Prophetic Word The Mystery Of Genesis 37 And The Key To The Next Two Years

What is the key for the next two years concerning America and the world? Amanda Grace will be LIVE August 25, 2026 at 5:30 PM ET with a timely word and a powerful revelation from the Book of Genesis. 🔥 Watch LIVE • Share • Subscribe • Set Your Reminder!

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SONS of LIBERTY Radio with Bradlee Dean

Christian Vs Secular Music Today

Strange Fire in the Soundtrack: Christian Music, Secular Influence, and Biblical Discernment

Summary

Celebrity Conversions and the Test of Christian Profession

The episode opens with Bradlee Dean challenging high-profile celebrity conversion stories and arguing that public professions of Christianity should be tested against Scripture and observable conduct. Drawing on his own background as the drummer for Junkyard Prophet, he presents himself as someone with firsthand experience in both Christian and secular music circles. He discusses Kanye West, Bono, Brian "Head" Welch, Alice Cooper, and Bob Dylan as examples in a broader argument about celebrity, profession of faith, pride, and spiritual consistency. Dean repeatedly emphasizes his belief that Christians are called to exercise biblical discernment rather than accept every religious claim at face value. His central contention is that a profession of Christianity should be accompanied by fruit that is consistent with the faith being professed.

Strange Fire, Discernment, and the Christian Music Question

Dean connects the episode's music theme to his previous church message on Nadab and Abihu and the biblical concept of "strange fire." He argues that worship, music, and religious expression should be evaluated according to biblical standards rather than popularity, emotional appeal, or commercial success. He asks what meaningful difference remains between contemporary Christian music and secular music when performers, sounds, values, or lifestyles appear similar. Throughout this portion, he invokes passages about knowing people by their fruits, distinguishing holy from profane, and recognizing false prophets. The music question therefore becomes part of a larger argument about Christian identity, spiritual separation, and discernment.

Scripture, Judgment, False Teachers, and the Church

A major portion of the program is devoted to Dean's defense of what he calls righteous judgment or biblical distinction. He cites numerous passages involving false prophets, wolves in sheep's clothing, seducing spirits, sound doctrine, holiness, and the responsibility to recognize error. Dean argues that criticism of false teaching is not the same as malicious condemnation and says the church should defend the Gospel rather than maintain what he describes as a false peace. He criticizes religious leaders whom he characterizes as hirelings and says compromise can leave people in spiritual bondage. His recurring message is that Scripture, rather than personal preference or institutional comfort, should serve as the standard for evaluating doctrine and conduct.

Music as Cultural and Spiritual Influence

Returning directly to music, Dean recalls Steve Peters and the Peters Brothers from the 1980s and describes their efforts to expose young people to the lyrical content and influence of popular music. He presents music as a powerful cultural force capable of shaping beliefs, behavior, morality, and collective identity. Biblical accounts involving Nebuchadnezzar's image, the golden calf, Nadab and Abihu, and the burning of occult materials in Acts are used to support his argument about music, idolatry, and separation from practices he considers spiritually corrupting. Dean also recounts young people discarding or burning music after hearing presentations about its content. In his framing, the influence of music is not merely an entertainment issue but a spiritual and cultural question with consequences for individuals and society.

Conviction, Repentance, and the Purpose of Biblical Preaching

Dean spends substantial time explaining his view that preaching should confront sin so that people recognize their need for repentance and Christ. He compares the function of God's law to a police officer pointing to a violated law and to a physician helping a sick person recognize the need for treatment. He repeatedly returns to passages about the cross, crucifying the flesh, regeneration, the Holy Spirit, light and darkness, and being born again. He argues that a message can feel condemning to a listener while still functioning, in his view, as a means of exposing sin and directing that person toward repentance. This portion of the episode emphasizes self-denial, biblical obedience, spiritual renewal, and reliance on the righteousness of Christ rather than self-righteousness.

Separation from the World and the Closing Challenge

In the closing section, Dean urges listeners to move beyond passive agreement and actively live out the Christian convictions he has described. He revisits John 3 and related passages about light, darkness, belief, condemnation, and deeds being made manifest before God. The program closes by returning to the distinction between secular music and Christian profession, with Dean making the strong claim that Christians should separate themselves from secular influences he considers idolatrous. He cites passages about coming out from among the world, friendship with the world, and being transformed through the renewing of the mind. The episode ends by setting up a continuation of the subject, asking whether a meaningful line can be drawn between professing Christians and the secular world before attempting to distinguish Christian music from secular music.

