Bible Talk

2Co 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

 1Co_14:19  Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

 2Co_11:3  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

I fear:  2Co_11:29, 2Co_12:20, 2Co_12:21, Psa_119:53, Gal_1:6, Gal_3:1, Gal_4:11, Phi_3:18, Phi_3:19

as:  Gen_3:4, Gen_3:13, Joh_8:44, 1Ti_2:14, Rev_12:9, Rev_20:2

so:  2Co_11:13-15, 2Co_2:17, 2Co_4:2, Mat_24:24, Act_20:30, Act_20:31, Gal_1:6, Gal_2:4, Gal_3:1, Eph_4:14, Eph_6:24, Col_2:4, Col_2:8, Col_2:18, 2Th_2:3-11, 1Ti_1:3, 1Ti_4:1-4, 2Ti_3:1-9, 2Ti_3:13, 2Ti_4:3, 2Ti_4:4, Tit_1:10, Heb_13:9, 2Pe_2:1-14, 2Pe_3:3, 2Pe_3:17, 1Jo_2:18, 1Jo_4:1, Jud_1:4, Rev_12:9

the simplicity:  2Co_1:12, Rom_12:8, Rom_16:18, Rom_16:19

Join us as we examine the psychological and sociological evidence of The Exodus of the Israelites during the time of Moses

Antiquities of the Jews - Book 3

CONTAINING THE INTERVAL OF TWO YEARS.

FROM THE EXODUS OUT OF EGYPT, TO THE REJECTION OF THAT GENERATION.

CHAPTER 1

HOW MOSES WHEN HE HAD BROUGHT THE PEOPLE OUT OF EGYPT LED THEM TO MOUNT SINAI; BUT NOT TILL THEY HAD SUFFERED MUCH IN THEIR JOURNEY.

The weekly Torah portion (Hebrew: ????????? ???????????? Parashat ha-Shavua), popularly just parashah (or parshah /p??r??/ or parsha) and also known as a Sidra (or Sedra /s?dr?/) is a section of the Torah (Five Books of Moses) used in Jewish liturgy during a single week.

By this means Moses pacified the people, and restrained them from stoning him, and brought them to repent of what they were going to do. And because he thought the necessity they were under made their passion less unjustifiable, he thought he ought to apply himself to God by prayer and supplication; and going up to an eminence, he requested of God for some succor for the people, and some way of deliverance from the want they were in, because in him, and in him alone, was their hope of salvation; and he desired that he would forgive what necessity had forced the people to do, since such was the nature of mankind, hard to please, and very complaining under adversities. Accordingly God promised he would take care of them, and afford them the succor they were desirous of. Now when Moses had heard this from God, he came down to the multitude. But as soon as they saw him joyful at the promises he had received from God, they changed their sad countenances into gladness. So he placed himself in the midst of them, and told them he came to bring them from God a deliverance from their present distresses. Accordingly a little after came a vast number of quails, which is a bird more plentiful in this Arabian Gulf than any where else, flying over the sea, and hovered over them, till wearied with their laborious flight, and, indeed, as usual, flying very near to the earth, they fell down upon the Hebrews, who caught them, and satisfied their hunger with them, and supposed that this was the method whereby God meant to supply them with food. Upon which Moses returned thanks to God for affording them his assistance so suddenly, and sooner than he had promised them.

the end of all things — and therefore also of the wantonness (1Pe_4:3, 1Pe_4:4) of the wicked, and of the sufferings of the righteous [Bengel]. The nearness meant is not that of mere “time,” but that before the Lord; as he explains to guard against misapprehension, and defends God from the charge of procrastination: We live in the last dispensation, not like the Jews under the Old Testament. The Lord will come as a thief; He is “ready” (1Pe_4:5) to judge the world at any moment; it is only God’s long-suffering and His will that the Gospel should be preached as a witness to all nations, that induces Him to lengthen out the time which is with Him still as nothing.

sober — “self-restrained.” The opposite duties to the sins in 1Pe_4:3 are here inculcated. Thus “sober” is the opposite of “lasciviousness” (1Pe_4:3).

Psa 104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. – take breath body Dust

 

Ecc 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. – Dust/Earth Spirit/Father

 

Job 3:1-19 After this opened Job his mouth, and cursed his day. :2 And Job spake, and said,  3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. :4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.  :5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.  :6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.  :7 Lo, let that night be solitary, let no joyful voice come therein.  :8 Let them curse it that curse the day, who are ready to raise up their mourning. :9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: :10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes. :11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly? :12 Why did the knees prevent me? or why the breasts that I should suck? :13 For now should I have lain still and been quiet, I should have slept: then had I been at rest, :14 With kings and counsellers of the earth, which built desolate places for themselves; :15 Or with princes that had gold, who filled their houses with silver: :16 Or as an hidden untimely birth I had not been; as infants which never saw light. :17 There the wicked cease from troubling; and there the weary be at rest. :

Act_13:36  For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

1Ki_11:43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

1Ki_14:20 And the days which Jeroboam reigned were two and twenty years: and he slept with this fathers, and Nadab his son reigned in his stead.

1Ki_14:31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

1Ki_15:8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.

1Ki_15:24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.

1Ki_16:6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.

1Ki_16:28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

Mat_27:52 And the graves were opened; and many bodies of the saints which slept arose,

2Es_7:59 For this is the life whereof Moses spake unto the people while he lived, saying, Choose thee life, that thou mayest live.

2Es_14:3 Then said he unto me, In the bush I did manifestly reveal myself unto Moses, and talked with him, when my people served in Egypt:

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

1Co 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.

1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

1Co 15:55 O death, where is thy sting? O grave, where is thy victory?

1Co 15:56 The sting of death is sin; and the strength of sin is the law.

1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

1Co 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.