The issues began in 1968 when Gerard and Laura Goodin were living in the house and adopted their daughter Marcia. It was during this time period that the Goodin family insisted they could hear pounding noises from inside the walls, doors would slam shut on their own, and items would shift places.

By 1974 the events had transpired enough that the media started to get involved. The house was drawing in attention not only from the aforementioned Ed and Lorraine Warren, but also the American Society for Psychical Research and the Psychical Research Foundation. The Goodin family were interviewed by police who were patrolling the area 24 hours a day. It was enough that public civilians began crowding the house and one person even attempted burning it down to the ground.

Apparently this is even when the entity which reportedly haunted the house showed itself. As described by author Bill Hall, who wrote The World’s Most Haunted House which includes details about the story via eyewitness reports:

Aside from this, reports continue to get even crazier, with claims that even the family cat Sam would begin speaking and saying strange phrases like “Jingle Bells” or perhaps even more creepily, “Bye Bye.”

As taken from the website Damned Connecticut, there was a story regarding the house. In the comments section one man named Nelson P. said he worked at the City Hall in 1974 when these events took place. He was reportedly able to see records of the incident at the Bridgeport Police Department. As he stated:

It must be said, however, that most of these events seem to be the result of a clever hoax. Apparently one of the patrolling police officers at one point noticed the Goodins’ adopted daughter, Marcia, attempting to tip over a television set with her foot. When she was caught in the act, she was questioned, and admitted to being the cause for all the “paranormal” events within the house.

Nevertheless, the witness reports from the likes of law enforcement officers and other trusted individuals make for an interesting counter argument. Many claimed to have seen things when Marcia wasn’t even in the house.

The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.

The official publication of the proceedings by the clerk to the court, Thomas Potts, in his The Wonderfull Discoverie of Witches in the Countie of Lancaster, and the number of witches hanged together – nine at Lancaster and one at York – make the trials unusual for England at that time. It has been estimated that all the English witch trials between the early 15th and early 18th centuries resulted in fewer than 500 executions; this series of trials accounts for more than two per cent of that total.

Six of the Pendle witches came from one of two families, each at the time headed by a woman in her eighties: Elizabeth Southerns (a.k.a. Demdike[a]), her daughter Elizabeth Device, and her grandchildren James and Alizon Device; Anne Whittle (a.k.a. Chattox), and her daughter Anne Redferne. The others accused were Jane Bulcock and her son John Bulcock, Alice Nutter, Katherine Hewitt, Alice Grey, and Jennet Preston. The outbreaks of 'witchcraft' in and around Pendle may suggest that some people made a living by traditional healers, using a mixture of herbal medicine and talismans or charms, which might leave them open to charges of sorcery.[2] Many of the allegations resulted from accusations that members of the Demdike and Chattox families made against each other, perhaps because they were in competition, both trying to make a living from healing, begging, and extortion.

The Great Amherst Mystery was a notorious case of reported poltergeist activity in Amherst, Nova Scotia, Canada between 1878 and 1879. It was the subject of an investigation by Walter Hubbell, an actor with an interest in psychic phenomena, who kept what he claimed was a diary of events in the house, later expanded into a popular book.

The Amherst Mystery centred on Esther Cox, who lived in a house with her married sister Olive Teed, Olive's husband Daniel and their two young children. A brother and sister of Esther and Olive also lived in the house, as did Daniel's brother John Teed.

According to Hubbell's account, events began at the end of August 1878, after Esther Cox, then aged 18, was subjected to an attempted sexual assault by a male friend. This left her in great distress, and shortly after this the physical phenomena began. There were knockings, bangings and rustlings in the night, and Esther herself began to suffer seizures in which her body visibly swelled and she was feverish and chilled by turns. Then objects in the house took flight.

The frightened family called in a doctor. During his visit, bedclothes moved, scratching noises were heard and the words "Esther Cox, you are mine to kill" appeared on the wall by the head of Esther's bed. The following day the doctor administered sedatives to Esther to calm her and help her sleep, whereupon more noises and flying objects manifested themselves. Attempts to communicate with the "spirit" resulted in tapped responses to questions.

The phenomena continued for some months, and became well known locally. Visitors to the cottage, including clergymen, heard banging and knocking and witnessed moving objects, often when Esther herself was under close observation. In December Esther fell ill with diphtheria. No phenomena were observed during the two weeks she spent in bed, nor during the time she spent recuperating afterwards at the home of a married sister in Sackville, New Brunswick. However, when she returned to Amherst the mysterious events began again, this time involving the outbreak of fires in various places in the house. Esther herself now claimed to see the "ghost", which threatened to burn the house down unless she left.

The Demon House On Brownsville Road

The house at 3406 Brownsville Road was built in 1909-10 and had three previous owners prior to the Cranmers. In December 1988 Bob and Lesa Cranmer bought the house upon being transferred to Pittsburgh by his employer. Bob states that the house was his “dream” to own, and that it mysteriously went up for sale the same week that they began looking for a house to buy. As a young child he would often stand and stare at the house hoping that someday he could see the inside. The three-story house was built in the Craftsman style and would later be designated as a historical landmark (by Pittsburgh History & Landmarks) because of its unique design. Bob and Lesa married in 1980 while Bob was an officer in the U.S. Army. He left the service in 1986 and went to work for AT&T in Whippany, New Jersey. Their objective was to eventually relocate to Pittsburgh, where Bob had grown up. This was unexpectedly realized quicker than they had expected as they had just built a new house in 1987. They had four children: Jessica (4), Bobby (3), David (2), and Charles (2 months) when they moved to Pittsburgh.[4]