Ep185, Beware Rich Men

Ep246, How To Have Gods Life Living In You, Part 144, Living by the Spirit: Perseverance, Persecution, Healing, and the Promise of Eternal Life

Living by the Spirit Rather Than the World

Tony Alamo opens the program by arguing that entry into the Kingdom of Heaven requires God’s life to be living in a person through Jesus Christ and the Holy Spirit. He prays for guidance and describes the Bible as the authority for decisions about daily conduct, including where to live, what to say, and how to distinguish truth from falsehood. He tells listeners that Christians are pilgrims in the world and should not become so attached to one place or material arrangement that they cannot follow what they believe to be God’s direction. He also presents the modern world, government, media, and religious institutions as forces that often oppose God’s Word. Throughout this opening section, he stresses obedience, spiritual discernment, and dependence on Jesus. The episode’s central spiritual claim is that believers must live by the Spirit rather than organize their lives around the expectations of the surrounding world.

Persecution, Jewish Identity, and End-Times Beliefs

Alamo connects his message about spiritual life with his interpretation of biblical prophecy, Jewish identity, and persecution. He describes the Jewish people as a uniquely “resurrected” people through Abraham and Sarah and connects that idea to his belief that Israel’s modern restoration fulfilled prophecy. He also claims that the Vatican, world government, and media fit his understanding of an Antichrist system. These assertions are presented as Alamo’s religious and political interpretations, not as independently established facts. He repeatedly tells listeners that those who live godly lives in Christ should expect persecution and that adversity is evidence of a spiritual conflict between God and Satan. He frames opposition to his ministry within that same end-times worldview. The result is a message in which personal faith, Jewish history, prophecy, and institutional conflict are treated as parts of one spiritual struggle.

Susie Alamo, Cancer, and Continuing the Ministry

A substantial portion of the program centers on Susie Alamo, her cancer, and the decision to continue ministry work while she was ill. Alamo recalls conversations in which Susie expressed exhaustion and distress over people they had helped who later criticized them. He says he urged her to continue witnessing and describes her decision not to undergo an operation at one point, while later arguing that people with cancer should have tumors surgically removed. He also claims that healing is promised through faith and obedience to God, while simultaneously recounting medical treatment and surgery as important in the experiences of other church members. The program presents these medical and spiritual statements as Alamo’s beliefs and personal interpretations. He portrays Susie’s perseverance and ministry work during illness as an example of continuing in faith despite suffering.

Claims of Miracles, Resurrection, and the Two Witnesses

Alamo recounts several extraordinary religious claims involving resurrection and divine healing. He describes an incident in which he says a man who had been crushed beneath a vehicle showed no signs of life and then rose after Alamo prayed in the name of Jesus. He also tells a story, attributed to a visitor and newspaper reports, about a decomposed body allegedly being raised from the dead in the Philippines. Alamo says he prayed for Susie to be raised after her death but insists that he never claimed personal power to resurrect anyone. He further recounts Susie telling him that she would later be raised and that they would be the two witnesses described in biblical prophecy. These accounts are presented in the transcript as Alamo’s religious testimony and interpretation rather than independently verified events.

Government, Media, Legal Cases, and the Ministry’s Self-Defense

The tract-reading portion of the episode focuses heavily on the ministry’s claims of persecution by government agencies, courts, the media, and the Cult Awareness Network. Alamo says an FBI infiltrator entered the church to bring accusations but later converted, and he repeats allegations that government insiders were involved in major events such as Waco, the Oklahoma City bombing, and the World Trade Center attack. He also disputes reporting about Susan Alamo’s death and funeral and denies that he ever said he personally would raise her from the dead. The program presents his tax prosecution as a frame-up and claims that witnesses were paid to lie, while Alamo characterizes his imprisonment as suffering for the Gospel. He compares his own legal troubles with the persecution of biblical prophets, apostles, Jesus, Jews in Europe, and people at Waco. These are Alamo’s stated interpretations and allegations as preserved from the transcript.

