“Unless clearly indicated otherwise, I assume that the Hebrew Bible speaks of real people and places. Nothing in the text suggests that Job was a mythical, imaginary, or fictious figure" (Alden, 26). The fact that Elihu is given a genealogy in Job 32:2 and his daughter’s names are given at the end of the book in Job 42:13-15 points to the historical nature of the book. The fact that we view the Biblical portrayals of characters as historically true seems to be how Jesus and the inspired New Testament writers looked at things. Notice how the New Testament refers to Creation (Matt. 19:3-6; Mk. 10:6-9), Adam and Eve (II Cor. 11:3; I Tim. 2:11-14; Jude 14), Cain and Abel (Matt. 23:35; Lk. 11:51; Heb. 11:4; I John 3:12-13; Jude 11), Enoch (Heb. 11:5; Jude 14), Noah and the flood (Matt. 24:37-39; Lk. 17:26-27; Heb. 11:7; I Peter 3:20-21; II Peter 2:5, 9). Abraham is mentioned 73 times in the New Testament. Abraham’s genealogy is given in Matt. 1:1-17; Lk. 3:23-38. In Rom. 4:9-12 Paul makes a point on the chronological order of his life. It seems obvious that Abraham is viewed as a real character and the things he did were actual historical events (Heb. 11:8-19; James 2:21-23). Lot is mentioned in Luke 17:28, 29, 32 and II Peter 2:7 and his wife is mentioned in Luke 17:32. Isaac is mentioned 20 times and Jacob 27 times in the New Testament. Joseph and his experiences are treated as historical in Acts 7:9-16 and Heb. 11:21-22. Moses is mentioned 80 in the New Testament. Jonah is referred to by Jesus in Matt. 12:39, 40, 41, 41; 16:4; Luke 11:29, 30, 32, 32. In these passages the events of Jonah and the great fish foreshadow the yet future (when this was spoken) resurrection of Jesus, the most important historical event in human history.  Job is mentioned outside the book of Job in the Old Testament in Ezek. 14:14, 20 and in the New Testament in James 5:11. How should we view those two passages and their evidence in light of whether Job is historical? In context Ezek. 14:12-23 is stressing the four severe judgments the LORD was going to send against Judah. The four judgements are sword, famine, wild beast, and plagues (Ezek. 14:13, 15, 17, 19, 21).  Ezek. 14:14, 20 specifically mentions Noah, Daniel, and Job and states they could only deliver themselves by their righteousness if they lived in the midst of the people. In Ezek. 14:16, 18 makes allusions to these men again by saying “even though these three men were in its midst.”  The most natural explanation was that these men, Noah, Daniel, and Job, were actual historical characters who were being used by the prophet to the people to stress that even they could not deliver the people from the coming judgment.  Did Jesus and the New Testament writers view Noah as an actual historical character? Jesus exhorted His audience to always be prepared for the Lord to come in judgment. He used the “days of Noah” as an illustration of those who were carrying on with life as normal and were unprepared for the judgment of God (Matt. 24:37-39; Luke 17:26-27). Jesus said, “For the coming of the Son of Man will be just like the days of Jonah” (Matt. 24:37). Was Jesus using a fictional event to inspire people to prepare themselves for an actual coming judgment? The author of Hebrews used Noah’s example of building an ark in reverence to God to inspire His listeners to endurance (Heb. 11:7). Peter used the example of Noah as a picture of how “baptism now save you” (I Peter 3:20-21) and to illustrated how the LORD can rescue the godly while at the same time preparing the ungodly for judgment day (II Peter 2:5, 9).