Bob Cranmer states that the sellers seemed very anxious to move out and surprisingly accepted his first (low-ball) offer without any negotiations. During a walk-through of the house young Bobby Jr. wandered off by himself as the group went to the basement. He would soon be found on the front staircase crying and hyperventilating as if “he’d seen a ghost”. Lesa later expressed to Bob her misgivings about the house, that it was much too large, and furthermore “gave her the creeps.” Bob discounted this and was determined to make this house a home for his young family. He did however ask the seller if there “was anything wrong with the house.” Understanding exactly what he was referring to the seller assured him that the house was fine and that Catholic Mass was conducted several times in the living room of the house. Bob thought this was an odd response but took it with the reassurance that had been implied. Later the next Spring Bob discovered a small metal box buried in the front yard containing Catholic religious items. He called the previous owner who had assured him that “the house was fine” only then to hear him say “just put it back where you found it.”

Within weeks of moving in Bob and Lesa began to experience paranormal activity in the house. The first phenomenon they experienced was a pull-chain on a light in a coat closet that continuously wrapped itself around the light and would never remain in the hanging position. Soon other nuisance activities would begin and continued for years, the family choosing to ignore them, accepting that they shared their home with a “spirit”. Bob would go on to hold political office in the 1990s, first as a councilman and then county commissioner, gaining significant notoriety and celebrity in the western Pennsylvania (Pittsburgh) area.

Over the years the Cranmer family became increasingly dysfunctional and eventually Lesa and two of the children would experience serious mental issues which would require hospitalization. Bob had no idea that the spirit in the house had anything to do with the relational and psychological issues within his family and he attempted to manage his way through it. However, one night in 2003 his oldest son attacked him and Bob would be arrested. The next morning his elderly aunt who was living with the family was also found dead in her bed from natural causes.

EXPLICIT LANGUAGE WARNING Woodchester Mansion is an unfinished, Gothic revival mansion house in Nympsfield, Gloucestershire, England. It is on the site of an earlier house known as Spring Park. The mansion is a Grade I listed building.

The mansion was abandoned by its builders in the middle of construction, leaving behind a building that appears complete from the outside, but with floors, plaster and whole rooms missing inside. It has remained in this state since the mid-1870s.

The mansion's creator William Leigh bought the Woodchester Park estate for £100,000 in 1854, demolishing the existing house, which had been home to the Ducie family.

A colony of approximately 200 greater horseshoe bats reside within the attic of the mansion, and have been studied continuously since the mid-1950s.

William Leigh was born in Liverpool, and educated at Oxford and Eton. At the time of the purchase he was living at Little Aston Hall in Staffordshire, where he had recently converted to the Roman Catholic faith. This and the Gothic Revival style in architecture were fashionable, and formed the ideology for the new house. He approached Augustus Pugin to draw up the plans.[3]

Pugin drew up plans for the house but in 1846 he became ill and the project was allowed to drop. Leigh meanwhile gave land in South Woodchester to a community of Roman Catholic Passionist fathers for a monastery and church. He then turned to Charles Francis Hansom, whose brother designed the famous Hansom cab of Victorian London, to take over the architectural planning.[8]

In 1857 Leigh dropped Hansom, and unexpectedly hired Benjamin Bucknall,[1] a young man who was an aspiring architect and assistant to Hansom, but very inexperienced.[9] Bucknall set about studying Gothic Revival architecture – the result, Woodchester Mansion, is Bucknall's masterpiece.

The Devil's Bible

The Codex Gigas ("Giant Book"; Czech: Obří kniha) is the largest extant medieval illuminated manuscript in the world, at a length of 92 cm (36 in). Very large illuminated bibles were a typical feature of Romanesque monastic book production, but even within this group, the page-size of the Codex Gigas is noted as exceptional. The manuscript is also known as the Devil's Bible, due to its highly unusual full-page portrait of Satan, and the legend surrounding its creation.

The manuscript was created in the early 13th century in the Benedictine monastery of Podlažice in Bohemia, now a region in the modern-day Czech Republic. The manuscript contains the complete Vulgate Bible, as well as other popular works, all written in Latin. Between the Old and New Testaments are a selection of other popular medieval reference works: Josephus's Antiquities of the Jews and De bello iudaico, Isidore of Seville's encyclopedia Etymologiae, the chronicle of Cosmas of Prague,and medical works: an early version of the Ars medicinae compilation of treatises, and two books by Constantine the African.

Eventually finding its way to the imperial library of Rudolf II in Prague, the entire collection was taken as spoils of war by the Swedish in 1648 during the Thirty Years' War, and the manuscript is now preserved at the National Library of Sweden in Stockholm, where it is on display for the general public

On May 31, 2014, in Waukesha, Wisconsin, United States, two 12-year-old girls, Anissa Weier and Morgan Geyser, lured their best friend Payton Leutner into a forest and stabbed her nineteen times in an attempt to become proxies of the fictional character Slender Man.Leutner crawled to a road where she was found, and recovered after six days in the hospital. The perpetrators were found not guilty by mental disease or defect and committed to mental health institutions for sentences of 25 and 40 years, respectively.

Slender Man is a fictional entity created on the Something Awful online forums for a 2009 Photoshop paranormal image contest.The Slender Man myths were later expanded by a number of other people, who created fan fiction and artistic depictions of the entity.

Slender Man is a tall, thin character, with a featureless white face and head. He is depicted as wearing a black suit, and is sometimes shown with tentacles growing out of his back. According to the Slender Man myths, the entity can cause amnesia, bouts of coughing, and paranoid behavior in individuals. He is often depicted hiding in forests or stalking children.