Did You Put the Veil Back Up?

Christians believe in Jesus, but many still live like they're standing in the outer court of the Old Testament tabernacle. Always wondering if they're close enough, clean enough, spiritual enough.

That's outer court theology. In this powerful message, Andrew Farley explodes this theology with the radical truth of the New Covenant. This New Covenant, which began the moment Jesus died, cleanses your conscience from dead religious works. Once for all.

You don't need more sacrifices, more rituals, or more self-examination. You need to know where you stand: in the Holy of Holies!

Discussion Questions for Hebrews 9:

1. Hebrews 9 says the old covenant had barriers, veils, priests, repeated sacrifices, and limited access. Where do you still tend to live as though there is a barrier between you and God? What would change if you believed Christ has brought you all the way in?
2. The priests entered the outer room continually, but the Holy of Holies was entered only once a year by the high priest. How does this contrast help you appreciate your daily, personal access to God through Jesus? Do you relate to God freely, or do you still feel like you need to "wait outside"?
3. Verse 12 says Jesus entered the holy place "once for all" and obtained "eternal redemption." What does "once for all" do to the idea that you need to keep proving yourself, re-earning forgiveness, or getting spiritually "re-cleansed"?
4. Verse 14 says the blood of Christ cleanses our conscience from dead works to serve the living God. What are some "dead works" believers today might still rely on to feel okay with God? How is serving God different when it comes from a cleansed conscience instead of a guilty one?
5. Jesus is called the mediator of a new covenant. What does it mean to you that your relationship with God is not determined ("mediated") by your performance, your consistency, or your spiritual résumé but by Jesus Himself?
6. Hebrews 9 connects forgiveness with blood, sacrifice, and covenant. Why is it important that forgiveness is not God "looking the other way," but God fully dealing with sin through Christ? How does that make forgiveness feel more secure?
7. Where do you need to stop standing outside the veil and start living like someone who is always inside the Holy of Holies?