Behind the Book

The “Dust Bowl” remains a mainstay in American history textbooks. When dust storms swept over the southern plains in the 1930s, they upended farming communities and left thousands of migrants in search of brighter horizons in the “Dirty Thirties.” The historian Douglas Sheflin takes a closer look at the Dust Bowl’s long-term legacy in the often overlooked Colorado plains that border Kansas and Oklahoma. His book, Legacies of Dust: Land Use and Labor on the Colorado Plains (University of Nebraska, 2019), shows that the Dust Bowl changed the environment, land-use patterns, and labor structures in the region for decades beyond the disaster.

Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern US history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate

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Lina del Castillo’s book explores scientific, geographic, and historiographic inventions in nineteenth-century Colombia. In this fascinating book, well-known figures of Colombia’s history (such as Francisco José de Caldas, and José María Samper) are cast under new light, while unexplored institutions such as the Instituto Caldas and the Colegio Militar are analyzed in-depth and with striking clarity. By bring such wide array of historical actors and institutions, del Castillo provides a nuanced historical narrative were liberal and conservative elites are not portrayed as ideological rivals, but as allies in the collective enterprise of republicanism, a project unrivaled at the time. But Crafting a Republic for the World: Scientific, Geographic and Historiographic Inventions of Colombia (University of Nebraska, 2018) is more timely and original is in its analysis of colonial legacies. How, and to what purposes, were colonial legacies invented in Colombia during the nineteenth century? For del Castillo, ‘colonial legacies’ have been a powerful lens to interpret not just Colombian history, but Latin American history more generally. This way of understanding Latin America has portrayed the region as a static place shackled to the past by the pervasive legacies of Spanish colonialism. Ultimately, del Castillo invites us to reconsider not only the way we interpret Latin American history, but also how we understand the history of the United States, its relationship with British colonialism, and its ties with the history of Latin America and the Caribbean.

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Chris Donnelly's new book Doc, Donnie, The Kid and Billy Brawl: How the 1985 Mets and Yankees Fought For New York’s Baseball Soul (University of Nebraska Press, 2019) focuses on the 1985 New York baseball season, a season like no other since the Mets came to town in 1962. Never before had both the Yankees and the Mets been in contention for the playoffs so late in the same season. For months New York fans dreamed of the first Subway Series in nearly thirty years, and the Mets and the Yankees vied for their hearts.

Despite their nearly identical records, the two teams were drastically different in performance and clubhouse atmosphere. The Mets were filled with young, homegrown talent led by outfielder Darryl Strawberry and pitcher Dwight Gooden. They were complemented by veterans including Keith Hernandez, Gary Carter, Ray Knight, and George Foster. Meanwhile the Yankees featured some of the game’s greatest talent. Rickey Henderson, Dave Winfield, Don Mattingly, and Don Baylor led a dynamic offense, while veterans such as Ron Guidry and Phil Niekro rounded out the pitching staff. But the Yankees’ abundance of talent was easily overshadowed by their dominating owner, George Steinbrenner, whose daily intrusiveness made the 1985 Yankees appear more like a soap opera than a baseball team. Steinbrenner’s antics were highlighted by a bizarre relationship with the erratic Billy Martin, who he hired for a fourth time after firing manager Yogi Berra just 16 games into the season.

Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to write about basketball for Bleacher Report and is currently working on his first book about the New York Knicks teams of the 1990s. You can reach him at [email protected] and follow him on Twitter @paulieknep.

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In Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico (University of Nebraska Press, 2017), Sandra C. Mendiola García analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism. Set in Puebla, Mexico’s fourth largest city, Street Democracy traces how these informal workers were politicized in the 1960s and 1970s and collaborated with working-class, leftwing student activists. After forming the Unión Popular de Vendedores Ambulantes in 1973, the vendors maintained their independence from the ruling party, the Partido Revolucionario Institucional. Mendiola documents the UPVA’s varied strategies of resistance and democratic practices as well as the forms of state violence inflicted upon the rank-and-file members and leadership. She shows that Mexico’s Dirty War was waged not only on dissident students, guerrilla organizations, and peasant groups, but also on these mobilized street vendors who paid a high price for their refusal to collaborate with the ruling party. Street Democracy is also a history of the right to public space in the neoliberalizing city. Mendiola reveals how historical preservation efforts spearheaded by Puebla’s elites served to displace the city’s poor- and working-class citizens from the urban center, making way for transnational capital to move into the most commercially viable zones. As street vendors were pushed toward the city’s margins, the UPVA nevertheless has managed to adapt and survive to the present. Drawing from varied sources, including municipal records, secret police documents, and oral histories, Mendiola’s Street Democracy encourages readers to rethink what we know about labor organizing in twentieth-century Mexico and makes important contributions to the histories of student activism, democracy, and urban development.

Rachel Grace Newman has a Ph.D. in History from Columbia University. Her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).

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In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.

Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

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Kathleen Keller’s new book, Colonial Suspects: Suspicion, Imperial Rule, and Colonial Society in Interwar French West Africa (University of Nebraska Press, 2018) is teeming with mysterious persons, foreigners, misfits, and the surveillance of numerous figures who appeared to threaten the stability of empire. In this detailed and compelling study of what the author has termed the “culture of suspicion” of the years between the world wars, readers are exposed to a range of colonial personalities, practices, and anxieties. Another great title in the University of Nebraska Press’s series, "France Overseas: Studies in Empire and Decolonization," the book is a history of intrigue in a distinct region of the French empire that was connected to a more global circulation of bodies and ideas in this period.