Salvation, Perseverance, and the Closing Invitation

The final section returns to the program’s primary religious message: perseverance in faith and obedience to God’s commandments until the end of life. Alamo says believers should not quit in the face of persecution, suffering, imprisonment, or death because their ultimate victory is eternal life in Heaven. The reader describes the faithful as participants in a spiritual war between God and Satan and says those who remain faithful will enter paradise. Alamo then urges listeners to study the Bible to learn right from wrong and to receive what he describes as the power of God to walk the “straight and narrow” path. He leads listeners through a salvation prayer centered on belief in Jesus Christ, His death, resurrection, forgiveness of sins, and an invitation for Christ to enter the heart. The program closes with instructions for obtaining program number 246 and a final appeal for Christians to remain steadfast.

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LaGrave Live

LIVE Morning Worship Service 08-23-2026

The Way of Wisdom: The Wisdom of Worship

About The Service:

We will conclude our Way of Wisdom sermon series. Pastor Jonker will preach on Psalm 73 which is considered a wisdom Psalm. His sermon is called “The Wisdom of Worship”

Order of Worship:

https://lagrave.org/wp-content/uploads/2026-8-23-AM-Order-of-Worship.pdf

About the Church:

We are a traditional CRC church in the middle of Downtown Grand Rapids, MI, worshipping at 8:40am, 11:00am, and 6:00pm. (10:00am and 6:00pm during the summer months)

We'd love to hear from you:

Connection: https://www.lagrave.org/contact

Let us pray for you:

Prayer: https://www.lagrave.org/prayerrequest/

Giving: https://www.elexiogiving.com/App/Giving/lagr107178

The August special offering is for Covenant House. Covenant House Michigan (CHMI) provides shelter and hope to young people aged 18-24 who are experiencing homelessness or victims of trafficking in Grand Rapids and Detroit. Their mission is to serve all youth who come to their doors with unconditional love, absolute respect, and relentless support.

Listen on the go:

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When Worship Changes What You See: Wisdom for a World That Looks Upside Down

Summary

Wisdom Begins in the Life of Worship

The service frames wisdom not merely as intellectual knowledge but as a way of life formed through God's Word, confession, prayer, community, and worship. The opening readings from Colossians emphasize putting off the old self and putting on compassion, kindness, humility, gentleness, patience, and love. The prayers repeatedly identify God as the source of wisdom and ask for help in walking wisely in everyday life. This establishes the central theme that biblical wisdom must be practiced, not simply understood. Worship is presented as one of the primary ways believers are continually reoriented toward that path.

Mentoring as Wisdom Put Into Practice

A major congregational segment highlights the church's partnership with Kids Hope USA and Congress Elementary. Allison Klink describes how mentors give students consistent, individual attention and how children eagerly anticipate their weekly time together. She also explains the Blue Ticket Store, which rewards positive behavior and is supported by church volunteers and donations. The testimony stresses measurable changes in attitude, confidence, academic growth, and school behavior while also emphasizing that mentors themselves are changed by the relationships. The invitation to become a mentor presents service to children as a practical expression of Christian love and faithful community involvement.

The Spiritual Crisis of Psalm 73

The sermon turns to Psalm 73 and the struggle of Asaph, who nearly abandons the way of wisdom because he sees arrogant and wicked people prospering while his own faithful life seems difficult. The preacher illustrates that struggle through an imaginative modernized story in which Asaph is a hardworking, financially strained church musician who compares himself with an apparently carefree and successful former classmate named Biff. Biff represents a life of wealth, confidence, pleasure, attention, and worldly success that appears to contradict the claim that God is good to the pure in heart. Asaph's envy leads him to question whether keeping his heart pure has accomplished anything. The sermon argues that this ancient spiritual conflict remains recognizable in contemporary life.

Worship Changes the Perception of Reality

The turning point in Psalm 73 comes when Asaph enters the sanctuary of God. According to the sermon, worship changes his perception because it places his circumstances within a larger spiritual and eternal reality. What looked successful from the perspective of envy and comparison begins to look temporary, while the difficult way of wisdom begins to look meaningful and enduring. The preacher describes worship as something designed to lift people out of distorted cultural assumptions and help them see what is true. The lesson is that human willpower and knowledge alone are not sufficient to sustain a wise life; believers need the worship and communion of God's people.

