Bible Talk

Basic Bible Breakdowns and 

understanding from Banabad.

1 Corinthians 6:9

Know ye not that the unrighteous shall not inherit the kingdom of God?.... A way of speaking much like that in the Talmud, הוי יודע שהעולם הבא אינו עשוי אלא לצדיקים "know thou, that the world to come is not made but for the righteous?" (h) Without a righteousness there will be no entrance into the world of bliss and happiness hereafter; and this must be a better righteousness than what a sinful creature is capable of working out, and no other than the righteousness of Christ. It was a loss and want of righteousness that cast the angels down from heaven, and turned Adam out of paradise; and whoever of his posterity: are destitute of one, will fall short of enjoying the glory of God; 

nor effeminate; or "soft", or, as the Syriac renders it, מחבלא, "corrupters"; that is, of themselves, by voluntary pollution, such as are guilty of the sin of Onan, Gen_38:8.

Leviticus 20:10

And the man that committeth adultery with another man's wife,.... Which is a breach of the seventh command, Exo_20:14,

even he that committeth adultery with his neighbour's wife: which is only an explanation of the former clause; though the Jewish writers, as Jarchi and Ben Gersom, say this is so expressed to except the wife of a stranger, or a Gentile; but it means whether a Gentile or an Israelite; and which may be confirmed by the instance of Phinehas slaying a prince of Israel, that lay with a Midianitish woman, Num_25:6,

the adulterer and the adulteress shall surely be put to death; on account of her that is espoused, by strangling, with a hard napkin within a soft one; and on account of her that is married, by casting stones; even both the adulterer and adulteress, as the Targum: and the Jews say (b), strangling was thus performed; they that were strangled were fixed up to their knees in dung, and then they put a hard napkin within a soft one, and rolled it about his neck, and one drew it to him this way, and another drew it to him that way, until he expired: and there is no unlawful copulation punished with strangling, according to Maimonides (c), but lying with another man's wife; and who observes, that the death which is spoken of in the law absolutely, that is, without specifying any kind of death, is strangling; but stoning seems rather meant, agreeably to Deu_22:24.

Deuteronomy 32:15

But Jeshurun waxed fat, and kicked,.... This is undoubtedly a name of the people of Israel; it is to be met with only in three places more, in Deu_33:5; it is generally thought to come from a word (d) which signifies upright and righteous, such these people ought to have been, and some among them were; and they generally professed themselves, and outwardly appeared to be upright, just, and righteous persons, and were desirous of being reckoned so; which was their character in the times of Christ, when they rejected him: others derive it from a word (e) which signifies to behold, to see, and so describes them as seeing ones; and such they had been in the times of Moses, saw extraordinary sights and wonders in Egypt, the great salvation at the Red sea, the Lord going before them in a pillar of cloud and life; the manna every day falling about their tents; twice rocks smitten, and waters flowing from them, and had often very uncommon sights of the glory of God: and in the times of Christ, to which this song refers, they saw him in the flesh, preaching in their synagogues, doing miracles, riding on an ass to Jerusalem, according to one of their prophecies, and expiring on the cross, and yet rejected him. They are said to "wax fat", enjoy great outward prosperity, to abound in temporal good things, as they also did in spiritual, privileges; enjoying, or they might have enjoyed, such a ministry of the word, as never was before or since, the ministry of John the Baptist, the forerunner of Christ, of Christ himself, and of his apostles, yet they "kicked"; which may denote their disobedience to the laws of God, moral and ceremonial, see 1Sa_2:29; and particularly the introduction of idolatry among them, which was kicking against God, and his worship; first among the ten tribes, in the times of Jeroboam, and among the two tribes, more especially in the times of Manasseh;

