Join Kate and Sheila as they dive into the vice of wrath from Glittering Vices by

Rebecca DeYoung. There are two schools of thought on this vice.

Aquinas believed it was a natural expression of a human emotion and it could be righteous if it targeted injustice. Anger as a holy emotion has justice as its object and love as its root as Jesus overturning the money changers tables. Anger turns wrathful when it fights for its own selfish cause.

Cassian claimed all anger causes blindness which obscures our ability to see Christ.

In James 1:19-20, “...we are told to be quick to listen…slow to anger; for the anger of man does not produce the righteousness of God.” “There is nothing that can be done with anger that cannot be done better without it.” Dallas Willard was in Cassian’s camp.

Psychologists call anger a “secondary emotion” because it masks other sorts of distress. John and Julie Gottman liken our emotional life to an iceberg: only anger shows above the surface, while fear, grief, and shame lurk under water.

What is our anger guarding? Is it our deepest attachments to worldly desires or the most significant sources of our identity? Wrath reveals idolatrous attachments and our prideful sense of self. Disrespect rankles us. It is a struggle to take a breath and give grace.

How can we thwart this powerful vice? We hope you will join us as we go over the virtue that can kibosh wrath. Good-bye wrath, Hello Gentleness!