This section of the bible is perhaps one of the least popular, but it presents essential doctrine. Paul asks a series of questions he anticipates his readers might raise. He is employing a form of logical argument that was well known in the ancient world called diatribe.

After describing the condition of humanity outside those who we would consider believers, Paul will now address the problems with us–people who consider themselves His. In verses 1-16 he will address critical moralizers and in verses 17-29 he will address self-confident Jews.

Last week we looked at the idea of truth suppressed leading to the corruption of worship. As we continue along in Romans 1, we see more of the downward progression of sin… it’s going nowhere good. The latter stages demonstrate the judgement of God meeting the depravity of man. 

When people refuse to acknowledge God, honor Him, or give thanks, the consequences unfold in predictable ways. The text traces a downward spiral—and gives us a sobering diagnosis of the human condition apart from the gospel, reminding us that we need the grace of God.

Nate Anderson unpacks what is looks like to build a kingdom life in Matthew 5:1-12.

Paul is not ashamed to preach the gospel in spite of cultural rejection. 

As Paul opens this letter, he gives us his identity and purpose in Christ along with a definition of that gospel purpose.

Paul arrives at Rome in fulfillment of God's promise to him and preaches to the Jews.

Paul's trial ends up being used by God to reach the people of Malta.

Bill Sullivan teaches from Luke 17 about the importance of thankfulness.