In this episode we continue to interview our director general, Tobias Nicklas and dive deeper into the world of Christian apocryphal literature. Enjoy!
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The list of literature, mentioned in this episode of our podcast:
W. Schneemelcher, Neutestamentliche Apokryphen I (Tübingen: Mohr Siebeck, 61990).
W. Rebell, Neutestamentliche Apokryphen und Apostolische Väter (Munich: Ch. Kaiser, 1992).
T. Burke and B. Landau (eds), New Testament Apocrypha: More Noncanonical Scriptures 1 (Grand Rapids: Eerdmans, 2016).
T. Burke (ed.), New Testament Apocrypha: More Noncanonical Scriptures 2 (Grand Rapids: Eerdmans, 2020).
F. Bovon and P. Geoltrain (eds), Écrits apocryphes chrétiens I (Bibliothèque de la Pléiade; Paris: Gallimard, 1997).
P. Geoltrain and J.-D. Kaestli (eds), Écrits apocryphes chrétiens II (Bibliothèque de la Pléiade; Paris: Gallimard, 2006).
T. Nicklas, Écrits apocryphes chrétiens: Ein Sammelband als Spiegel eines weitreichenden Paradigmenwechsels in der Apokryphenforschung, in: VigChr 61 (2007), 70–95.
D. Brakke, The Gnostics: Myth, Ritual, and Diversity in Early Christianity (Cambridge, Mass.: Harvard University Press, 2010).
T. Nicklas, Parting of the Ways? Probleme eines Konzepts, in: S. Alkier and H. Leppin (eds), Juden – Heiden – Christen? Religiöse Inklusion und Exklusion in Kleinasien bis Decius (WUNT 400; Tübingen: Mohr Siebeck, 2018), 21–42.
M. Sommer, Witwen, Recht und Gerechtigkeit (2019 habilitation thesis) [forthcoming 2021].
M. McGuire, Lived Religion: Faith and Practice in Everyday Life (Oxford: Oxford University Press, 2008).
J. Rüpke, On Roman Religion: Lived Religion and the Individual in Ancient Rome (Ithaca, N.Y. and London: Cornell University Press, 2016).
T. Nicklas, Constructing Individual Selves within Social Hierarchies: The Letters of Copres and Synesios, in: M.R. Niehoff and J. Levinson (eds), Self, Self-Fashioning and Individuality in Late Antiquity (Culture, Religion, and Politics in the Greco-Roman World 4; Tübingen: Mohr Siebeck, 2019), 523–536.
P. Nora (ed.), Les lieux de mémoire (3 vols; Paris: Gallimard, 1984–1992).
E. François, Pierre Nora und die ‘Lieux de Mémoire’, in: P. Nora (ed.), Erinnerungsorte Frankreichs (Munich: C.H. Beck, 2005), 7–14.
A. Suciu, The Berlin-Strasbourg Apocryphon: A Coptic Apostolic Memoir (WUNT; Tübingen: Mohr Siebeck, 2017).
A. Desreumaux, Das Neue Testament in der Doctrina Addai, in: J.-M. Roessli and T. Nicklas (eds), Christian Apocrypha: Receptions of the New Testament in Ancient Christian Apocrypha (NTP 26; Göttingen: Vandenhoeck & Ruprecht, 2014), 233–248.
S.J. Shoemaker, The Apocalypse of the Virgin, and The Tiburtine Sibyl, both in: T. Burke and B. Landau (eds), New Testament Apocrypha: More Noncanonical Scriptures 1 (Grand Rapids: Eerdmans, 2016), 492–509 and 510–526.
Marcus von Regensburg, Visio Tnugdali. Vision des Tnugdal, ed., transl. and comm. by H.-C. Lehner and M. Lix (Fontes Christiani 74; Freiburg et al.: Herder, 2018).
T. Nicklas, An ‘Apocryphal’ Role Model Allowing for a Different Life Style: Olympias as a Late Antique Thecla, in: Ephemerides Theologicae Lovanienses 96 (2020), 509–518.
M. Foucault, Andere Räume (1967), in: K. Barck (ed.): Aisthesis: Wahrnehmung heute oder Perspektiven einer anderen Ästhetik; Essais (Leipzig: Reclam, 1993).
M. Henning, Hell as ‘Heterotopia’: Edification and Interpretation from Enoch to the Apocalypses of Peter and Paul, in: J. Frey, C. Clivaz and T. Nicklas (eds), Between Canonical and Apocryphal Texts: Processes of Reception, Rewriting, and Interpretation in Early Judaism and Early Christianity (WUNT 419; Tübingen: Mohr Siebeck, 2019), 309–332.
T. Nicklas, ‘I saw Another Place …’ (ApcPet 21). The Greek Apocalypse of Peter and its Otherworldly Landscape of Memories, in: T. Hatina and J. Lukeš (eds), Social Memory Theory and Conceptions of Afterlife in Early Judaism and Christianity (Studies in Cultural Contexts of the Bible; Leiden – Boston: Brill, 2021) [forthcoming].
V. Della Dora, Imagining Mount Athos: Visions of a Holy Place from Homer to World War II (Charlottesville – London: University of Virginia Press, 2011).
Pseudo-Cyprian, De duobus montibus Sina et Sion.
Gregory of Tours, History of the Franks.
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