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God’s grace goes overboard. God’s grace lavishes on us blessings that we do not deserve. God’s grace doesn’t treat us like the dead dog we view ourselves to be, but God’s grace treats us like sons of the one true king. God’s grace takes us from the middle of nowhere and gives us a rightful place in the palace. God’s grace is God’s goodness showered on us because of Who He is. God’s grace is amazing.

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One of the most popular Christian hymns of all time is Amazing Grace. Not only is the tune memorable, but the words are so meaningful. It is a song that nearly everyone can relate to:
  Amazing grace how sweet the sound / That saved a wretch like me
  I once was lost, but now I'm found / Was blind but now I see

There may not be a more beautiful picture of God’s Amazing Grace than in the story of David and Mephibosheth. A crippled boy, literally living in the middle of nowhere, impoverished, who views himself as a “dead dog” is carried to the palace, treated like the prince he truly is, and eats at the king’s table for the rest of his days.

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One of the most bizarre passages is also one of the most difficult to truly understand. It is a passage that produces more questions than provides answers. It is a weird story of seances, witches, ghosts, demons, and the simpletons who are drawn into their trap. Christian, let God’s Word provide you with a warning that you will do well to heed.

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As Halloween draws nearer, people seem to be even more interested in macabre things. Television channels host marathons of horror movies. Evil tends to be on display. And people are drawn towards those things that deal with the occult. Even Christians. It is a magnetic draw. But it is a maze without an exit. The Bible provides us with a warning to stay away from such things, and surprisingly we find a passage in 1 Samuel 28 that deals with “Witches, Ghosts, and the Supernatural.”

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Without a doubt, the key word in the Book of Ruth is the word redemption. It is used nine times in the first six verses of this fourth and final chapter. Ruth’s cultural redemption is so closely aligned with our spiritual redemption, that the common threads are easy to trace. Boaz was Ruth’s kinsman redeemer; Jesus is our Kinsman Redeemer.

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The Book of Ruth is the true and iconic story of love, devotion, and redemption set in the context of a very wicked world. The Moabitess Ruth is the title character, and it’s fair to say that she is the main character. The hero of the story, however, is Boaz, who is a picture of Christ, our Hero, our Kinsman-Redeemer.

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Growing up in church, I was familiar with the term, the Roman Road, and I knew that it was a means of explaining the gospel. And yet I had no idea what that road was or the verses that might be involved. But I knew that I needed to know. So I sat down with my Bible and just began marking verses that seemed important to share with someone who needed salvation. Let’s take a journey down that road together.

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Have you ever heard someone say, “I’ve got some good news and some bad news?” Which one do they usually lead with? Which one would you lead with? The Bible gives us the bad news before it gives us the good news. And both are a part of the gospel. Really, before a person is ready to hear and understand the good thing that God has done for him, he must recognize and understand the bad thing that he has done to God.

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This recent and unparalleled attack on Israel has reminded us that what the Bible says about the End Times is real, is capable of happening in our lifetime, and is set on God’s timetable. Though it prompts many questions within us, there is one that is immediately applicable: What should be the responding action of a Christian? Of an American Christian? Let’s discover how the Bible answers that question.

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On October 7, fifty years since the last time, the Iranian-backed Palestinian militant group Hamas claimed to have fired 5,000 rockets into Israel, killing and wounding thousands, many of them civilians. The attack caused Prime Minister Netanyahu to declare, “We are at war.” This has both imminent and prophetic implications. So, what does the Bible have to say about this?