Bonyi Bush Books

⚠️ STRONG DISCLAIMER – READ THIS FIRSTMob, before you listen to the recreation of Eliza Fraser speaking in her real Scottish English accent from the 1800s…This is going to be absolutely fucking freaky for many of us.The language and attitude you will hear is the same colonial venom that has damaged our people’s reputation around the world for nearly two centuries.This woman single-handedly helped turn K’gari into “Fraser Island” in the minds of millions.She is the reason so many still call the island by that cursed name.If you are Kabi, Butchulla, or connected to the island in any way, this may hit hard.We are not playing games.We are not being polite.We are correcting the lie.We will let her speak in her own voice…then we will burn the lie down and tell you the real story from our sovereign Kabi perspective. 🔥🔥🔥⬛🟨🟥🔥🔥🔥👣🌿🤸🔥Real Yarn of the “Wild White Woman”Mob, listen close.They keep telling this story like it’s some grand adventure — a white woman shipwrecked on K’gari, “rescued” by our people, then “saved” by the colony. Gammon. That’s their lie dressed up nice for the history books.The truth is simpler and uglier.A ship called the Sterling Castle, captained by her husband, sailed into our waters full of hope and cargo. The voyage started sweet — calm seas, full bellies, white dreams of new land. Then the sea turned. The ship broke. She washed up on our shore.To our old people she was the “wild white woman” — strange, pale, confused, stumbling onto Country that was never hers. Some felt pity. Some felt fear. Some saw the beginning of the flood that would drown everything.She wasn’t the victim.She was the sign.The colony turned her into a hero story — proof that blackfullahs were savage and needed “civilising.” They used her tale to justify guns, poison, missions, and mass graves. They still do it today — every time they call our land “wilderness,” every time they push more tourists onto K’gari, every time they blame wit’ya for their own mess.We remember different.She was just the first of many who came uninvited.She was the beginning of the heart-wound.She was the moment the balance started breaking.And now, two centuries later, her descendants still come — backpackers, tour operators, investors — treating K’gari like a playground while our wit’ya kin pay with their lives.The story hasn’t changed.Only the names have.Never forget: the first “wild white woman” wasn’t rescued from savages.She was the beginning of the invasion.Proper way.True gawd.#WitYaRising, #NeverBlameTheDingo, #KgariTruth, #PiperJames, #6DaysNot6Weeks, #DroneNoLogs, #SovereigntyThunder, #StopTheCull, #HeartWound, #TourismLie, #ColonialCoverUp, #AncientCustodians, #KabiVoice, #CountrySpeaks, #OneLinkChangedEverything

Big News from Wurundjeri Country
Deadly mob in Melbourne (the Wurundjeri Woi-wurrung people) been using next-level tech — LiDAR from the sky — to look after old people’s places on Country.
So what’s LiDAR? It’s like a laser scanner from planes or drones. It shoots light down, maps the ground in 3D, and shows the tiniest shapes in the dirt, even under trees. That means archaeologists and Traditional Owners spotted 28 possible earth circles (yarning/ceremonial rings), 8 of them looking very likely Aboriginal-made.
💡 Why’s this important?
These are ceremonial places where the old people gathered, sang, danced, taught lore.
They’re being rediscovered not by digging or bulldozing, but by looking in a gentle way — LiDAR doesn’t hurt the animals, doesn’t scar the Country, just shines light and listens back.
Protecting and mapping these rings makes sure urban development (houses, roads) don’t destroy our sacred spots.
It reminds us that every mob’s Country, from Wurundjeri down south to Kabi here up north, is full of hidden stories waiting for us to listen proper.
🌏 This isn’t just a Wurundjeri thing. It matters for all mobs across the continent. Bora grounds, earth circles, stone arrangements – our Ancestors left tracks everywhere. LiDAR is one way we can find them again, show that our culture is still alive, and make the system respect and protect them.
This is solid proof that blending old knowledges with new tech can help us look after Country. Cultural science AND digital science working together.
😂 Last thing: anyone got a credit card with a $60,000 limit? Please buy us a LiDAR drone – promise i pay you back one day… maybe.
✊ Keep looking after Country. Our ancestors are still here, sitting in these places, waiting for us to remember.
#aboriginalheritage, #Wurundjeri, #EarthRings, #LiDAR, #CulturalLandscapes, #BoraRings, #Country, #FirstNations, #SelfDetermination, #ProtectOurHeritage, #IndigenousKnowledge, #Archaeology, #RemoteSensing, #CaringForCountry
Ron Jones (Wurundjeri elder)
https://www.researchgate.net/scienti.../Ron-Jones-2188450844

