Beyond the Margins: The University of California Press Podcast

Andrew Ollett, Neubauer Family Assistant Professor of South Asian Languages and Civilizations at the University of Chicago, argues in his book, Language of the Snakes: (University of California Press, 2017), that Prakrit is “the most important Indian language you’ve never heard of.” In this book, subtitled "Prakrit, Sanskrit, and the Language Order of Premodern India," Ollett writes a biography of Prakrit from the perspective of cultural history, arguing that it is a language which challenges modern theorizing about language as a natural human development grounded in speech. Rather, he claims, Prakrit was "invented" and theorized as a self-consciously literary language, opposed to Sanskrit, but yet still part of the Sanskrit cosmopolis and not a vernacular. His book draws on unpublished manuscripts, royal inscriptions, poetry, as well as literary and grammatical texts.

Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019).

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What is the role of the ambulance in the American city? The prevailing narrative provides a rather simple answer: saving and transporting the critically ill and injured. This is not an incorrect description, but it is incomplete.

Drawing on field observations, medical records, and his own experience as a novice emergency medical technician, sociologist Dr. Josh Seim reimagines paramedicine as a frontline institution for governing urban suffering. Bandage, Sort, and Hustle: Ambulance Crews on the Front Lines of Urban Suffering (University of California Press, 2020) argues that the ambulance is part of a fragmented regime that is focused more on neutralizing hardships (which are disproportionately carried by poor people and people of color) than on eradicating the root causes of agony. Whether by compressing lifeless chests on the streets or by transporting the publicly intoxicated into the hospital, ambulance crews tend to handle suffering bodies near the bottom of the polarized metropolis.

Dr. Seim illustrates how this work puts crews in recurrent, and sometimes tense, contact with the emergency department nurses and police officers who share their clientele. These street-level relations, however, cannot be understood without considering the bureaucratic and capitalistic forces that control and coordinate ambulance labor from above. Beyond the ambulance, this book motivates a labor-centric model for understanding the frontline governance of down-and-out populations.

In this interview, Dr. Seim and I discuss the idea of urban suffering, his in-depth, immersive ethnographic methods, how ambulance crews categorize and sort patients, and interactions between institutions like the police, hospitals, and ambulance crews. Bandage, Sort, Hustle is one of the best monographs I have read. Dr. Seim’s writing about his experience made the entire study more interesting to read because of his unique perspective as a sociologist on the front lines as an Emergency Medical Technician. I recommend this book for students, professors, and anyone else interested in labor, medical sociology, culture, ethnography, or urban sociology.

Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.

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There’s a problem with school lunch in America. Big Food companies have largely replaced the nation’s school cooks by supplying cafeterias with cheap, precooked hamburger patties and chicken nuggets chock-full of industrial fillers. Yet it’s no secret that meals cooked from scratch with nutritious, locally sourced ingredients are better for children, workers, and the environment. So why not empower “lunch ladies” to do more than just unbox and reheat factory-made food? And why not organize together to make healthy, ethically sourced, free school lunches a reality for all children?

Jennifer E. Gaddis' new book The Labor of Lunch: Why We Need Real Food and Real Jobs in American Public Schools (University of California Press, 2019) aims to spark a progressive movement that will transform food in American schools, and with it the lives of thousands of low-paid cafeteria workers and the millions of children they feed. By providing a feminist history of the US National School Lunch Program, Gaddis recasts the humble school lunch as an important and often overlooked form of public care. Through vivid narration and moral heft, The Labor of Lunch offers a stirring call to action and a blueprint for school lunch reforms capable of delivering a healthier, more equitable, caring, and sustainable future.

In this interview, Dr. Gaddis first describes her experience conducting fieldwork in multiple public school cafeterias across the United States. Gaddis then reviews her book’s discussion of current state of school lunch and cafeteria work in American public schools, activism related to school lunch and cafeteria workers, the role of care and care work in the practice of serving school lunch, and how the structure of the National School Lunch Program magnifies and supports existing class and racial inequalities.

Jennifer E. Gaddis is an assistant professor of Civil Society and Community Studies at the University of Wisconsin-Madison. You can find her on Twitter @JenniferEGaddis.

Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.

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Christopher D. Bader and Joseph O. Baker's book Deviance Management: Insiders, Outsiders, Hiders, and Drifters (University of California Press, 2019) examines how individuals and subcultures manage the stigma of being labeled socially deviant. Exploring high-tension religious groups, white power movements, paranormal subcultures, LGBTQ groups, drifters, recreational drug and alcohol users, and more, the authors identify how and when people combat, defy, hide from, or run from being stigmatized as “deviant.” While most texts emphasize the criminological features of deviance, the authors’ coverage here showcases the diversity of social and noncriminal deviance. Deviance Management allows for a more thorough understanding of strategies typically used by normalization movements to destigmatize behaviors and identities while contributing to the study of social movements and intra-movement conflict.

This interview with co-author Joseph Baker covers how deviance management occurs in contemporary examples, such as bigfoot watch groups and the Westboro Baptist Church. Additionally, Baker discusses how he and his co-author conducted this research using a mixed-methods approach and how the authors gained access to these stigmatized communities. Other topics covered in the interview include what makes something or someone deviant, in-depth explanations of the processes of deviance management, and the future of deviance research—including how sociologists should approach the study of deviance moving forward.

Christopher D. Bader is Professor of Sociology at Chapman University. Joseph O. Baker (@ParadoxOfBelief) is Associate Professor in the Department of Sociology & Anthropology at East Tennessee State University.

Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. Specifically, Krystina is interested in how LGBTQ individuals experience their bodies and the relationship between gender, sexuality, and eating disorders. You can find her on Twitter at @KrystinaMillar.