The Sanctuary, God's Presence, and the Way of Wisdom

The sermon explains the tabernacle as a worship space that symbolically drew Israel into the holy presence of God and recalled Mount Sinai. Its courts, the Ark of the Covenant, and its sacred imagery are described as helping worshipers understand that they were approaching the throne room of God. From that perspective, ordinary judgments about power, success, status, and security are challenged. The preacher then connects this imagery to Christian worship by saying that the church building itself is not the tabernacle; Jesus is the tabernacle through whom believers enter God's presence. From that vantage point, the way of wisdom can be seen as the way of life even when it is difficult.

Worship as Freedom and Strength for the Week

The sermon closes with a story about worship at Celebration Fellowship Church in the Ionia prison. The preacher contrasts the guarded, distrustful atmosphere of the prison with the warmth, welcome, prayer, singing, and fellowship found inside the worshiping community. One inmate says that when he worships and prays with his brothers, he sometimes forgets that he is in prison and feels free. The preacher presents that experience as an example of what worship is meant to do: lift people out of fear, temptation, pressure, and distorted cultural messages so they can see that they belong to God. The closing prayer asks that the congregation leave worship ready to walk the way of wisdom for another week in the world.

Tony Alamo with Tony Alamo World Wide Ministries

Sermon 764B

Revelation's Sixth Trumpet, the Little Book, and the Measure of God's Temple

Summary

The Sixth Trumpet and the Four Angels

The message opens in Revelation chapter 9 with the sounding of the sixth trumpet and the release of four angels bound at the Euphrates. Pastor Tony Alamo interprets the passage as a direct warning about divine judgment and repeatedly stresses that people should not assume God's love eliminates consequences for sin. He describes the immense army of horsemen, the imagery of fire, smoke, brimstone, and lion-like heads, and the destruction of a third part of humanity. His commentary emphasizes zeal, obedience, and the danger of pride. He contrasts immediate obedience to God with what he portrays as spiritual complacency. Throughout this section, he presents the prophecy as something that should be taken literally and urgently.

Judgment, Pride, and Unrepentant Sin

Continuing through Revelation 9:18-21, Alamo focuses on the people who survive the plagues but still refuse to repent. He speaks about hell, the lake of fire, blasphemy, idolatry, murder, sorcery, fornication, theft, and other conduct he says the passage condemns. His language becomes confrontational as he directs accusations toward people and institutions he believes reject God's commandments. He also makes strongly negative statements about abortion, homosexuality, government actions, and same-sex marriage. These statements are presented in the episode as Alamo's religious and moral interpretations of the biblical text. The section ends with a call to repent, believe the gospel, and take the warnings of Revelation seriously.

The Mighty Angel and the Little Book

The message then moves into Revelation chapter 10, where Alamo discusses the mighty angel descending from heaven with a cloud, a rainbow, a face like the sun, and feet like pillars of fire. He identifies the figure as the Angel of the Lord and interprets the rainbow as a reminder of God's promise concerning the flood. The little open book in the angel's hand becomes a lesson about paying attention to what may appear small or insignificant in God's commandments. Alamo interprets the seven thunders as warnings and links them with the prophetic signs he believes are becoming understandable in the present age. He stresses that the warnings are meant to prepare spiritually aware people for events that are coming to pass. The section repeatedly returns to the theme that God's Word should be heard, understood, and obeyed.

Sweet as Honey, Bitter in the Belly

In the latter part of Revelation 10, the angel declares that there should be time no longer and that the mystery of God will be finished. Alamo interprets this as the transition from temporal life into eternity and judgment. He then discusses John's instruction to take and eat the little book, which is sweet as honey in the mouth but bitter in the belly. Alamo explains the sweetness as the pleasure of receiving and reading God's Word, while the bitterness represents the difficulty of actually carrying out what God commands. He says obedience can feel difficult at first but ultimately brings glory, honor, praise, and happiness. The chapter concludes with the command that John must prophesy again before many peoples, nations, tongues, and kings.

Measuring the Temple and the Two Witnesses

The program proceeds into Revelation chapter 11 with the command to measure the temple, the altar, and those who worship there. Alamo interprets the temple as God's people, the altar as their hearts, and the measuring rod as the Bible by which individuals should examine themselves. He urges listeners to determine whether their lives measure up to God's Word and to repent quickly if they do not. He then discusses the outer court, the Gentiles, a falling away from faith, the Antichrist, and the forty-two months during which the holy city is trodden underfoot. The passage reaches the introduction of the two witnesses, which Alamo says will be explored further in the next program. He also says he intends to connect the two witnesses with passages from Zechariah.