1 Kings 11:5

And Solomon went after Ashtoreth the goddess of the Zidonians,.... Enticed by the Zidonian women, or woman, he had, 1Ki_11:1. According to the Phoenician histories (i), Solomon married a daughter of Hiram, king of Tyre and Zidon; so Clemens of Alexandria says (k), that Hiram gave his daughter to Solomon; Ashtoreth is Astarte, the same with the Venus of the Greeks, so Suidas (l); and Lucian (m) expressly says, the Sidonians had a temple, said by them to belong to Astarte, which he takes to be the moon; and both Venus and Juno signify the same planet; See Gill on Jdg_2:13.

and after Milcom the abomination of the Amnonites; the same with Molech, 1Ki_11:7. See Gill on Lev_18:21. See Gill on Amo_1:13. After this he was drawn by his Ammonitish wife, or wives, 1Ki_11:1, though the Jewish writers think he did not worship these idols, but suffered his wives to do it, and connived at it, which was his sin; so Ben Gersom and Abarbinel.

Baal, god worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods in the pantheon. As a Semitic common noun baal (Hebrew baʿal) meant “owner” or “lord,” although it could be used more generally; for example, a baal of wings was a winged creature, and, in the plural, baalim of arrows indicated archers. Yet such fluidity in the use of the term baal did not prevent it from being attached to a god of distinct character. As such, Baal designated the universal god of fertility, and in that capacity his title was Prince, Lord of the Earth. He was also called the Lord of Rain and Dew, the two forms of moisture that were indispensable for fertile soil in Canaan. In Ugaritic and Hebrew, Baal’s epithet as the storm god was He Who Rides on the Clouds. In Phoenician he was called Baal Shamen, Lord of the Heavens.

1 Esdras 9:7

[7]So Esdras arose up, and said unto them, Ye have transgressed the law in marrying strange wives, thereby to increase the sins of Israel.

Deuteronomy 6:20-7:11

NO COMPROMISE WITH IDOLATRY

The great Lawgiver had His eye constantly on the coming generation. It is good when the children are so arrested by our religious life, that they come to ask us to tell them the reasons that account for it. Seek to live so purely and devoutly, and yet so attractively, that the young people around will be compelled to inquire after your secret, Luk_11:1.

We are not only to teach the children, but to guard them against forming friendships and making marriage alliances with those who might divert them from God. In the New Testament, Christians are forbidden to marry except “in the Lord,” and equally stringent are prohibitions against worldly intercourse, 1Co_7:39; 2Co_6:14.

God can break the seven-fold power of sin in the heart of those who are absolutely given over to Him and are willing to surrender their evil ways. This is pledged to us by His fidelity and love, Deu_7:8-9.

Revelation 2:5

[5]Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Deuteronomy 32:7

Remember the days of old, consider the years of many generations,.... That went before the times of Christ, and the Jews' rejection of him, and observe the instances of divine goodness to them; as in the time of the Maccabees, whom God raised up as deliverers of them, when oppressed by the Syrians and others; and in the time of the Babylonish captivity, how they were delivered out of it; in the times of David and Solomon, when they enjoyed great prosperity; and in the times of the judges, by whom they were often saved out of the hands of their enemies; and in the times of Moses and Joshua, how they were led, by the one out of Egypt and through the wilderness, and by the other into the land of Canaan; and thus might they be led on higher, to the provision and reservation of the good land for them in the times of Noah and his sons, which they are referred to in Deu_32:8, and in all these times, days, years, and generations, they might consider what notices were given of the Messiah, the rock of salvation, rejected by them; not only by the prophets since the captivity of Babylon and in it; but before it by Isaiah and others, and before them by David, and Solomon his son, by Moses and by all the prophets, from the beginning of the world; all which would serve to aggravate their sin in refusing him: Jarchi's note on the passage is,""remember"--"consider"--to know what is to come; for it is in his hand (or power) to do you good, and cause you to inherit the days of the Messiah, and the world to come:"

ask thy father, and he will show thee; either their immediate parents, father for fathers, or such as were their seniors, or rather Abraham, their father, is meant; whom they might inquire of, not by personal application to him, but by consulting the writings of Moses, and observe what is