“Unless clearly indicated otherwise, I assume that the Hebrew Bible speaks of real people and places. Nothing in the text suggests that Job was a mythical, imaginary, or fictious figure" (Alden, 26). The fact that Elihu is given a genealogy in Job 32:2 and his daughter’s names are given at the end of the book in Job 42:13-15 points to the historical nature of the book. The fact that we view the Biblical portrayals of characters as historically true seems to be how Jesus and the inspired New Testament writers looked at things. Notice how the New Testament refers to Creation (Matt. 19:3-6; Mk. 10:6-9), Adam and Eve (II Cor. 11:3; I Tim. 2:11-14; Jude 14), Cain and Abel (Matt. 23:35; Lk. 11:51; Heb. 11:4; I John 3:12-13; Jude 11), Enoch (Heb. 11:5; Jude 14), Noah and the flood (Matt. 24:37-39; Lk. 17:26-27; Heb. 11:7; I Peter 3:20-21; II Peter 2:5, 9). Abraham is mentioned 73 times in the New Testament. Abraham’s genealogy is given in Matt. 1:1-17; Lk. 3:23-38. In Rom. 4:9-12 Paul makes a point on the chronological order of his life. It seems obvious that Abraham is viewed as a real character and the things he did were actual historical events (Heb. 11:8-19; James 2:21-23). Lot is mentioned in Luke 17:28, 29, 32 and II Peter 2:7 and his wife is mentioned in Luke 17:32. Isaac is mentioned 20 times and Jacob 27 times in the New Testament. Joseph and his experiences are treated as historical in Acts 7:9-16 and Heb. 11:21-22. Moses is mentioned 80 in the New Testament. Jonah is referred to by Jesus in Matt. 12:39, 40, 41, 41; 16:4; Luke 11:29, 30, 32, 32. In these passages the events of Jonah and the great fish foreshadow the yet future (when this was spoken) resurrection of Jesus, the most important historical event in human history. Job is mentioned outside the book of Job in the Old Testament in Ezek. 14:14, 20 and in the New Testament in James 5:11. How should we view those two passages and their evidence in light of whether Job is historical? In context Ezek. 14:12-23 is stressing the four severe judgments the LORD was going to send against Judah. The four judgements are sword, famine, wild beast, and plagues (Ezek. 14:13, 15, 17, 19, 21). Ezek. 14:14, 20 specifically mentions Noah, Daniel, and Job and states they could only deliver themselves by their righteousness if they lived in the midst of the people. In Ezek. 14:16, 18 makes allusions to these men again by saying “even though these three men were in its midst.” The most natural explanation was that these men, Noah, Daniel, and Job, were actual historical characters who were being used by the prophet to the people to stress that even they could not deliver the people from the coming judgment. Did Jesus and the New Testament writers view Noah as an actual historical character? Jesus exhorted His audience to always be prepared for the Lord to come in judgment. He used the “days of Noah” as an illustration of those who were carrying on with life as normal and were unprepared for the judgment of God (Matt. 24:37-39; Luke 17:26-27). Jesus said, “For the coming of the Son of Man will be just like the days of Jonah” (Matt. 24:37). Was Jesus using a fictional event to inspire people to prepare themselves for an actual coming judgment? The author of Hebrews used Noah’s example of building an ark in reverence to God to inspire His listeners to endurance (Heb. 11:7). Peter used the example of Noah as a picture of how “baptism now save you” (I Peter 3:20-21) and to illustrated how the LORD can rescue the godly while at the same time preparing the ungodly for judgment day (II Peter 2:5, 9).

