Beyond Pages: A SUNY Press Podcast

Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living"). In Living Chinese Philosophy: Zoetology As First Philosophy (SUNY Press, 2025), Roger T. Ames uses comparative cultural hermeneutics as a method for contrasting classical Greek ontology ("the science of being in itself") with classical Chinese "zoetology" ("the art of living"), which is made explicit in the Yijingor Book of Changes. Parmenides, Plato, and Aristotle give us a substance ontology grounded in "being qua being" or "being per se" (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. This substratum or essence includes its purpose for being (telos) and defines the "what-it-means-to-be-a-thing-of-this-kind" (eidos) of any particular thing, thus setting a closed, exclusive boundary and the strict identity necessary for a particular thing to be "this" and not "that." In the Book of Changes, we find a vocabulary that makes explicit cosmological assumptions that are a stark alternative to this substance ontology. It also provides the interpretive context for the canonical texts by locating them within a holistic, organic, and ecological worldview. To provide a meaningful contrast with this fundamental assumption of on or "being," we might borrow the Greek notion of zoe or "life" and create the neologism "zoe-tology" as "the art of living" (shengshenglun). This cosmology begins from "living" (sheng) itself as the motive force behind change and gives us a world of boundless "becomings": not "things" that are but "events" that are happening, a contrast between an ontological conception of human "beings" and a process conception of what the author calls human "becomings." The Host's reading notes: "Being qua being" modality of dealing with change and no-change prioritizes no-change, mistakes stability as eternity, confuses order with hierarchy; zoetological paradigm of change and no-change encourages complexity-enhancing modes of how change happen, nurtures difference-enriching modalities of encounter, decodes stability as adaptability, and considers order as emergent, evolving patterns of co-living and becoming-with. If you are interested in continuing the conversation with Prof. Ames, please contact the host ([email protected]) for Prof. Ames's email address.

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Engages with the life and ideas of the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu. 

In his last, profoundly innovative work Allama Prabhu and the Shaiva Imagination, D. R. Nagaraj (1954-1998) engages with the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu, whose enigmatic writings have perplexed many and thus resisted analysis. Nagaraj situates Allama in three intellectual contexts: the medieval philosophical world built around the worship of Shiva; the pan-Indian bhakti tradition; and, most broadly, Indian mystical thought. This framework enables a reconstruction of Allama through the poet's engagement with fellow poet-spiritualists (vachanakaras) such as Basava, as well as with the Kashmiri Shaiva philosopher Abhinavagupta and the founder of Hindu monasticism Gorakhnath. Nagaraj's close readings of Allama's vachanas offer a vision of Shaiva bhakti that seems to contradict the erotic and romantic expressive modes of Sringara rasa while tracing the limits of language for an understanding of the divine. Allama, Nagaraj suggests, is an epistemological iconoclast who expands the horizons of language and thought.

Through these explorations, Nagaraj decolonizes the standard modes of inquiry and critiques certain settled notions in Indian philosophy, revealing himself as a postcolonial scholar whose "hermeneutics of suspicion" leads to a novel understanding of Indian texts and traditions. Unifying literary criticism with critical theory, philosophical inquiry, and the history of ideas, the book's focus on a specific religious tradition--Virashaivism--is never singular, making it as much a work for scholars of Indian spiritualism and religious thought as for those interested in frameworks that transgress Eurocentricism. Translated into English by Kannada philosopher N. S. Gundur, this is a major contribution to studies of Indian philosophy and literature.

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Joel Dinerstein's The Last of the Ellis Island Jews (SUNY Press, 2026) is a tragicomic memoir of a dysfunctional, working-class Brooklyn Jewish family that illuminates both the vitality of urban life in the twentieth century and the social turmoil of white flight. As a child of immigrants born to older parents, Dinerstein has a unique perspective on four generations--from his grandparents escaping Russia's pogroms to his parents' embattled marriage to his older Boomer siblings (split between feminist and Republican politics) to his own hippie hopes. As a white teenager in majority Black public schools, Dinerstein's firsthand experience led to his academic career as a scholar of race and music. Yet his family fits no paradigm of Jewish success due to a father with rage and gambling problems, resulting in the four siblings escaping early to the Brooklyn streets. As a family growing up with a diasporic identity, the Dinersteins provide a primer of ethnic Jewish culture through iconic scenes: a selfish Seder, a chaotic Bar Mitzvah, a videotaped bris, an allergy attack at Dachau, a staring contest with the Rebbe. Most of all, The Last of the Ellis Island Jews is a chronicle of lost worlds.

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Wastelands and Wonderlands: Utopias and Dystopias in Film and Literature with Matthew Leggatt (SUNY Press, 2026) is an edited collection exploring utopias ad dystopias in films and literature. It challenges readers, in these uniquely dystopian times, to reevaluate their ideas about utopia and dystopia. 

The book brings together film, literary, and utopian studies scholars from across the world. As an interdisciplinary collection, it covers a wide range of utopias and dystopias, from those of visionaries as varied as William Morris and George Lucas to such fresh new and distinctive voices like Nana Kwame Adjei-Brenyah and N. K. Jemisin. 

Contributors dismantle myths about utopian and dystopian film, literature, and television. Several chapters analyse the nature of utopian and dystopian fiction and its important relationship to our present moment. What's the future of utopia? What does it mean to be a utopia today? Do we still need the warnings of dystopia? 

