Bible Talk

Tit_3:9  But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

avoid:  Tit_1:14, 1Ti_1:3-7, 1Ti_4:7, 2Ti_2:23

unprofitable:  Job_15:3, 1Co_8:1, 1Co_13:2, 2Ti_2:14

RECIPROCAL

Mar_7:7 - in vain

Act_18:15 - a question

Rom_2:8 - contentious

1Co_3:12 - wood

1Ti_1:4 - endless

1Ti_1:6 - turned

1Ti_6:4 - words

1Ti_6:20 - avoiding

2Ti_2:16 - shun

Rev_11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Rev_11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

 Rev_11:8  And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

their dead:  Rev_11:9, Psa_79:2, Psa_79:3, Jer_26:23, Eze_37:11

the great:  Rev_11:13, Rev_14:8, Rev_16:19, Rev_17:1, Rev_17:5, Rev_18:2, Rev_18:10, Rev_18:18, Rev_18:21

Sodom:  Gen_13:13, Gen_19:24, Isa_1:10, Jer_23:14, Eze_16:53-55, Amo_4:11, Mat_10:15, 2Pe_2:6, Jud_1:7

Egypt:  Exo_1:13, Exo_1:14, Exo_3:7, Exo_20:2, Psa_78:43-51

our Lord:  Rev_18:24, Luk_13:33, Luk_13:34, Act_9:4, Heb_6:6, Heb_13:12

In Job, we see a man who God allows to be directly attacked by Satan. He is an example of faithfulness as he loses everything important to him yet remains faithful to God. Its purpose is to illustrate God’s sovereignty and faithfulness during a time of great suffering.

•    In chapters 1-3, God tests Job’s faithfulness through allowing Satan to attack him. God told Satan, “Behold, all that he has is in your power, only do not put forth your hand on him” (1:12). Through Job’s trials, all is lost including his health, his wife even tells him to curse God and commit suicide, but he remains strong and faithful, “Through all this Job did not sin nor did he blame God.” (1:22).

Virgin

(1):   (n.) A person of the male sex who has not known sexual indulgence.

(2):   (n.) A woman who has had no carnal knowledge of man; a maid.

(3):   (a.) Not yet pregnant; impregnant

 

Espouse

(properly (??????, aras', 2Sa_3:14, to betroth, as elsewhere rendered; μν?στε?ομαι, Mat_1:18; Luk_1:27; Luk_2:5; less correctly for ????????, chat thunnah', Son_3:11, nuptials; ??????????, keluloth', Jer_2:2, the bridal state, i.e., condition of a bride before marriage; ?ρμ?ζομαι. 2Co_11:2, to cause to be married, i.e., negotiate the match). Espousal was a ceremolny of betrothing, or coming under obligation for the purpose of marriage, and was a mutual agreement between the two parties which usually preceded the marriage some considerable time.

1Jn_4:3  And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

2Jn_1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

 1Jn_4:3  And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

— Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (?????????, parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus. The parashah lays out the laws of sacrifices (???????????, korbanot). It constitutes Leviticus 1:1–5:26 (1:1–6:7 in the King James Version). The parashah has the most letters and words of any of the weekly Torah portions in the Book of Leviticus (although not the most verses), and is made up of 6,222 Hebrew letters, 1,673 Hebrew words, and 111 verses, and can occupy about 215 lines in a Torah scroll (????? ???????, Sefer Torah). (Parashah Emor has the most verses of any Torah portion in Leviticus.)[1] Jews read it the 23rd or 24th Sabbath after Simchat Torah, generally in March or early April.[2]

King Alfred

In the event of widespread and continuing and coordinated racial

disturbances in the United States, King Alfred, at the discretion of

the President, is to be put into action immediately.

PARTICIPATING FEDERAL AGENCIES

National Security Council Department of Justice

Central Intelligence Agency Department of Defense

Federal Bureau of Investigation Department of Interior

PARTICIPATING STATE AGENCIES

(Under Federal Jurisdiction)

National Guard Units State Police

PARTICIPATING LOCAL AGENCIES

(Under Federal Jurisdiction)

City Police County Police

Memo: National Security Council

Even before 1954, when the Supreme Court of the United States of America declared

unconstitutional separate educational and recreational facilities, racial unrest and discord

had become very nearly a part of the American way of life. But that way of life was

repugnant to most Americans. Since 1954, however, that unrest and discord have broken

out into widespread violence which increasingly have placed the peace and stability of

the nation in dire jeopardy. This violence has resulted in loss of life, limb and property,

and has cost the taxpayers of this nation billions of dollars. And the end is not yet in sight.

This same violence has raised the tremendously grave questions to whether

the races can ever live in peace with each other. Each passing month has

brought new intelligence that, despite new laws passed to alleviate the

condition of the Minority, the Minority still is not satisfied.

newmicophone on new computer test trial number 2

Hebrew for "and he assembled," the first word in the parashah) is the 22nd weekly Torah portion (?????????, parashah) in the annual Jewish cycle of Torah reading and the 10th in the Book of Exodus. The parashah tells of the making of the Tabernacle and its sacred vessels. It constitutes Exodus 35:1–38:20. The parashah is made up of 6,181 Hebrew letters, 1,558 Hebrew words, and 122 verses, and can occupy about 211 lines in a Torah scroll (????? ???????, Sefer Torah).[1]

Joh_3:8  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

wind:  Job_37:10-13, Job_37:16, Job_37:17, Job_37:21-23, Psa_107:25, Psa_107:29, Ecc_11:4, Ecc_11:5, Eze_37:9, Act_2:2, Act_4:31, 1Co_2:11, 1Co_12:11

so:  Joh_1:13, Isa_55:9-13, Mar_4:26-29, Luk_6:43, Luk_6:44, 1Co_2:11, 1Jo_2:29, 1Jo_3:8, 1Jo_3:9

RECIPROCAL

Psa_135:7 - he bringeth

Ecc_1:6 - The wind

Son_4:16 - Awake

Amo_4:13 - wind

Mat_7:8 - General

Mar_4:27 - and grow

Joh_3:12 - earthly

Rom_9:16 - General