“Unless clearly indicated otherwise, I assume that the Hebrew Bible speaks of real people and places. Nothing in the text suggests that Job was a mythical, imaginary, or fictious figure" (Alden, 26). The fact that Elihu is given a genealogy in Job 32:2 and his daughter’s names are given at the end of the book in Job 42:13-15 points to the historical nature of the book. The fact that we view the Biblical portrayals of characters as historically true seems to be how Jesus and the inspired New Testament writers looked at things. Notice how the New Testament refers to Creation (Matt. 19:3-6; Mk. 10:6-9), Adam and Eve (II Cor. 11:3; I Tim. 2:11-14; Jude 14), Cain and Abel (Matt. 23:35; Lk. 11:51; Heb. 11:4; I John 3:12-13; Jude 11), Enoch (Heb. 11:5; Jude 14), Noah and the flood (Matt. 24:37-39; Lk. 17:26-27; Heb. 11:7; I Peter 3:20-21; II Peter 2:5, 9). Abraham is mentioned 73 times in the New Testament. Abraham’s genealogy is given in Matt. 1:1-17; Lk. 3:23-38. In Rom. 4:9-12 Paul makes a point on the chronological order of his life. It seems obvious that Abraham is viewed as a real character and the things he did were actual historical events (Heb. 11:8-19; James 2:21-23). Lot is mentioned in Luke 17:28, 29, 32 and II Peter 2:7 and his wife is mentioned in Luke 17:32. Isaac is mentioned 20 times and Jacob 27 times in the New Testament. Joseph and his experiences are treated as historical in Acts 7:9-16 and Heb. 11:21-22. Moses is mentioned 80 in the New Testament. Jonah is referred to by Jesus in Matt. 12:39, 40, 41, 41; 16:4; Luke 11:29, 30, 32, 32. In these passages the events of Jonah and the great fish foreshadow the yet future (when this was spoken) resurrection of Jesus, the most important historical event in human history. &nbsp;Job is mentioned outside the book of Job in the Old Testament in Ezek. 14:14, 20 and in the New Testament in James 5:11. How should we view those two passages and their evidence in light of whether Job is historical? In context Ezek. 14:12-23 is stressing the four severe judgments the LORD was going to send against Judah. The four judgements are sword, famine, wild beast, and plagues (Ezek. 14:13, 15, 17, 19, 21).&nbsp; Ezek. 14:14, 20 specifically mentions Noah, Daniel, and Job and states they could only deliver themselves by their righteousness if they lived in the midst of the people. In Ezek. 14:16, 18 makes allusions to these men again by saying “even though these three men were in its midst.”&nbsp; The most natural explanation was that these men, Noah, Daniel, and Job, were actual historical characters who were being used by the prophet to the people to stress that even they could not deliver the people from the coming judgment.&nbsp;&nbsp;Did Jesus and the New Testament writers view Noah as an actual historical character? Jesus exhorted His audience to always be prepared for the Lord to come in judgment. He used the “days of Noah” as an illustration of those who were carrying on with life as normal and were unprepared for the judgment of God (Matt. 24:37-39; Luke 17:26-27). Jesus said, “For the coming of the Son of Man will be just like the days of Jonah” (Matt. 24:37). Was Jesus using a fictional event to inspire people to prepare themselves for an actual coming judgment? The author of Hebrews used Noah’s example of building an ark in reverence to God to inspire His listeners to endurance (Heb. 11:7). Peter used the example of Noah as a picture of how “baptism now save you” (I Peter 3:20-21) and to illustrated how the LORD can rescue the godly while at the same time preparing the ungodly for judgment day (II Peter 2:5, 9).&nbsp;&nbsp;

Introduction to the book of Job

This is viewed as a royal psalm, a psalm about the king. David composed it after deliverance from his foes according to the heading.  Look at how he describes his relationship with God in vs. 1-2. 18:1-3 He loves the LORD 18:4-6 The crisis from which the LORD delivered him 18:7-15 The LORD's dramatic intervention to rescue His servant and judge His foes 18:16-19 The LORD drew David out of the waters

This is viewed as a royal psalm, a psalm about the king. David composed it after deliverance from his foes according to the heading. Look at how he describes his relationship with God in vs. 1-2. 18:1-3 He loves the LORD 18:4-6 The crisis from which the LORD delivered him 18:7-15 The LORD's dramatic intervention to rescue His servant and judge His foes 18:16-19 The LORD drew David out of the waters

This is viewed as a royal psalm, a psalm about the king. David composed it after deliverance from his foes according to the heading.&nbsp; Look at how he describes his relationship with God in vs. 1-2. 18:1-3 He loves the LORD 18:4-6 The crisis from which the LORD delivered him 18:7-15 The LORD's dramatic intervention to rescue His servant and judge His foes 18:16-19 The LORD drew David out of the waters