Whether through ecocritical work, work aimed at decolonizing utopian studies, debates about our relationship with technology and the nonhuman, forms of utopian hope and pessimism, or new thinking about cinematic and literary techniques and production, the essays offer fresh insight into the subject area and something to interest any reader.

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Uses the everyday histories of Brahmin clans, communities, and families in a prominent small town in the Indian Himalaya to challenge the assumption that only grand metanarratives such as colonialism and nationalism matter. This everyday history of clans, communities, and elite families in Almora, a prominent town in the Indian Himalaya, puts questions of belonging at the heart of an expansive examination of elite Hinduism. Studying a mountainous region sometimes considered marginal within Indian history, Sanjay Joshi explores critically important mainstream concerns via attention to the periphery in Brahmins of the Himalaya: Upper-Caste Ways of Belonging, 1850-1950 (SUNY Press, 2026). Revealing the connections between two meanings of "belonging"--one as a source of identity, the other indicating possession--he addresses large questions: What is the idea of belonging among upper-caste Hindus? How do their ideas of belonging and community change over time? And to what effect? Refusing to conflate the ordinary and everyday with the trivial, Joshi challenges the frequent assumption that only metanarratives such as colonialism and nationalism matter. His exploration of big issues incorporates a plea for attention to the local and the quotidian as equally essential for a proper historical understanding. In addition to state and institutional archives, Joshi draws on unconventional and previously untapped sources: novels, poetry, local-language newspapers, and over six hundred family papers, including rare examples of women's writing within family contexts.

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Revolutionary New York: 250 Years of Social Change (SUNY Press, 2026), edited by Bruce Dearstyne and published by SUNY Press, examines what the volume calls the “unfinished revolutions” of the Empire State. In sixteen essays by a varied cast of authors, the book explores efforts to achieve what the editor describes as the full promise of the revolution. Central to the book are ordinary New Yorkers who faced great challenges, such as the Oneida who tried to maintain sovereignty in the era of the American Revolution, women winning the vote, and African American soldiers who served in the United States Army in World War I. Together, Dearstyne writes, they tell a story of “the two-and-a-half century struggle to realize the Revolution’s ideals and bring increased freedom and opportunities to marginalized populations.”

Dearstyne is the editor of this volume and the author of several books, including The Spirit of New York: Defining Events in the Empire State’s History and The Crucible of Public Policy: New York Courts in the Progressive Era.

Robert Snyder, interviewing for the New Books Network and the Gotham Center for New York Cit History, is professor emeritus of Journalism and American Studies at Rutgers University. He is the author of When the City Stopped: Stories from New York’s Essential Workers (Cornell, 2025), winner of the Fiorello LaGuardia Book Prize. [email protected]

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A Praxis of Persistence: Central American Feminist Testimony and Sustainable Activism (SUNY Press, 2026) by Dr. Kenna Neitch establishes persistence as a framework for understanding methods of feminist activism in El Salvador, Guatemala, Honduras, and Nicaragua. Blending literary and ethnographic approaches, Dr. Neitch analyzes texts produced by activist movements from the 1980s to 2020—from collective testimonio to institutional publications (encuentros) to social media—and connects them to the movements' cultural impact and organizing practices, such as generative conflict, horizontal cross-border networks, and what she terms strategic adaptability. What these texts and practices have in common, Dr. Neitch argues, is feminist persistence—a balance of action, preservation, and creation adaptable across contexts.

A Praxis of Persistence provides one of the first scholarly accounts of #MeToo in Central America while remaining grounded in the region's lineage of activism against sexual violence. Through the framework of persistence, this book highlights the vitality of Central American women's activism and offers a repertoire of methods for reckoning with the realities of uneven progress in feminist struggle.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Rehumanizing People of the Past: Bioarchaeology, Medical Museums and Archives, and the Human Remains Trade (SUNY Press, 2026) argues that much of the technical

Kristin LaFollette is Associate Professor of English at the University of Southern Indiana. She is the author of Hematology, a full-length collection of poetry, and coeditor of Queer Approaches: Emotion, Expression, and Communication in the Classroom.

Victoria

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The Jain tradition, with roots in ancient India but now spread across the globe, is anything but static and monolithic. In Engaged Jainism, an interdisciplinary cohort of academics and practitioners explore the manifold ways in which Jains and Jain ideas become engaged in social worlds—historically, philosophically, philologically, and anthropologically. Following the legacy of Engaged Buddhism, the groundbreaking volume edited by Christopher S. Queen and Sallie B. King, this volume shows how Jain traditions become engaged in everyday life, puts Jain ideas in dialogue with Western philosophical traditions, and examines the ways in which Jains have maintained Jain identity in their engagement with other religious traditions and cultural influences in the past and present. Across all of these disciplinary approaches, Jainism emerges as a dynamic, protean, and diverse tradition.

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The Tourist’s Guide to Lost Yiddish New York City (SUNY Press, 2025) offers a new look at over a century of Yiddish culture in New York City. Author Henry H. Sapoznik focuses on theater, music, architecture, crime, Black-Jewish cultural interactions, restaurants, real estate, and journalism to tell the history of New York’s Yiddish popular culture from 1880 to the present. Culled from over five thousand Yiddish and English newspaper articles of the period, and thanks to new research from previously inaccessible materials, the book reveals fresh insights into the influence of Yiddish culture on New York City and showcases the culture’s persistent

Join YIVO for a discussion with Sapoznik about this new book, led by Eddy Portnoy.

This discussion originally took place on October 23, 2025.

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