Letters, Salvation Prayer, and Closing Hymn

Near the end of the episode, Alamo reads listener correspondence from Zambia and Ivory Coast concerning the distribution of religious literature, requests for Bibles and newsletters, and support for evangelism. He then leads listeners in a salvation prayer centered on belief in Jesus Christ, His crucifixion, His blood as forgiveness for sin, and His resurrection by the power of the Holy Spirit. Sharon provides information for obtaining a free copy of program number 764. Alamo invites listeners to return for the continuation of Revelation chapter 11. He closes by singing "In the City Where the Lamb Is the Light," a hymn about a heavenly city without night, sorrow, or toil. A prerecorded announcement then gives the Help from Christ Ministries contact information.

LaGrave Live

LIVE Morning Worship Service 08-23-2026

The Alchemy of Faith

About The Service:

Pastor Jonker will preach on Hebrews 11: 1-12.

Order of Worship:

https://lagrave.org/wp-content/uploads/2026-8-23-PM-Order-of-Worship.pdf

About Us:

We are a traditional CRC church in the middle of Downtown Grand Rapids, MI, worshipping at 8:40am, 11:00am, and 6:00pm. (10:00am and 6:00pm during the summer months)

We'd love to hear from you:

Connection: https://www.lagrave.org/contact

Let us pray for you:

Prayer: https://www.lagrave.org/prayerrequest/

Giving: https://www.elexiogiving.com/App/Giving/lagr107178

The August special offering is for Covenant House. Covenant House Michigan (CHMI) provides shelter and hope to young people aged 18-24 who are experiencing homelessness or victims of trafficking in Grand Rapids and Detroit. Their mission is to serve all youth who come to their doors with unconditional love, absolute respect, and relentless support.

Listen on the go:

Amazon Music: https://bit.ly/LGPodAmazonMusic

Apple Podcast: https://apple.co/3tuOdwQ

Google Podcast: https://bit.ly/LGPodGoogle

Soundcloud: / lagravecrc https://soundcloud.com/lagravecrc

Spotify: https://spoti.fi/3yXDFaT

Follow us!

Facebook: / lagravecrc https://www.facebook.com/lagravecrc

Instagram: / lagravecrc https://www.instagram.com/lagravecrc

Website: https://www.lagrave.org

#LaGrave #LaGraveCRC

Faith Made Visible: Turning Hope into Substance

Summary

Faith in a Church That Knows the Routine

The service centers on Hebrews 11 and the challenge of sustaining vibrant faith over time. The preacher describes Hebrews as a message to a church that is not primarily battling persecution or false teaching, but weariness and spiritual boredom. He compares that situation to a long-established congregation where years of meetings, programs, volunteer recruitment, sermons, and familiar routines can make faith feel ordinary. Rather than condemning the church for this fatigue, he presents Hebrews as encouragement to recover joy and perseverance. The sermon repeatedly points listeners back to Jesus as the source and focus of renewed faith. The goal is not simply to maintain church activity, but to run the race of faith with fresh conviction.

Faith in the Head, Hands, and Heart

The sermon defines full-bodied faith through three dimensions: belief, action, and heartfelt assurance. Faith belongs in the head because Christians hold doctrines and truths drawn from Scripture, including belief in God, Jesus Christ, forgiveness, resurrection, and eternal life. Faith also belongs in the hands because what a person believes should lead to concrete action, such as comforting someone who is grieving or participating in the life and work of the church. Finally, faith belongs in the heart as a deep-rooted assurance and passion rather than merely an answer memorized for a test. The preacher argues that faith can become boring when one of these dimensions is missing. Robust faith engages the whole person - head, hands, and heart together.

The Substance of Things Hoped For

A central part of the message explores Hebrews 11:1 and the Greek word hypostasis, which the preacher says can carry the meaning of substance or essence. He prefers the image of faith as the "substance" of things hoped for because it suggests something concrete rather than merely an inward feeling of confidence. This becomes the sermon’s "spiritual alchemy" metaphor: faith takes hopes, beliefs, and ideas that seem intangible and makes them visible in the world. The preacher connects this idea to creation, describing God as bringing what was unseen into physical reality by His word. He also connects it to the opening of Hebrews, where Christ makes the unseen God known and visible. In the sermon’s framing, genuine faith similarly makes invisible hope tangible through faithful living.

