Basic Training Bible Ministries

“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” (John 5:24)

In this story (John 5), the Jewish leaders are persecuting Jesus for healing a crippled man (vv. 16–23). They hated Him first of all because he had healed the man on the Sabbath (vv. 1–15).

These religious hypocrites cared nothing for the man who had suffered thirty-eight years of infirmity. All they cared for was the subjection of the people to their arbitrary rules and regulations. Sounds like some of our churches today, doesn’t it?

But secondly, they hated Him because He claimed equality with God (vv. 17–18). He spent some time speaking to them of His sympathy and union with the Father’s desire to save men from death and judgment and bring them into life. He concluded by saying that to receive the Son was to receive the Father, and to reject the Son was also to reject the Father (v. 23).

All of this leads to the conclusion in our key verse (v. 24), declaring that people’s response to Jesus is a matter of life and death, not just here and now, but eternally. Sin demands judgment from a holy God, and the only way to escape that judgment is by Jesus Christ bearing our judgment for us. That He has already done for the whole world.

“God was in Christ reconciling the world to Himself, not imputing their sins to them …for He [God the Father] made Him [Jesus Christ] to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:19, 21)

But God will not impose deliverance on any man; each must choose to receive Christ in faith or to reject Him and face the final judgment (vv. 25–27). It will be Jesus Christ, the One who died for our sins, who will be the advocate and justifier of all who believe in Him, and He will be the judge of all who reject Him in unbelief.

In vv. 28–29, Jesus speaks of the resurrection unto life and the resurrection unto judgment. The determining factor, He says, is between “those who have done good … and those who have done evil.” A misreading of His meaning leads many to conclude that good deeds are what save us. Let us look into what Jesus considered a good work:

“Then they said to Him, ‘What shall we do, that we may work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent.’” (John 6:28–29)

The work here is not the act of believing, which is apart from works (Rom. 4:5; Eph. 2:9), but rather is done by “Him whom He sent.” Jesus Christ came into the world to die on the cross for the sins of mankind. In order to emphasize that this was the only work required, and that it was God—not man—who accomplished it, He then followed up with two amazing promises:

“I am the bread of life. He who comes to Me shall never hunger,

and he who believes in Me shall never thirst.” (John 6:35)

“All that the Father give Me will come to Me, and the one who comes to Me

I will by no means cast out.” (John 6:37)

John 3:16, He explained that God the Father sent His Son, Jesus, into the world out of His love for all mankind. His promise is that whoever believes in Him would not perish in judgment but would have everlasting life.

Then (John 3:17-19), He declares that He (Jesus) did not come into the world to judge us, but rather to save us. All who believe will be saved (delivered from judgment), but those who reject Him will be judged. Their judgment is not for their sins, which Jesus Christ paid for, but for their rejection of Christ, who is the only way to eternal life.

This was because to reject the light that Christ brought into the world, and love darkness instead, brought self-condemnation. In Jesus Christ are found the light that leads to God, the love that comes from God, and the life that is God’s life—eternal life.

“Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him

will become in him a fountain of water springing up into everlasting life.”

John 4:13–14

There is a spiritual thirst in the soul of every human being. We try desperately to fill it with all the things of this world, but are never satisfied. Only Jesus Christ the Savior can satisfy that thirst. And that free gift of living water can only be received by simple, child-like faith. No thirsty child would reject a cup of cool water. Yet so many in their pride and hardness of heart turn their backs on the Lord Jesus.

His Identity

First, in John 6:35, Jesus began with the words, “I Am.” To the Jews, familiar with Exodus 3:14, this was a clear declaration of the deity of Jesus (see vv. 48, 51). He uses this formula repeatedly in the Gospel of John. Consider these statements:

1. “I Am He” (John 4:26).

2. “I Am the bread of life” (John 6:35, 48, 51).

3. “I Am the light of the world” (John 8:12).

4. “I Am the door” (John 10:7).

5. “I Am the good shepherd” (John 10:11, 14).

6. “I Am the resurrection and the life” (John 11:25).

7. “I Am the way, the truth, and the life” (John 14:6).

8. “I Am the true vine” (John 15:1).

9. “I Am a king” (John 18:37).

