back and said, "For me to live is Christ, to die is gain." Remember when he wrote to the Philippians? And he said, "I'm between a rock and a hard place...." I'm using the Cunningham revised version. "...Having the desire rather to depart and be with the Lord, but to remain here is better for you."

We say, "Oh, poor so-and-so could be my father,my mother, other relatives, you know, they've gone on." Would you bring them back if you could? Sometimes we would, wouldn't we? Jesus is about to bring somebody back. Get ready for that one!

Knowing that our Lord is the resurrectionand the life is a marvelous thing. But do we really understand what it means in our day to day life? Jesus ends by asking Martha, who said, "I know,I know. Yeah, I know, I know, I know."

"Do you believe this?"

Could I ask you, do you believe this?

Because if you really believe it and if you really understand it, the implications of it in the test the trials, the sorrows, the heartbreaks,the difficulties, even our failures, it changes everything!

00:24:45:02 - 00:24:49:10

The life that we have in Christ is not just eternal life.

Someday it is resurrection life here and now. It's already begun. The moment we trusted Christ, we became a new creationand as a new creation, having received resurrection life knowing that we can never die,knowing that death is the door that leads home. Verse 27, "She said to him, 'Yes, Lord, I believe that, you are the Christ,the Son of God who is to come into the world'."

Do you believe that? Does it make a difference in your life?

Why doesn't God answer our cries for help, deliverance, and healing? Ever ask that question? Why does He sometimes lead us into situations of difficulty and danger?

Why does our knowledge of Scripture and our knowledge of the promises that he's given us seem inadequate? Why does God seem to ignore our grief, our sorrow, and our pain? Why does He choose to deliver some but not all? Some He heals. Some He doesn't. And finally, why does He allow evil man to prevail over his children? These six questions are answered in John Chapter Eleven. They're answered with an ultimate answer, the primary answer. And then there's a secondary answer that goes along with it. And we're going to look at these as we go through this chapter, but do hope that you walk away strengthened, encouraged, and nourished.

The focus of the first six verses is the Lord Jesus Himself.

John 11:1 says, “A certain man was sick, Lazarus of Bethany, the town of Mary, and her sister, Martha. It was that Mary who anointed the Lord with fragrant oil and wiped his feet with her hair, whose brother Lazarus was sick. Therefore, the sister sent to him saying, Lord, behold, He whom you love is sick. When Jesus heard that, He said, “This sickness is not of the death, but for the glory of God that the Son of God may be glorified through it. Now, Jesus loved Martha and her sister and Lazarus. So when He heard that he was sick, He stayed two more days in the place where He was.” Jesus gives us the ultimate answer to all the questions in verse four when He says, “This is for the glory of God.”

I want you to think about your problems, your difficulties, your anxieties, whether personal or national. And I want you to consider that what's happening is for the glory of God. God permit things to happen in our lives that are not good. God allows people to do things in this world that are not good, that are evil. But we need to understand that He is working in and through all those things for an ultimate purpose.

Salvation comes only by Grace through faith in Jesus Christ, and only in Him alone. Especially if you've been left behind, learn about "The Simplicity of

In John 11:7-16 we see the focus shift to the disciples, and it says, “then after this He said to the disciples, let us go to Judea again.”

This presents a problem for the disciples. “The disciples said to him, Rabbi, lately the Jews sought to stone you, and you're going there again?” Are you going to walk right into danger? “And Jesus answered and said, ‘Are there not 12 hours in the day? If anyone walks in the day, He does not stumble because He sees the light of this world.’ Have you ever stopped and thought that when you stumble over what's happening in your life, maybe you're not walking in the light?

The secondary answer is here: “I am glad, for your sakes, I was not there, that you may believe.” Could I ask you a question? Do you think the disciples were already believers I think they were already believers? Of course, they were. They had already believed in Jesus Christ. They had already believed that He was the Messiah. They believe that He was the one that was promised. Jesus basically tells them that what's happening is for their benefit. “That you may believe.” Could I suggest to you that though you're a believer, you need to keep on believing. We need to keep learning and we need to keep growing because salvation faith is not living faith. You trusted Christ at that point where you saw him as the savior of your soul, the savior of the world. You trusted in him. You believed in him. Unfortunately, too many believers think that's all it takes. But that's not going to carry you through life. You're going to have to keep believing and keep believing and constantly be growing.

Why does God lead us into a difficult and dangerous situation? The solution for you and I, the solution for the doubts the fears, the anxieties of the disciples (who have now pretty much resigned themselves to go die with Jesus), are all answered by His word, His plan, and His purpose for our life.