Psalm 18: Part 1

Psalm 17 17:1-2  David begs God to hear his prayer 17:3-5  The LORD has examined him and tried him 17:6-8  He begs God to protect and shield him 17:9-12  David describes the wicked and their violence to him 17:13-15.  The LORD is to bring down the wicked and he longs to see their face Connections with Psalm 16 16:1  taking refuge in the LORD. 17:7 16:8 The mention of the LORD's right hand  17:7 16:1 Keep me. 17:8 16:8 "I will not be moved" 17:5 16:5 Portion- where is our portion

Psalm 17 17:1-2 David begs God to hear his prayer 17:3-5 The LORD has examined him and tried him 17:6-8 He begs God to protect and shield him 17:9-12 David describes the wicked and their violence to him 17:13-15. The LORD is to bring down the wicked and he longs to see their face Connections with Psalm 16 16:1 taking refuge in the LORD. 17:7 16:8 The mention of the LORD's right hand 17:7 16:1 Keep me. 17:8 16:8 "I will not be moved" 17:5 16:5 Portion- where is our portion

Psalm 17 17:1-2&nbsp; David begs God to hear his prayer 17:3-5&nbsp; The LORD has examined him and tried him 17:6-8&nbsp; He begs God to protect and shield him 17:9-12&nbsp; David describes the wicked and their violence to him 17:13-15.&nbsp; The LORD is to bring down the wicked and he longs to see their face Connections with Psalm 16 16:1&nbsp; taking refuge in the LORD. 17:7 16:8 The mention of the LORD's right hand&nbsp; 17:7 16:1 Keep me. 17:8 16:8 "I will not be moved" 17:5 16:5 Portion- where is our portion

Psalm 17

Psalm 16 Heading: A Mikhtam of David- Psalms 56-60 16:1-4 David trusts in the LORD vs. those around him who trust in other gods 16:5-6 The LORD is his portion, inheritance, cup, lot, and heritage 16:7-11 The LORD is at His right hand and He will not be shaken 16:8-11 is quoted in Acts 2:25-28, 31 by Peter and Acts 13:35-37 by Paul. Both of these speakers emphasize that these words did not have their ultimate fulfillment in David. David died and was buried and his tomb underwent decay. These words have their ultimate fulfillment in Jesus and His resurrection.

Psalm 16 Heading: A Mikhtam of David- Psalms 56-60 16:1-4 David trusts in the LORD vs. those around him who trust in other gods 16:5-6 The LORD is his portion, inheritance, cup, lot, and heritage 16:7-11 The LORD is at His right hand and He will not be shaken 16:8-11 is quoted in Acts 2:25-28, 31 by Peter and Acts 13:35-37 by Paul. Both of these speakers emphasize that these words did not have their ultimate fulfillment in David. David died and was buried and his tomb underwent decay. These words have their ultimate fulfillment in Jesus and His resurrection.

Psalm 16 Heading: A Mikhtam of David- Psalms 56-60 16:1-4 David trusts in the LORD vs. those around him who trust in other gods 16:5-6 The LORD is his portion, inheritance, cup, lot, and heritage 16:7-11 The LORD is at His right hand and He will not be shaken 16:8-11 is quoted in Acts 2:25-28, 31 by Peter and Acts 13:35-37 by Paul. Both of these speakers emphasize that these words did not have their ultimate fulfillment in David. David died and was buried and his tomb underwent decay. These words have their ultimate fulfillment in Jesus and His resurrection.&nbsp;

Psalm 16

15:1 The Question: O LORD, who may abide in Your tent? Who may dwell on Your holy hill? 15:2-5a The Answer: The character of the one who continues to be in God's presence vs. 2 Three participles describe him positively: He walks with integrity, works righteousness, speaks truth vs. 3 negatively he does not slander with his tongue, do evil to a neighbor, or take up a reproach against a friend vs. 4 He demonstrates who he is by the company he keeps and he keeps his word even when it is painful. vs. 5 He does not put out his money at interest and he does not take a bribe to strike down the innocent. 15:5c The Promise: He who does these things will not be shaken.