Forgiveness as Faith Made Concrete

To show how faith becomes substantive in ordinary life, the preacher gives the example of a marriage damaged by infidelity. The couple may sincerely hope for reconciliation, but the hope remains abstract until forgiveness becomes an actual choice and practice. He describes a wife deciding not to define her husband only by what he has done, but to look at him in light of his identity in Jesus Christ. The preacher makes clear that forgiveness does not mean forgetting the betrayal. Instead, the act of forgiving becomes something solid on which the relationship may begin to rebuild. The illustration is offered as an example of faith turning an idea into visible, consequential action.

Courage That Gives Faith a Visible Form

The sermon then recounts the story of Swiss border official Paul Gruninger, whom the preacher portrays as an ordinary churchgoing man whose beliefs became concrete when he chose to help Jewish people seeking refuge during the Nazi era. According to the sermon, Gruninger defied instructions, altered documents, and helped many people enter Switzerland, eventually suffering arrest, disgrace, loss of position, and poverty. The preacher connects this costly action with the figures of Hebrews 11, many of whom acted faithfully without receiving an easy or immediate reward. He names biblical and historical figures alongside ordinary parents, teachers, and youth leaders as people whose choices can make faith visible. The point is that faith becomes compelling when hope and conviction take physical form in acts of courage, mercy, and obedience.

An Invitation to the Adventure of Faith

The service closes by calling the congregation away from spiritual boredom and toward what the preacher calls the adventure of faith. He emphasizes that believers do not create this transforming power independently; God is presented as the original source of the movement from unseen promise to visible reality. The closing prayer asks for a rich and robust faith expressed in heads, hearts, and hands, both individually and together as a church. Earlier prayers in the service connect this faith with congregational ministries, youth formation, people facing illness and grief, and outreach to the surrounding neighborhood. The final desire is that God's hope would become visible to a needy world through the church's life. The benediction sends the congregation into another week with a prayer for God's blessing, grace, presence, and peace.

Bible News Prophecy with Dr Bob Thiel and Steve Dupuie

Continuing Church of God 59

NATO, and the Prophetic Future of Europe

Russia, Ukraine, and NATO's Eastern Flank

The program begins with a discussion of whether Russia's war in Ukraine could expand into a direct confrontation with NATO. The speakers refer to reported Russian drone incursions into Romanian airspace and concerns involving countries on NATO's eastern flank. They also discuss intelligence reporting and commentary suggesting that Russia might someday test NATO with a limited attack. The conversation emphasizes uncertainty over whether such an attack would trigger a strong collective response. The speakers present this geopolitical tension as the immediate context for the program's broader prophetic analysis.

Could Russia Seize NATO Territory?

The discussion then turns to the Baltic states and claims that Estonia, Latvia, and Lithuania have increasingly faced Russian hybrid activity. A booklet described in the program is said to argue that Vladimir Putin could conquer additional nations that once belonged to the Soviet Union. Dr. Thiel rejects the idea that EzeThiel 38 provides a basis for expecting an imminent Russian conquest of the Baltic states. He argues that the timing and conditions described in that passage do not fit the present situation. The program therefore distinguishes current military tensions from what the speaker believes are much later prophetic events.

Germany, Russia, and the Future of the West

The speakers discuss the possibility of a future agreement between Germany and Russia but reject the idea that it would simply divide European Union territory between them. Instead, Dr. Thiel connects such a future arrangement to his interpretation of biblical prophecies concerning the United States, Britain, and a European power. He cites Daniel 11 and Revelation 13 in arguing that a future European power will achieve surprising military victories. The program also references earlier Church of God commentary about Germany becoming less dependent on the United States and Britain. These claims are presented as the speakers' prophetic interpretation of future geopolitical relationships.

Russia and the Kings of the East

The conversation examines where Russia fits in the speakers' end-time prophetic framework. Dr. Thiel argues that Russia is not the biblical King of the North, despite teachings attributed to some other prophecy interpreters. Instead, he associates Russia with powers to the north and east of Europe and with the "kings from the east" described in Revelation 16. China is also mentioned in connection with increased cooperation with Russia. The speakers interpret this future eastern alignment as a military force that will eventually oppose the European power described earlier in the program.