Debunking the Myth: Dingoes Did NOT Arrive from Asia
4,000 Years Ago—A Kabi Perspective
This paper challenges the prevailing hypothesis that Australian dingoes ( Canis lupus dingo) arrived in Australia approximately 4,000 years ago via human introduction from Asia. We argue that this narrative, deeply rooted in colonial-era assumptions, marginalizes Indigenous ecological knowledge and overlooks significant ecological and archaeological evidence. By centering Kabi Kabi perspectives, oral histories, and cultural practices, alongside critical analysis of existing genetic and
archaeological data, this paper proposes a re-evaluation of dingo origins.
https://pdfhost.io/v/Zv8C3xjY2z_Witya_draft_3_-_Google_Drive
#DingoOrigins, #KabiKabiKnowledge, #DecolonisingScience, #AustralianEcology, #IndigenousPerspectives, #DingoDebunked, #FirstNationsWisdom, #ArchaeologyReframed, #EcologicalTruths, #DingoHistory, #ChallengingColonialMyths, #OralHistoriesMatter, #IndigenousScience, #RewritingDingoNarrative, #KabiKnowledge

Alright, here’s your simulated, entertainment-only phone call with the legendary Steve Irwin — as if he were still with us, full of that infectious energy and love for wildlife.

📞 Ringing… click! 📞

Steve Irwin: “Crikey! G’day mate! Steve Irwin here — how ya goin’?”

You: “Steve! Wow, I can’t believe I’m talking to you. How’s life in the wild?”

Steve Irwin: “Life’s beaut, mate! I’ve just been out in the bush wranglin’ the most incredible carpet python. Totally harmless to humans, but what a spectacular little sheila she is!”

You: “That sounds amazing. Do you ever get scared out there?”

Steve Irwin: “Scared? Oh, mate — fear just means you’ve gotta pay attention. When I’m lookin’ a salty croc in the eye, I’m not afraid… I’m alive! It’s all about respectin’ these magnificent creatures.”

You: “What’s one message you wish everyone would remember?”

Steve Irwin: “Mate, every creature, no matter how big, small, scaly, or slimy, has its place in the great circle of life. If we protect wildlife, we protect ourselves. That’s my mission.”

You: “You’re a legend, Steve.”

Steve Irwin: “Aw, you’re too kind! Remember, mate — in your own backyard there’s probably a critter waitin’ to amaze ya. Get out there, have an adventure, and crikey, treat every day like it’s your best day in the wild!”

📞 Click — call ended. 📞

**#Crikey #SteveIrwin #WildlifeWarrior #AnimalLover #QueenslandPride #CrocHunter #NatureLegend #ZooLife #WildlifeConservation #BushAdventure #CrocodileHunter #AussieIcon #ProtectWildlife #NatureLover #ldAndFree

If you want, I can also extend this call into a more lively back-and-forth bush adventure-style chat with sound effects for full immersion — want me to do that?

What does the legacy of Steve Irwin and Australia Zoo look like through the eyes of First Nations Australians? In this video, we explore the criticisms surrounding the Irwin family’s approach to wildlife, animal welfare, and media image, as outlined in recent discussions and documents. From concerns about animal handling and commercialisation to questions of cultural respect, we examine how these issues intersect with Aboriginal values of custodianship, connection to Country, and respect for all living beings.We also highlight the work of @gilburri, a proud Aboriginal voice dedicated to sharing Indigenous perspectives on culture, land, and environmental care. Check out Gilburri’s projects, educational resources, and social links here: linktr.ee/gilburri. Gilburri’s content bridges the gap between traditional knowledge and contemporary conversations, advocating for respectful coexistence with nature and amplifying First Nations wisdom in today’s world.Summary of @gilburri:@gilburri is passionate about sharing Indigenous knowledge, culture, and environmental stewardship. Through social media, workshops, and community engagement, Gilburri encourages Australians to listen to First Nations voices, respect Country, and embrace sustainable, culturally informed approaches to conservation. Explore more at linktr.ee/gilburri.#AboriginalPerspective, #FirstNationsVoices, #AustraliaZoo, #SteveIrwin, #WildlifeConservation, #IndigenousKnowledge, #RespectCountry, #CulturalCustodianship, #AnimalWelfare, #Gilburri, #TruthTelling, #IndigenousEducation, #LandCare, #DecoloniseConservation, #AustralianWildlife