Beyond the Margins: The University of California Press Podcast

Violent Inheritance: Sexuality, Land, and Energy in Making the North American West (U California Press, 2022) deepens the analysis of settler colonialism's endurance in the North American West and how infrastructures that ground sexual modernity are both reproduced and challenged by publics who have inherited them. E Cram redefines sexual modernity through extractivism, wherein sexuality functions to extract value from life including land, air, minerals, and bodies. Analyzing struggles over memory cultures through the region's land use controversies at the turn of and well into the twentieth century, Cram unpacks the consequences of western settlement and the energy regimes that fueled it. Transfusing queer eco-criticism with archival and ethnographic research, Cram reconstructs the linkages—"land lines"—between infrastructure, violence, sexuality, and energy and shows how racialized sexual knowledges cultivated settler colonial cultures of both innervation and enervation. From the residential school system to elite health seekers desiring the "electric" climates of the Rocky Mountains to the wartime incarceration of Japanese Americans, Cram demonstrates how the environment promised to some individuals access to vital energy and to others the exhaustion of populations through state violence and racial capitalism. Grappling with these land lines, Cram insists, helps interrogate regimes of value and build otherwise unrealized connections between queer studies and the environmental and energy humanities.

Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies. 

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Leigh Goodmark’s new book, Imperfect Victims: Criminalized Survivors and the Promise of Abolition Feminism (U California Press, 2023), uses the stories of individual criminalized survivors of gender based violence to illuminate the ways that the criminal legal system perpetuates violence against the very women, transgender people, and gender non-conforming people it claims to protect. Leigh argues that reform is not the answer to this problem, and that instead of limiting our efforts and imaginations to the pursuit of reforms that ultimately expand the reach of the criminal legal system, we should invest in abolition feminism and a world of non-carceral supports and resources like housing, healthcare, and education instead of arrest, prosecution, and incarceration.

Kendall Dinniene is a fourth year English PhD student at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work.

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Injustice, Inc.: How America's Justice System Commodifies Children and the Poor (U California Press, 2023) exposes the ways in which justice systems exploit America's history of racial and economic inequality to generate revenue on a massive scale. With searing legal analysis, Daniel L. Hatcher uncovers how courts, prosecutors, police, probation departments, and detention facilities are abandoning ethics to churn vulnerable children and adults into unconstitutional factory-like operations.

Hatcher reveals stark details of revenue schemes and reflects on the systemic racialized harm of the injustice enterprise. He details how these corporatized institutions enter contracts to make money removing children from their homes, extort fines and fees, collaborate with debt collectors, seize property, incentivize arrests and evictions, enforce unpaid child labor, maximize occupancy in detention and "treatment" centers, and more. Injustice, Inc. underscores the need to unravel these predatory operations, which have escaped public scrutiny for too long.

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Who are the Salafis, and what are the roots of Salafism? What does it even mean to be Salafi? Why is Salafism concerned with ethics of visibility and bodily regulation? Why, when, and how did Salafism become significant? 

In his latest book, In the Shade of the Sunnah: Salafi Piety in the 20th Century Middle East (University of California Press, 2022), Aaron Rock-Singer explores these questions and many more about Salafism. Rock-Singer situates Salafism as a movement whose core logic is shaped by questions that emerge distinctly during modernity even though the movement derives its claims to legitimacy from claims to continuity with early Islamic history. In other words, Salafism is a distinctly modern project that is not rooted in the Islamic legal, textual, or ethical tradition, given that many Salafi practices aren’t rooted in Islamic texts. As a result, Salafis finds themselves in a challenging textual position when seeking religious, textual justification for some practices, such as gender segregation or not praying in shoes. How, then, does Salafism legitimate and ground itself? How is their claim to authenticity premised on continuity with the Islamic seventh century?

To answer these questions, Rock-Singer takes a few specific issues, such as gender segregation, beards, the length of the robe or pants, as potent ideological sites that are connected in significant ways to Salafism’s project to regulate social space. These issues were not applied in the early 20th century or prior but became significant in the mid to late 20th century in a specific social and political context. So, for instance, the beard matters not just because it’s an attempt to emulate the Prophet Muhammad but because it’s a visual way of identifying the commitment to emulating Muhammad, to make clear who a Salafi is.

In our discussion today, Aaron talks about the origins of this book, its major contributions and findings, the roots of Salafism, its ideas of worship and tawhid (i.e., oneness of God), Salafism’s textual and political challenges, the significance of the regulation of social space, questions of authenticity and continuity, and the issues of beards, praying in shoes, gender segregation, and the length of one’s robe according to Salafi practice.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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What can an airport tell us about a city? Quite a bit, according to UC-Santa Cruz history professor Eric Porter in A People's History of SFO: The Making of the Bay Area and an Airport (University of California Press, 2023). San Francisco's SFO airport has been reshaping the Bay Area's politics and reflecting the region's inequalities since its founding in 1927, Porter argues. From the dispossessed Native land on which it was built, to the class dynamics shaping airport noise and amenities, to the airport's mid-century racist hiring practices, the facility served as a microcosm of Bay Area problems, promise, and growth. Even in recent years, with the airport serving as a site for pro-immigrant activism during the Trump era, SFO continues to be a symbol for the city s a whole. As sea level rises threaten to swamp the runways, the airport's future is uncertain, but its past is a useful lens for viewing western urban history in the twentieth century. 