His Promise

Second, when Jesus says, “shall never hunger … never thirst” (v. 35), and “I will by no means cast out” (v. 37), He is using a formula in the original Greek language—a double negative—that means “Never ever!” It is the strongest possible way to state an absolute negative. Consider these examples of things Jesus says can absolutely never happen to those who believe in Him:

1. Those who believe in Him “will never thirst” (John 4:14; 6:35b). This means to thirst for everlasting life, for they cannot lose it.

2. Those who believe in Him “shall never hunger” (John 6:35a).

3. All who come to Him in faith He will “by no means cast out” (John 6:37).

4. Those who keep His word “shall never see death … shall never taste death” (John 8:51–52).

5. Those who believe in Him are His sheep, and “they shall never perish” (John 10:28).

6. Whoever believes in Him “shall never die” (John 11:26).

These seven statements (two under point four) are absolute assurances that simple child-like faith in Jesus Christ, at any point in time, results in eternal life, which can never be lost.

The One and Only Condition

Third and finally, the condition for claiming the promises of Jesus and entering into everlasting life is always the same, by believing in Him. This is driven home by being stated 98 times in this Gospel and is declared by John himself to be the thrust of the whole book.

“And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”

John 20:30–31

In the beginning of John Chapter three, we find that Jesus is in a nighttime interview with a very prominent and a very important man by the name of Nicodemus. It starts out in John 3:1 saying “there was a man of the Pharisees named Nicodemus, a ruler of the Jews.”

So, a very prominent guy here coming to the Lord Jesus by night, it says, "this man came to Jesus by night," and he says, “Rabbi”. There were three ways that you could approach a religious teacher at that time. You could call him Rob. We would say, Rab, the first part of the word Rabbi -- Rab, and that was a term of high respect. If you want to step up one level, then you say, Rabbi and that's the term that he uses for the Lord Jesus. And then there's the highest level, and that is Rob only. And so, he gives Jesus quite a distinction. At least he thinks starting out saying, “we know that you're a teacher, come from God for no one can do what the signs”. See what Nicodemus is focused on? He is focused on what Jesus' works tell us about Him. Nicodemus says, "No one can do these signs that you do unless God is with him," and Jesus cuts him off. Jesus answered and said, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” You see, Jesus didn't have time for chit chat. He went straight to the issue. Essentially, Jesus is saying to Nicodemus, "you are highly regarded and highly respected; you're considered a theologian and 'the teacher of Israel.'" In other words, Nicodemus was considered the most scholarly, educated, famous teacher in the entire land. And Jesus is saying, “you’re not even born again”.

Nicodemus responded to Jesus, “How can a man be born when he is old can enter a second time into his mother's womb?” Nicodemus is confused. He asks, "How a man can be born when he's old." He can't get beyond the physical condition or a second time into his mother's womb. And Jesus replies, “Most assuredly, I say to you, unless one is born of water and the spirit, you cannot enter the kingdom of God.” Nicodemus is thinking in physical terms. Jesus is trying to get him into spiritual terms. And the water is referring to physical birth. Spirit,) of course, this referring to regeneration or what we call being born again. Jesus continues, “That which is born of the flesh is flesh, that which is born of the spirit of spirit.” Jesus is still contrasting the natural with the spiritual and eternal, and He says, “Do not marvel when I said, you must be born again.” Now he uses another physical illustration with a spiritual meaning. “The wind blows where it wishes you hear the sound, but you can't tell where it comes from or where it's going. So is everyone who is born of the spirit. Nicodemus again confused says, “how can these things be?” Jesus admonishes Nicodemus, “Are you the teacher of Israel and you don't know these things?” With these words, Jesus charges Nicodemus effectively, "You are the elite, most renowned, most honored, most recognized teacher of Israel. And you don't even know the most fundamental, basic thing about the spiritual life."

Jesus now uses an illustration that Nicodemus should have been very familiar with. “As Moses lifted up the serpent in the wilderness even so much, the son of man be lifted up that whoever believes in him should not perish but have eternal life”. Whoever believes in him should not perish. The story here in comes from Numbers 21:14-15, where the children of Israel did what the children of Israel always did: complain, moan, and whine to God. So God sent fiery serpents among them and they were getting bitten and dying. And they came to Moses and confessed their sin. And they said, “Pray to God that He'll deliver us.” And Moses commands them to make a bronze serpent, and put it on a pole. Anyone looks at it will live, and if some don't want to look at it, they're going to die,” right? 1500 years before Christ, this was a picture of His crucifixion. Those serpents that were killing the people were symbolized by the serpent on the pole. Your sins and my sins that have been killing us. Our sins were symbolized when Jesus Christ became sin for us. The scripture says, "God made Him become sin for us that we might become the righteousness of God." How? By faith in Him. So, it's in that context that Jesus now says in John 3:16, "For God so loved the world,that He gave His only begotten Son, so that whoever believes in Him, should not perish but have everlasting life." It's so simple.

