The observables in the mind contemplation are states of mind. Once again the observables reveal non-self, but the chosen observables also collaterally support the understanding of important Dhammic concepts. (Satipaṭṭhāna Exercise Instructions 8, 11/3/2023)

Feeling (pain, pleasure and neither) is the basis of the second satipatthana contemplation, which seeks to demonstrate that there is no witness/self behind witnessing the world. (Satipaṭṭhāna Exercise Instructions 7, 10/27/2023)

The charnel ground contemplations give a means of observing the shift in our presumption of body/self with the progressive natural decay of a corpse. (Satipaṭṭhāna Exercise Instructions 6, 10/20/2023)

The elements (earth, water, fire and air) give an alternative was of deconstructing the body/self. I also discuss the the practical need sometimes to favor samādhi over analysis and vice versa. (Satipaṭṭhāna Exercise Instructions 5, 10/13/2023)

We review the contemplation of body parts, which we talked about some weeks ago, then discuss the varying modes of context and conceptuality in practice. (Satipaṭṭhāna Exercise Instructions 4, 10/6/2023)

Contemplation of bodily actions takes us off the cushion potentially into everyday life. It can be used independently of satipatthana to cultivate mental development. (Satipaṭṭhāna Exercise Instructions 3, 9/29/2023)

Contemplation of posture tends to take us off the cushion and, like the breath, is relatively discussion. We end with some discussion of intergrating samādhi into these exercises. (Satipaṭṭhāna Exercise Instructions 2, 9/22/2023)

Breath provides weak internal evidence, fragmentary and transitory, for presuming an external body/self. (Satipaṭṭhāna Instructions 1, 9/15/2023)

Why do we need scholarship at all? Why not just teach how to meditate? (In the series Rethinking the Satipaṭṭhāna, 9/8/2023)

Extending the primary analysis of the satipaṭṭhāna refrain to the fourth satipaṭṭhāna raises some issues. (Body in body internally and externally 4, 9/1/2023)