Jeremiah, Isaiah, and End-Time Babylon

The program then turns to passages in Jeremiah 50 and Isaiah 13 concerning Babylon and nations coming against it from the north. Dr. Thiel interprets the "daughter of Babylon" as a future European empire and argues that Russia would lead a northern confederation against it. He compares the language in Jeremiah and Isaiah and treats the two passages as describing the same broad future conflict. Herbert W. Armstrong's teachings are cited in support of this interpretation. The program frames these scriptures as evidence for a later Russian-led attack on the European power rather than an immediate Russian conquest of NATO territory.

Timing and the Program's Central Conclusion

The episode concludes by emphasizing that the prophetic events discussed are not presented as imminent. Dr. Thiel states that the particular attack he describes could not occur before approximately 2032 or 2033 at the earliest, while also stressing that he is not predicting it will happen then. He says Russia is not presently about to retake the Baltic states, although he allows that military incursions could occur before the larger prophetic sequence. According to the program's interpretation, the United States and a future Islamic empire would be conquered before Russia later attacks much of Europe. The closing message urges listeners to distinguish current geopolitical events from the biblical timeline the speakers believe scripture describes.

One Voice with Dr. Pastor Larry Montgomery

12 Providence Of God

When God Directs the Journey: Salvation, Healing, and Revival

Summary

Providence in Spiritual Salvation

The preacher organizes the sermon around three expressions of divine providence: spiritual, physical, and national. He begins with John 4 and Jesus’ statement that He “must needs go through Samaria,” presenting the journey as purposeful rather than accidental. The woman at the well is described as someone with a damaged reputation who nevertheless had a divinely appointed encounter with Jesus. The preacher argues that Jesus knew about the meeting even though the woman and the disciples did not. Her conversion and subsequent testimony to the people of the town become the sermon’s primary example of providence operating in spiritual salvation. The larger point is that, in the preacher’s view, God arranges circumstances and uses ordinary means to accomplish a predetermined spiritual purpose.

The Samaritan Woman and a Planned Encounter

The account of the Samaritan woman is developed as evidence that timing, location, conversation, and even the need for a water bucket fit into God’s plan. The preacher emphasizes that Jesus deliberately went through Samaria and waited at the well for this particular woman. He describes her isolation from other women, her response to the offer of living water, and Jesus’ knowledge of her personal life. According to the sermon, she moves from recognizing Jesus as a prophet to recognizing Him as the Son of God. She then goes into town and tells others about the encounter, after which they come to hear Jesus for themselves. The preacher presents the entire sequence as a demonstration that someone rejected by the community can still be the object of God’s providential saving purpose.

Providence in Naaman’s Physical Need

The sermon then turns to 2 Kings 5 and the story of Naaman as an example of providence concerning the physical body. Naaman is described as a powerful Syrian military leader whose leprosy overshadows his rank and achievements. A young Israelite captive becomes a servant in Naaman’s household and tells his family about a prophet who can help him. The preacher interprets the girl’s presence in that particular household as another providential arrangement rather than a meaningless consequence of war. Naaman initially resists the instruction to dip seven times in the Jordan River, but his servants persuade him to obey. His healing after the seventh immersion is presented as evidence that God can use unlikely people, difficult circumstances, and simple acts of obedience to accomplish His purpose.

Josiah, Scripture, and National Revival

For the national application, the preacher moves to 2 Chronicles 34 and King Josiah’s efforts to repair the temple and restore worship. The discovery of the Word of God during that work becomes the foundation of his argument about revival. He says that Scripture can effectively be “hid” even within churches when it is present but not preached, believed, or obeyed. Josiah’s response to hearing the Word is described as leading to the removal of idols, the restoration of worship, and revival among God’s people. The preacher then applies this pattern to America, arguing that national restoration depends upon a renewed return to God and to the preaching of Scripture. His political comments and criticism of contemporary government are presented as part of his own religious interpretation of the nation’s condition.

Belief Demonstrated Through Obedience

A major concluding theme is the distinction between merely saying one believes the Bible and actually obeying it. The preacher says his own opinions are unimportant compared with what he believes God has said in Scripture. He illustrates obedience with a family discussion about a school dress code and a rule concerning wearing a hat. The point of the illustration is that a person may disagree with a rule and still be responsible to obey it. He applies that reasoning to Scripture, acknowledging that believers may encounter teachings they do not personally like while insisting that obedience remains their duty. At the same time, he acknowledges human failure and emphasizes mercy and grace rather than claiming that believers obey perfectly.