Message from Gene Cunningham on May 29, 2022

When considering the Gospel of John, you may as well start at the first place that you probably would think of, and that is in John Chapter three. John chapter three is often referred to as the most loved gospel text, the best-known gospel text around the world. You know, I've traveled in somewhere over 50 or 60 countries, and I can tell you an interesting thing. No matter where we go, no matter we're in a big city someplace or whether we're in a remote village. Here's an interesting thing that you may not know. The verses that are most popular over here are the same ones that are popular over there. Verses that everyone all over appreciate and rely on are the same: Romans 8:28, Genesis 50:20, Proverbs 3:5-6. Everywhere we go, those same verses are the verses that people know and love. John 3:16, of course, is also known throughout the world. The tragedy is that so few take the time to really understand and believe it. Most people can quote, “For God so loved the world that he gave his only begotten Son that whoever believes in him should not perish but have everlasting life.”

Did you know that the word “believe” is used almost 100 times in the Gospel of John? There are 98 times where the answer to "how to have eternal life" is given, and it's given in one word, "BELIEVE." This is the word. It means to trust. The power is not in how strong your faith is. People say, I just don't have strong enough faith. It's not how strong your faith is. It's how strong the object of your faith is. If your faith is in Jesus Christ, who is omnipotent God your faith is strong enough. And it's in that context that Jesus now says, “For God so loved the world that he gave His only begotten Son so that whoever believes in Him should not perish but have everlasting life.

You know why this verse is so loved? I'll bet you can even guess the most loved Psalm. Anybody know the Psalm that is loved around the world more than any other? Psalm 23. It's a no brainer. What about the greatest parable? There's a parable that is loved, known, and loved all over the world. You can guess, it's "The Prodigal Son." So why Psalm 23? Why The Prodigal Son? Why John 3:16? Because they're all something a little child can understand, right? They're so simple. And they reach the little child that is in us.

John's gospel was written with the primary purpose of leading people into a saving knowledge of Jesus and through faith, introducing them into the family of God. But he tells us here in John Chapter 20 why he wrote what he wrote in this book, and it's built around a word that we're going to see in verse 29. This is where Thomas, of course, meets with the Risen Lord, and he realizes that he's been raised from the dead, and Jesus tells him to reach his hand and touch His wounds and recognize that it's him. And Thomas answered and said to him, My Lord, and my God, declaring both the humanity and the deity of Jesus Christ. And Jesus said to him, Thomas, because you have seen me, you have believed. Blessed is those who have not seen and yet have believed. And that includes every one of us here tonight. It tells me that we have a blessing that none of those who traveled with him will ever have. We often think if only we could have been there, if we could have observed the miracles, if we could have heard the teaching how great our faith would have been, how much more strengthened it would have been, because we've never seen that Jesus is telling Thomas that there's a blessing for those who have never seen that he and the other apostles would never know. Then he says in verse 30, “Truly, Jesus did many other signs.” I want you to notice the word sign because that is a favorite word of John's gospel.

There are three different words you can use for miracles one of the words is a word that is often translated wonder, and it talks about the effect of the miracle on the people. They're astounded, they're amazed, they're excited. They're standing in awe of what has happened. That's one of the words that is used. Another word that is often used is just the word miracle, and it speaks about some magnificent work. It talks more about the effect of it. For example, a blind man who's given sight or the dead raised from the grave. And it is speaking more of the effect and the power of the miracle. And then we have the word sign. The word sign is John's favorite word for the works of Jesus Christ. And the reason he uses it is because a sign tells you something about the person who does the work. It's not so much about its effect on the people or the change that it makes in someone's life. It's about the person who performs the work. It's a sign. It has a spiritual meaning and a spiritual lesson behind it. So truly, Jesus did many other signs in the presence of his disciples which are not written in this book. Verse 31 says, “But these are written that you may believe that Jesus is the Christ Son of God. And that believing you may have life in His name.” John's Gospel is an evangelistic gospel.