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How has the expansion of the Black American middle class and the increase in the number of Black immigrants among them since the Civil Rights period transformed the cultural landscape of New York City? In her new book The New Noir: Race, Identity & Diaspora in Black Suburbia (University of California Press, 2019), Orly Clergé explores this question and more. Exploring the lived experiences of the people in Queens and Long Island through ethnographic methods, Clergé discovers a racial consciousness spectrum and heterogeneity of experiences among and between people living in these two suburbs of NYC. Presenting deep and rich exploration of history of racial and social stratification, the book investigates issues of urbanization and suburbanization, migration, race, class, and family.

This book would be an excellent addition to many graduate level Sociology courses, including any that focus on migration, race, stratification, or neighborhoods. This book will also be of interest to anyone interested in the history and development of NYC.

Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.

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“Black lives matter before death.” (p.132) In her powerful new book, You Can’t Stop the Revolution: Community Disorder and Social Ties in Post-Ferguson America (University of California Press, 2019), Andrea S. Boyles provides vivid ethnographic work and in-depth interviews from the Ferguson protests. She shares discussions and experiences that illustrate that protestor’s actions are both spontaneous and deliberate, but she also explores how peaceful protesting can become framed in a compromising way for the participants. Boyles leaves readers with important implications and take-aways that include recognizing and paying homage to activists on the ground who are continuing this work today.

This book would be an excellent addition to any upper-level undergraduate or graduate level Sociology course. Although the focus of the book is on protest movements and race, the materials cover a wide variety of Sociological material that would make it an important addition to any course. Any courses or scholars interested in qualitative methods would benefit from reading Boyle’s account of her complex and in-depth methodology.

Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.

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From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (jingzi weiji).

Ayo Wahlberg book Good Quality: The Routinization of Sperm Banking in China (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.

Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 

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Mark Twain among the Indians and Other Indigenous Peoples (University of California Press, 2018; paperback edition, 2019) is the first book-length study of the writer’s evolving views regarding the aboriginal inhabitants of North America and the Southern Hemisphere, and his deeply conflicted representations of them in fiction, newspaper sketches, and speeches. Using a wide range of archival materials—including previously unexamined marginalia in books from Clemens’s personal library—Kerry Driscoll, Editor for the Mark Twain Papers and Project as well as former Professor of English at the University of Saint Joseph, charts the development of the writer’s ethnocentric attitudes about Indians and savagery in relation to the various geographic and social milieus of communities he inhabited at key periods in his life, from antebellum Hannibal, Missouri, and the Sierra Nevada mining camps of the 1860s to the progressive urban enclave of Hartford’s Nook Farm. The book also examines the impact of Clemens’s 1895–96 world lecture tour, when he traveled to Australia and New Zealand and learned firsthand about the dispossession and mistreatment of native peoples under British colonial rule. This groundbreaking work of cultural studies offers fresh readings of canonical texts such as The Adventures of Tom Sawyer, A Connecticut Yankee in King Arthur’s Court, Roughing It, and Following the Equator, as well as a number of Twain’s shorter works.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

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With a name associated with the famous university in Palo Alto, Leland Stanford is among the best-known of the famous “robber barons” of the 19th century. Yet as Roland De Wolk explains in American Disruptor: The Scandalous Life of Leland Stanford (University of California Press, 2019), much of his fascinating life has been obscured by efforts to hide some of his most nefarious activities. Growing up in New York, Stanford became a part of the general movement of many ambitious Americans westward soon after reaching adulthood. After a few years in Wisconsin as a lawyer and political candidate he followed his brothers to California, where Stanford operated a general store that provisioned the miners in the gold rush of the era. His burgeoning business and political career made him an ideal partner for the group that formed in Sacramento to build a railroad connecting California with the rest of the United States. De Wolk demonstrates how Stanford used his term as the state’s governor to benefit the Central Pacific Railroad, the success of which made him one of the country’s wealthiest men. Yet for all his success Stanford’s life was marred by personal tragedy and dissension with his partners, leaving a dubious legacy upon his death that was salvaged in large part thanks to the persistent efforts of his wife Jenny.

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Noelle Giuffrida’s book, Separating Sheep from Goats: Sherman E. Lee and Chinese Art Collecting in Postwar America (University of California Press, 2018), tells the history of collecting and exhibiting Chinese art through the story of renowned curator and museum director Sherman E. Lee (1918-2008). This book provides one of the first forays into post-war North American collecting and exhibiting, carefully reconstructing the rise of the USA as the scholarly hub on Chinese art, in many ways displacing Europe’s dominance in this area. As such, Separating Sheep from Goats, contributes hugely to the historiography of the field of East Asian art and gives sense of individuals and their contributions, rather than institutions. Relying on extensive archival research, Noelle Giuffrida shines light on the so-called ‘Monuments Men’ and namely their time in East Asia in this engaging and lavishly illustrated book.

In this podcast, Noelle and I talk about we talk about the archival research that went into writing this book, the generosity of scholars, such as James Cahill, who shared notes and documents before passing away as well as Sherman E. Lee’s unique role as curator and museum director, his relationship with the ‘old guard’ of Harvard-educated scholars who came before him, the fascinating yet barely-known history of the ‘Monuments Men’ in East Asia, as well as the need for connoisseurship and contextual scholarship in the study and understanding of Chinese painting.

Ricarda is an Assistant Curator at the Victoria & Albert Museum’s Asian Department, East Asia section. She is also a part-time PhD candidate at the Courtauld Institute of Art looking at Chinese court art from the first half of the nineteenth century. Find out more via Twitter @RicardaBeatrix

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