Following God’s Direction

The sermon closes by returning to the overall theme of providence and personal direction. The preacher says people do not know all the ways God is arranging circumstances to bring them to where they are or to take them where they are going. He contrasts God’s plan with human plans and insists that God’s purpose will ultimately be carried out as God intends. A final illustration recalls children riding in a car and repeatedly asking whether they have arrived yet. The parent knows the route and destination even when the children do not, which the preacher uses as an analogy for trusting God’s direction. His closing message is that believers may not agree with or understand the route God takes, but they will ultimately be glad they followed His directions.

The King Is Coming with Jeff Kinley

Hope For America - Episode 7 Is there hope for America?

This Is Your Finest Hour: Living as Light in a Nation in Crisis

Summary

Heavenly Citizenship and Earthly Responsibility

Jeff Kinley concludes the series by asking whether there is hope for America and by framing the answer through Christian responsibility. He argues that believers have a form of dual citizenship: an earthly connection to their country and an eternal citizenship in heaven. While expressing strong love for the United States, he says a Christian's highest allegiance should remain with God and the eternal home promised in Scripture. He uses travel and the image of a soldier returning home to illustrate the temporary nature of earthly life. His central point is that concern for the nation should be governed by a heavenly perspective rather than by politics, comfort, or fear alone.

Reordering Life Around Heavenly Priorities

Kinley distinguishes between earthly necessities and what he calls heavenly priorities. He says work, family, education, recreation, possessions, and other ordinary parts of life can be enjoyed as gifts, but they should not displace a believer's relationship with God. He encourages listeners to examine how they spend their time, what they desire, and where Scripture and service to Christ fit within their goals. He also describes this ordering of priorities as something he personally has to revisit continually. Passages from Colossians, Philippians, Hebrews, and other biblical texts are used to support his call to seek what is above while continuing to live responsibly on earth.

Four Ways Christians Can Respond to Culture

The episode presents four possible responses Christians can have to a culture Kinley describes as morally and spiritually declining. He rejects retreat from the world, constant condemnation of the world, isolation inside a Christian subculture, and absorption into the surrounding culture. Instead, he argues for engagement that combines conviction with love, humility, dignity, and gentleness. He uses workplaces, schools, teams, neighborhoods, and families as examples of settings where Christians can remain present without adopting values they believe conflict with Scripture. His preferred model is to enter culture as a Christian influence without allowing the culture's value system to reshape the believer.

Being the Church Beyond Church Walls

Kinley says the next responsibility is not merely to do witnessing but to be a witness through one's life, words, attitude, and character. He emphasizes that the church should not become a self-contained world that meets every need while leaving believers disconnected from people outside it. Using the image of a football huddle, he describes church gatherings as a place for preparation before Christians return to everyday life and carry out their mission. He repeatedly uses the biblical image of light to describe the role believers should play among people who do not share their faith. In his presentation, Christian hope is carried into the wider culture through visible conduct, personal relationships, and spoken testimony.

The Gospel, New Birth, and the Cost of Being Light

The teaching then moves from cultural engagement to the gospel message itself. Kinley says Christian conduct is important, but he also insists that people need to hear the message of Jesus Christ, sin, forgiveness, eternal life, and reconciliation with God. He addresses both people who have never embraced the faith and Christians who may have become spiritually lethargic, calling both groups toward a new or renewed beginning. At the same time, he warns that living openly as a Christian may provoke hostility because, in his view, light exposes darkness. The episode therefore presents Christian witness as both an invitation to hope and a responsibility that can carry personal risk.

A Finest-Hour Appeal for Hope

Near the conclusion, Kinley invokes Winston Churchill's "finest hour" language as an analogy for what he sees as a limited opportunity for Christians to act faithfully in the present moment. He does not claim to know whether America as a nation will be saved or restored, saying that only God knows. His more definite conclusion is that individual Americans can be saved and that Christians therefore have a role in bringing the gospel to others. He returns to the opening appeal for listeners to begin with their own hearts and lives and become what he calls hope bearers and hope bringers. The broadcast closes with repeated offers related to the Hope for America series, Jeff Kinley's book, ministry donations, and support for distributing the gospel.