15:1 The Question: O LORD, who may abide in Your tent? Who may dwell on Your holy hill? 15:2-5a The Answer: The character of the one who continues to be in God's presence vs. 2 Three participles describe him positively: He walks with integrity, works righteousness, speaks truth vs. 3 negatively he does not slander with his tongue, do evil to a neighbor, or take up a reproach against a friend vs. 4 He demonstrates who he is by the company he keeps and he keeps his word even when it is painful. vs. 5 He does not put out his money at interest and he does not take a bribe to strike down the innocent. 15:5c The Promise: He who does these things will not be shaken.

15:1 The Question: O LORD, who may abide in Your tent? Who may dwell on Your holy hill? 15:2-5a The Answer: The character of the one who continues to be in God's presence vs. 2 Three participles describe him positively: He walks with integrity, works righteousness, speaks truth vs. 3 negatively he does not slander with his tongue, do evil to a neighbor, or take up a reproach against a friend vs. 4 He demonstrates who he is by the company he keeps and he keeps his word even when it is painful. vs. 5 He does not put out his money at interest and he does not take a bribe to strike down the innocent. 15:5c The Promise: He who does these things will not be shaken.

Psalm 15

Psalm 2 vs. 1-3 The nations plot rebellion against God vs. 4-6 The LORD scoffs at the nations who seek to defy Him vs. 7-9 The LORD's King will rule all nations with a rod of iron vs. 10-12 Resistance is futile and the only option is surrender to God verse 7 is applied to the baptism of Jesus- Matthew 3:16-17- and transfiguration- Matthew 17:1-5. It is applied to the resurrection of Jesus- Acts 13:33. See also Hebrews 1:5; 5:5. vs. 9 is applied to Jesus in Revelation 12:5; 19:15 and to Christians in Revelation 2:26-27.

Psalm 2 vs. 1-3 The nations plot rebellion against God vs. 4-6 The LORD scoffs at the nations who seek to defy Him vs. 7-9 The LORD's King will rule all nations with a rod of iron vs. 10-12 Resistance is futile and the only option is surrender to God verse 7 is applied to the baptism of Jesus- Matthew 3:16-17- and transfiguration- Matthew 17:1-5. It is applied to the resurrection of Jesus- Acts 13:33. See also Hebrews 1:5; 5:5. vs. 9 is applied to Jesus in Revelation 12:5; 19:15 and to Christians in Revelation 2:26-27.

Psalm 2 vs. 1-3 The nations plot rebellion against God vs. 4-6 The LORD scoffs at the nations who seek to defy Him vs. 7-9 The LORD's King will rule all nations with a rod of iron vs. 10-12 Resistance is futile and the only option is surrender to God verse 7 is applied to the baptism of Jesus- Matthew 3:16-17- and transfiguration- Matthew 17:1-5. It is applied to the resurrection of Jesus- Acts 13:33. See also Hebrews 1:5; 5:5. vs. 9 is applied to Jesus in Revelation 12:5; 19:15 and to Christians in Revelation 2:26-27.

Psalm 2

A brief summary of Psalm 1 and its distinction between the righteous and the wicked.

A brief summary of Psalm 1 and its distinction between the righteous and the wicked.

A brief summary of Psalm 1 and its distinction between the righteous and the wicked.&nbsp;

Psalm 1

In this very brief introduction to Psalms we ask whether the Psalms are words to God or from God, what kind of literature is Psalms, and how the Psalms speak of Jesus.

In this very brief introduction to Psalms we ask whether the Psalms are words to God or from God, what kind of literature is Psalms, and how the Psalms speak of Jesus.

In this very brief introduction to Psalms we ask whether the Psalms are words to God or from God, what kind of literature is Psalms, and how the Psalms speak of Jesus.&nbsp;

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