This chapter deals with the nature of the self and the supreme self. What happens to souls at death, who will go back to the world and ancestors again and who will go back to the world of Brahm and become immortal. Those who practise Tapasya, Contemplation, Purity and worship God attains Brahm (Lord) in the end.

This chapter deals with the nature of the self and the supreme self. What happens to souls at death, who will go back to the world and ancestors again and who will go back to the world of Brahm and become immortal. Those who practise Tapasya, Contemplation, Purity and worship God attains Brahm (Lord) in the end.

This chapter deals with practising of controlling the desires and self-restrains, which also puts mind to action. A yogi practising self control overpowers himself and attains unity with Bhrahman (The Lord). Through contemplative practises, he attains supreme peace and equality.

A mechanical meditative practise controls the mind and the senses and focuses concentration on the Parmatma ( the Super Soul, the form of Lord situated in the heart). This practise culminates in Samadhi, the full Consciousness of the Supreme

This chapter deals with the performance of tasks with the renunciations of the desires with the fruits. Karma should not be discarded but it’s fruits. True renunciation is the renunciation of the desires and subjectivity. A yogi establishes harmony with all, and perform actions knowing that the Brahman is the supreme bliss.

This chapter deals with knowledge, karma and renunciation. Knowledge is gained by serving the learned. Actions should be lit in the fire of knowledge. God is the holder of religion. From time to time he has appeared on this earth and save Dharma.

Lord Krishna says that one needs to do one duty selfless knowingly or unknowingly. One does not have to think about what will be the consequences of the act before doing the act but must have to perform their work without any attachments and with positive intention. He also mentioned that all the works are of God so one does not need to bondage with the activity. He advises Arjuna that the leader can do their act and the whole universe will be going to follow them.

This Adhyay is considered as the summary of entire scripture. Arjuna submits to Lord Krishna as his disciple and Shri Krishna begins his teachings by explaining the fundamental distinction between this temporary material body and the eternal spiritual soul. The lord explains the process of transmigration, the nature of the selfless service to the supreme and the characteristics of a self-realised person.

This Adhyay is considered as the summary of entire scripture. Arjuna submits to Lord Krishna as his disciple and Shri Krishna begins his teachings by explaining the fundamental distinction between this temporary material body and the eternal spiritual soul. The lord explains the process of transmigration, the nature of the selfless service to the supreme and the characteristics of a self-realised person.

Shrimad Bhagwat Gita is “the word of the God”. At the beginning of the Dharma Yuddha between Pandavas and Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despair about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Lord Krishna's counsel(who is the incarnation of Lord Vishnu), whose answers and discourse constitute The Gita. Shri Krishna advices Arjuna to "fulfil his Kshatriya duty to uphold the Dharma" through Karma. The Krishna–Arjuna dialogues cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces. Bhagwat Gita enlightens the way of life. With this podcast, we are highlighting a summary of The Gita.