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

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The internet has become a battleground. Although it was unlikely to live up to the hype and hopes of the 1990s, only the most skeptical cynics could have predicted the World Wide Web as we know it today: commercial, isolating, and full of, even fueled by, bias. This was not inevitable. 

The Gentrification of the Internet: How to Reclaim Our Digital Freedom (U California Press, 2023) argues that much like our cities, the internet has become gentrified, dominated by the interests of business and capital rather than the interests of the people who use it. Jessa Lingel uses the politics and debates of gentrification to diagnose the massive, systemic problems blighting our contemporary internet: erosions of privacy and individual ownership, small businesses wiped out by wealthy corporations, the ubiquitous paywall. But there are still steps we can take to reclaim the heady possibilities of the early internet. Lingel outlines actions that internet activists and everyday users can take to defend and secure more protections for the individual and to carve out more spaces of freedom for the people—not businesses—online.

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.

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Abandoning Their Beloved Land: The Politics of Bracero Migration in Mexico (U California Press, 2023) offers an essential new history of the Bracero Program, a bilateral initiative that allowed Mexican men to work in the United States as seasonal contract farmworkers from 1942 to 1964. Using national and local archives in Mexico, historian Alberto García uncovers previously unexamined political factors that shaped the direction of the program, including how officials administered the bracero selection process and what motivated campesinos from central states to migrate. Notably, García's book reveals how and why the federal government's delegation of Bracero Program-related responsibilities, the powerful influence of conservative Catholic opposition groups in central Mexico, and the failures of the revolutionary agrarian reform all profoundly influenced the program's administration and individual decisions to migrate as braceros.

Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.

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Timothy Benedict’s Spiritual Ends: Religion and the Heart of Dying in Japan (U California Press, 2023) is an exploration of spiritual care in the context of the Japanese hospice. The book is rooted in Benedict’s experience as a hospice chaplain in Japan and his extensive fieldwork and interviews with patients, medical personnel, and other chaplains. The author thoughtfully problematizes the application of ideas about spiritual care in end-of-life care that are not necessarily well rooted in the culture and life experience of Japanese patients, and proposes that greater attention should be paid to the care of the heart-mind (kokoro) as a central concept for attending to their needs. In this sense, Spiritual Ends contributes to a better understanding of the ways in which specific beliefs and practices of religion, spirituality, and medicine affect both patients and their loved ones on the one hand and the institutions providing end-of-life care on the other.

This book is available open access here. 

Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.

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One of the most influential and creative scholars in medical anthropology takes stock of his recent intellectual odysseys in this collection of essays. Arthur Kleinman, an anthropologist and psychiatrist who has studied in Taiwan, China, and North America since 1968, draws upon his bicultural, multidisciplinary background to propose alternative strategies for thinking about how, in the postmodern world, the social and medical relate. 

Writing at the Margin: Discourse Between Anthropology and Medicine (U California Press, 1997). explores the border between medical and social problems, the boundary between health and social change. Kleinman studies the body as the mediator between individual and collective experience, finding that many health problems—for example the trauma of violence or depression in the course of chronic pain—are less individual medical problems than interpersonal experiences of social suffering. He argues for an ethnographic approach to moral practice in medicine, one that embraces the infrapolitical context of illness, the responses to it, the social institutions relating to it, and the way it is configured in medical ethics. Previously published in various journals, these essays have been revised, updated, and brought together with an introduction, an essay on violence and the politics of post-traumatic stress disorder, and a new chapter that examines the contemporary ethnographic literature of medical anthropology.

A copy of the transcript can be found here

Show notes: 

--World Mental Health: Problems and Priorities in Low-Income Countries

--The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine

--Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan

--How bodies remember: Social memory and bodily experience of criticism, resistance and delegitimation following China's Cultural Revolution

--The Tanner Lecture at Stanford

--Nie Jing-Bao

--Amartya Sen

Shu Cao Mo, Ed.M. can be reached at [email protected].  

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The Dating Divide: Race and Desire in the Era of Online Romance (U California Press, 2021) is the first comprehensive look at "digital-sexual racism," a distinct form of racism that is mediated and amplified through the impersonal and anonymous context of online dating. Drawing on large-scale behavioral data from a mainstream dating website, extensive archival research, and more than seventy-five in-depth interviews with daters of diverse racial backgrounds and sexual identities, Curington, Lundquist, and Lin illustrate how the seemingly open space of the internet interacts with the loss of social inhibition in cyberspace contexts, fostering openly expressed forms of sexual racism that are rarely exposed in face-to-face encounters. The Dating Divide is a fascinating look at how a contemporary conflux of individualization, consumerism, and the proliferation of digital technologies has given rise to a unique form of gendered racism in the era of swiping right--or left.

The internet is often heralded as an equalizer, a seemingly level playing field, but the digital world also acts as an extension of and platform for the insidious prejudices and divisive impulses that affect social politics in the "real" world. Shedding light on how every click, swipe, or message can be linked to the history of racism and courtship in the United States, this compelling study uses data to show the racial biases at play in digital dating spaces.

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