Blog & Mablog

For more from Doug and "Blog & Mablog," visit dougwils.com

For more from Doug and "Blog & Mablog," visit dougwils.com

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.

For more from Douglas Wilson visit dougwils.com and canonpress.com! 

For more from Douglas Wilson visit dougwils.com and canonpress.com! 

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.

"So a few quick words are needed on whether or not same-sexual orientation is “reversible” in this life. And the answer to that question is that you don’t work on people like pastors were mechanics and parishioners were carburetors. For various reasons, the effeminacy of some does lie pretty close to the bone, and that is the battle they will have until they die. For numerous others, their same-sex attraction can be successfully mortified in this life, and they can marry someone of the opposite sex and live a faithful Christian life in an ordinary way, and go to bed every night in a bed with heterosexual residents.

What the Revoice project wants is for the church to leave a particular class of lusts and desires entirely alone. If someone is same-sex attracted, that is just the way it is. But if we are simply leaving that set of desires alone, the one thing we should not call it is a robust gospel response. It is more like a robust throwing in of the towel."

"So a few quick words are needed on whether or not same-sexual orientation is “reversible” in this life. And the answer to that question is that you don’t work on people like pastors were mechanics and parishioners were carburetors. For various reasons, the effeminacy of some does lie pretty close to the bone, and that is the battle they will have until they die. For numerous others, their same-sex attraction can be successfully mortified in this life, and they can marry someone of the opposite sex and live a faithful Christian life in an ordinary way, and go to bed every night in a bed with heterosexual residents.

What the Revoice project wants is for the church to leave a particular class of lusts and desires entirely alone. If someone is same-sex attracted, that is just the way it is. But if we are simply leaving that set of desires alone, the one thing we should not call it is a robust gospel response. It is more like a robust throwing in of the towel."

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.

"The satirist who doubles down is saying, in effect, that the presupposed norm is real. It is transcendentally grounded. It is fixed and cannot be moved. It was written in the spangled stars above us, before any of us were born, and the inscription read, “Thou shalt not allow trannies into the girls’ restrooms.”

This is because the satirist is centered. He has a sense of the absurd. But he can only have a sense of the absurd if he knows and loves what plain old surdity is. You know, the normal. A red-checked tablecloth. An apple pie cooling on the window sill. A Winchester over the fireplace. Mom and dad holding hands to say grace with the kids. Norman Rockwell teaching a Sunday School class."

"The satirist who doubles down is saying, in effect, that the presupposed norm is real. It is transcendentally grounded. It is fixed and cannot be moved. It was written in the spangled stars above us, before any of us were born, and the inscription read, “Thou shalt not allow trannies into the girls’ restrooms.”

This is because the satirist is centered. He has a sense of the absurd. But he can only have a sense of the absurd if he knows and loves what plain old surdity is. You know, the normal. A red-checked tablecloth. An apple pie cooling on the window sill. A Winchester over the fireplace. Mom and dad holding hands to say grace with the kids. Norman Rockwell teaching a Sunday School class."

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.

"My point is that extremism used to be easy to identify by virtue of being, you know, extreme.

But who is an extremist today? He is identified as someone who continues to hold to the plain old vanilla positions he was taught as a lad in the sixties. He was taught these things by his mom, his nurse, the public school system, and by “these things” I am including stuff like that XX and XY business."

"My point is that extremism used to be easy to identify by virtue of being, you know, extreme.

But who is an extremist today? He is identified as someone who continues to hold to the plain old vanilla positions he was taught as a lad in the sixties. He was taught these things by his mom, his nurse, the public school system, and by “these things” I am including stuff like that XX and XY business."

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.