Focused on suspects and surveillance in the port city of Dakar in Senegal, the book traces a variety of ways in which colonial authorities sought to suppress forms of political activity including communism, pan-Africanism, anticolonialism, black radicalism, and pan-Islamism. Reading carefully a set of sources generated by imperial administrators fearful of a rising resistance to French rule from different quarters, the book explores the attitudes and representations of authorities while pursuing the life stories and experiences of the suspects themselves. Offering readers a fascinating new account of a pivotal period in the history of French empire, Colonial Suspects makes exciting contributions to the historiographies of French West Africa, the interwar years, the movement of people and politics, as well as the study of imperial authority and the colonial imagination more broadly.

Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: [email protected].

*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.

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Today we are joined by César Brioso, author of the book Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened their grip on the Caribbean island. Brioso’s extensive research, plus more than 20 interviews with former players, Maduro’s son, and even a man who spent a year as the batboy for the transplanted Sugar Kings in Jersey City, New Jersey, gives the reader a unique perspective about Cuba. Former major leaguers interviewed included Orlando Peña, Pedro Ramos, Cookie Rojas and Luis Tiant.

Bob D’Angelo was a sports journalist and sports copy editor for more than three decades and is currently a digital national content editor for Cox Media Group. He received his master’s degree in history from Southern New Hampshire University in May 2018. He is the author of Never Fear: The Life & Times of Forest K. Ferguson Jr. (2015), reviews books on his blog, Bob D’Angelo’s Books & Blogs, and has reviewed books for Sport In American History. Can be reached at [email protected].

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If you read a lot of nonfiction, you may be familiar with what some call the “memoir quandary”—the complaint that memoir and autobiography are too narrowly focused on the writer’s life to be of real interest to anyone but themselves. To avoid this criticism, many nonfiction writers attempt to achieve greater relatability and universality in their writing. But is this appeal really more desirable than the art of telling a good story? While there’s nothing wrong with seeking common ground, one of the magical qualities of writing is how it can not only transport the reader to new places and experiences, but also introduce them to perspectives they might not have considered before.

As a recent entry in the University of Nebraska Press’ award-winning American Lives Series, Micah McCrary’s Island in the City (2018) challenges us to consider both personal and political implications of one man’s life experiences through intimately intersectional prose. As a black and queer-identifying man, McCrary examines these identities through keen exploration of gender, sexuality, race, class, geography, and more in order to comment on the simultaneous singularity and ubiquity of human experience. Though McCrary is careful to note that his is an autobiography of one man, and that he can speak for no one but himself, Island in the City is nevertheless a radical exercise in empathetic connection.

Today on New Books in Literature, join us as we sit down with author Micah McCrary to hear more about Island in the City, available now from the University of Nebraska Press (2018).

Zoë Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBn interviews, follow her on Twitter @zoebossiereor head to zoebossiere.com.

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Jodi Campbell is Professor of History at Texas Christian University. She has written extensively on Spanish drama, royal history and women’s history. Her first book was published by Ashgate in 2006 and is titled Monarchy, Political Culture and Drama in Seventeenth-Century Madrid: Theater of Negotiation. She also co-edited Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500-1800 (Brill, 2012). Dr. Campbell’s new book, At the First Table: Food and Social Identity in Early Modern Spain (University of Nebraska Press, 2017) focuses on food as a mechanism for the performance of social identity in early modern Spain.

According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion. The particular foods one ate as well as how they ate them were part of a display of identity and collective belonging.

This enticingly-written book fills a need in food scholarship to understand Spanish customs in the broader context of early modern European food culture. Spain followed some of the general European trends for adopting New World foods, such as sugar, but its Jewish and Muslim roots inflected Spain with its own particular food heritage.

“A phenomenal book… beautifully written and organized, and meticulously researched with a broad range of primary and secondary sources. There is nothing like it in English.”--Ken Albala, professor of history and the director of the Food Studies Program at the University of the Pacific and the author of Food in Early Modern Europe.

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As the island of Puerto Rico transitioned from Spanish to U.S. imperial rule, the military and political mobilization of popular sectors of its society played important roles in the evolution of its national identities and subsequent political choices. While scholars of American imperialism have examined the political, economic, and cultural aspects of U.S. colonialism in Puerto Rico, few have considered the integral role of Puerto Rican men in colonial military service and in helping to consolidate the empire.

In Soldiers of the Nation: Military Service and Modern Puerto Rico, 1868-1952 (University of Nebraska Press, 2018),Harry Franqui-Rivera argues that the emergence of strong and complicated Puerto Rican national identities is deeply rooted in the long history of colonial military organizations on the island. Franqui-Rivera examines the patterns of inclusion-exclusion within the military and the various forms of citizenship that are subsequently transformed into socioeconomic and political enfranchisement. Analyzing the armed forces as an agent of cultural homogenization, Franqui-Rivera further explains the formation and evolution of Puerto Rican national identities that eventually led to the creation of the Estado Libre Asociado (the commonwealth) in 1952. Franqui-Rivera concludes that Puerto Rican soldiers were neither cannon fodder for the metropolis nor the pawns of the criollo political elites. Rather, they were men with complex identities who demonstrated a liberal, popular, and broad definition of Puertorriqueñidad.

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