Bible Talk

Tob_12:11 Surely I will keep close nothing from you. For I said, It was good to keep close the secret of a king, but that it was honourable to reveal the works of God.

1Pe_1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Eph_3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Luk_12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Job_8:8  For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

Job_12:12  With the ancient is wisdom; and in length of days understanding.

Psalms 44:1  We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.

Psalms 78:3-6 Which we have heard and known, and our fathers have told us. :4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. :5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:  :6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

CONCERNING THE TEN PLAGUES WHICH CAME UPON THE EGYPTIANS. 

1. BUT when the king despised the words of Moses, and had no regard at all to them, grievous plagues seized the Egyptians; every one of which I will describe, both because no such plagues did ever happen to any other nation as the Egyptians now felt, and because I would demonstrate that Moses did not fail in any one thing that he foretold them; and because it is for the good of mankind, that they may learn this caution – Not to do anything that may displease God, lest he be provoked to wrath, and avenge their iniquities upon them. For the Egyptian river ran with bloody water at the command of God, insomuch that it could not be drunk, and they had no other spring of water neither; for the water was not only of the color of blood, but it brought upon those that ventured to drink of it, great pains and bitter torment. Such was the river to the Egyptians; but it was sweet and fit for drinking to the Hebrews, and no way different from what it naturally used to be. As the king therefore knew not what to do in these surprising circumstances, and was in fear for the Egyptians, he gave the Hebrews leave to go away; but when the plague ceased, he changed his mind again, end would not suffer them to go.

Heb_4:12  For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

the word:  Heb_13:7, Isa_49:2, Luk_8:11, Act_4:31, 2Co_2:17, 2Co_4:2, Rev_20:4

is quick:  Psa_110:2, Psa_119:130, Ecc_12:11, Isa_55:11, Jer_23:29, Rom_1:16, 1Co_1:24, 2Co_10:4, 2Co_10:5, 1Th_2:13, Jam_1:18, 1Pe_1:23, Joh_6:51, 1Pe_2:4, 1Pe_2:5,*Gr.

sharper:  Psa_45:3, Psa_149:6, Pro_5:4, Isa_11:4, Isa_49:2, Act_2:37, Act_5:33, Eph_6:17, Rev_1:16, Rev_2:16, Rev_19:15, Rev_19:21

and is:  Psa_139:2, Jer_17:10, 1Co_14:24, 1Co_14:25, Eph_5:13, Rev_2:23

The Promise of John the Baptist's birth

Ref: Luke 1:5-25

Date: About September, of 6 BC

Notes: Elizabeth conceives 6 months before Mary.

Gabriel appears to Mary; Joseph’s angelic dream

Ref: Luke 1:26-38, Matthew 1:18-25

Date: About March, of 5 BC

Notes: 9 Months before

Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (???? ??????? — Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (?????????, parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus. The parashah tells of building the Tabernacle, the incident of the Golden calf, the request of Moses for God to reveal God's attributes, and how Moses became radiant.

The parashah constitutes Exodus 30:11–34:35. The parashah is the longest of the weekly Torah portions in the book of Exodus (although not the longest in the Torah), and is made up of 7,424 Hebrew letters, 2,002 Hebrew words, and 139 verses, and can occupy about 245 lines in a Torah scroll (????? ???????, Sefer Torah). (The longest parashah in the Torah is Naso.)[1]

Psa_77:6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

Mal_3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

Deu 6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

Sir_44:20 Who kept the law of the most High, and was in covenant with him: he established the covenant in his flesh; and when he was proved, he was found faithful.

Sir_46:15 By his faithfulness he was found a true prophet, and by his word he was known to be faithful in vision.

Sir_34:8 The law shall be found perfect without lies: and wisdom is perfection to a faithful mouth.

Sir_36:16 Reward them that wait for thee, and let thy prophets be found faithful.

Jeremiah 50:1-7

The king of Babylon was kind to Jeremiah, yet the prophet must foretell the ruin of that kingdom. If our friends are God's enemies, we dare not speak peace to them. The destruction of Babylon is spoken of as done thoroughly. Here is a word for the comfort of the Jews. They shall return to their God first, then to their own land; the promise of their conversion and reformation makes way for the other promises. Their tears flow not from the sorrow of the world, as when they went into captivity, but from godly sorrow.

SO Moses, when he understood that the Pharaoh, in whose reign he fled away, was dead, asked leave of Raguel to go to Egypt, for the benefit of his own people. And he took with him Zipporah, the daughter of Raguel, whom he had married, and the children he had by her, Gersom and Eleazer, and made haste into Egypt.