Catholic Apostolate Center Resources

In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. discusses begins a new series connecting Advent to the Eucharist and focuses on Christ as the Lamb of God in the Eucharist.

Fr. Frank makes the connection to what the priest says when showing the Eucharist: “Behold the Lamb of God”, the Sacrifice of the Christ the Lamb of God for us, and the Mass as a re-presentation of the sacrifice of Christ on the Cross, dying for our sins.

Christmas is the "most wonderful time of the year”: trees are trimmed, presents wrapped, and the chilly air signals the coming season of festive warmth. But did you know we're not really ready for Christmas without first observing a "little Lent?" Advent is one of the highlights of our liturgical year. Every year, at the end of the summer, I begin to yearn for colder days. Then autumn rolls around with the beautiful changing leaves, pumpkin pies, and the days seem to go by quicker and quicker (no thanks to Daylight Saving Time!). Then, just after Thanksgiving, we run right into Advent. Each year, it feels like we are sprinting to get to the holiday season and run right through Christmas and New Years. This year, though, I want to be more intentional about celebrating the joy of Advent and run an Advent Marathon, instead of my usual sprint.

Notes:

Read about St. John the Baptist here

Learn more about Advent here

View Eucharistic Revival Resources

Read Ad Infinitum blog posts on Advent

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This blogcast explores “St. Andrew: What We Can Learn From The "Hidden Apostle" In Evangelization" written by Danielle Schmitz and read by Meghan Abando.

In this blog post, Danielle shares about the model of St. Andrew and how he brought St. Peter to Jesus. We are called to bring others to Jesus so that they can fulfill the mission God has in mind for them.

As we celebrate the Feast Day of St. Andrew the Apostle, I am always reminded of the hidden nature of St. Andrew’s ministry. As seen in the passage from the Gospel of St. John above, Andrew is one of the first two apostles called by Jesus. Yet, we see very little of the rest of St. Andrew’s specific ministry as an apostle outside of his crucial role in bringing St. Peter, his brother, to Christ. This action taken by St. Andrew – his ‘yes’ to Jesus’ mission – was crucial to the conversion of the rock of our Church, and requires greater reflection to see how just like St. Andrew, we are called to a hidden, simple, and apostolic life that leads to the raising up the next leaders of the Church.

Like all things in the Christian life, St. Andrew’s life changed when he met Jesus and was called to follow Him. Earlier in the first chapter of John, St. Andrew leaves behind everything to follow Jesus, recognizing Him as the Way, the Truth and the Life. Similarly, we in living the Christian life have all experienced that moment when we heard Jesus calling us into relationship and adventure with Him, and responded enthusiastically to that call, leaving behind the ways of the world to follow Christ. After being called, we see that St. Andrew helped to bring other people to Christ – he didn’t want to keep the good news that he had found to himself. Not only did St. Andrew want to bring his brother Peter to Jesus, but he recognized that Peter had a mission in the Church as well, and he rejoiced in what God wanted to do with the life and talents of his brother.

In stepping out in the apostolic life, the first step in evangelization is to go out and share the good news with those we encounter. However, the second, and I believe more important step, is to recognize gifts in others that can help to build up the kingdom, and calling those people to use their gifts for God’s will. This kind of evangelization is very hidden – no one knows the people who helped to build up the great saints of the Church – and yet this ministry is so crucial. Evangelizing and accompanying, as St. Andrew exemplifies, allows us to rejoice in God’s movement in the world, and allows others to fulfill the fullness of their personal vocation. Who in your life has been given gifts that can be used to build up the kingdom on earth? Take a step of boldness and guide them towards the Lord so that their gifts can be used for the greater glory of God. With the intercession of St. Andrew, let us pray that the Lord will give us the grace to live out the last line of the Litany of Humility fully: “That others may become holier than I, provided that I may become as holy as I should, Jesus grant me the grace to desire it.” St. Andrew, the hidden apostle, pray for us!

Author:

Danielle Schmitz is a Communications Associate for the Catholic Apostolate Center, where she assists in the updating and creation of social media content for new and ongoing projects at the Center.

Danielle is a student at the Catholic University of America studying Marketing and Theology. Originally from San Jose, California, Danielle is currently studying abroad in Gaming, Austria with Franciscan University of Steubenville.

St. Andrew:

St. Andrew was one of the Twelve Apostles and brother to St. Peter. Born in the village of Bethsaida on the Sea of Galilee, Andrew was one of the first disciples of Jesus. Per Christian tradition, he went on to preach the Gospel in the region that is now Greece and Turkey. He was martyred by crucifixion in Patras; it is believed that he requested that his cross be made in the shape of an X because he thought he was unworthy to be killed on the same style of cross that Jesus had died upon. Andrew is the patron saint of fishermen because of his shared profession with his brother. Pope Benedict XVI called Andrew the “Apostle of the Greek world” and called on imagery of brotherhood between Peter and Andrew and Western and Eastern Churches.

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. discusses Male Religious communities and the difference between Apostolic and Contemplative communities.

Apostolic communities are characterized by their work of charity in the world. They are sent out to care for those who are suffering and witness Christ. The contemplative communities emphasize the need to pray for the world and growing in a deeper relationship with God through their prayer.

“The religious state is a public and complete state of consecrated life….religious observe the three evangelical counsels of chastity, poverty, and obedience. They bind themselves to observe these by means of vows, which are either perpetual or temporary but renewed when they expire (can. 607.2). These vows are always public vows, i.e. recognized as such by the Church (can. 1192.1). This religious state requires fraternal life in community and also a degree of separation from the world in conformity with the character and purpose of the individual institute (can. 607.2 and 607.3).” Congregation for Institutes of Consecrated Life and Societies of Apostolic Life; See also Code of Canon Law, 607.2

“The life consecrated through the profession of the evangelical counsels [chastity, poverty, and obedience] is a stable form of living by which the faithful, following Christ more closely under the action of the Holy Spirit, are totally dedicated to God who is loved most of all…” – Code of Canon Law, 573.1

Notes:

Learn more about religious life here

Conference of Major Superiors of Men

Explore contemplative men's communities

Click to view Living as Missionary Discipleship Resources

Vocational Discernment Resources

Read Ad Infinitum blog posts on Accompaniment and Mentorship

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “St. Therese and the Power of Intercession" written by Danielle Schmitz and read by Meghan Abando.

In this blog post, Danielle shares the intercessory power of St. Therese of Lisieux and how we are called to intercede for those in our lives, like St. Therese.

St. Therese realized that our prayer has power because it is the cry of children to their Father, a Father who can’t resist saying “yes” to His children. She saw prayer not as bargaining with God, but as uniting her will and desires to God’s and asking that the same happen for whoever she was interceding for. Approaching prayer in this way radically changes the way that we intercede for others. We can step out and ask for prayer boldly and with confidence, because we can trust that the prayers will help bring about God’s will in our lives, not our own.

Another key part of St. Therese’s model for intercession is that she saw intercession not as her own work, but as God’s work. St. Therese called her spirituality “the little way,” and it involves recognizing our own weakness and littleness before God and asking Him to sanctify us and bring us closer to Him through our littleness. One of the most fundamental keys to intercession is believing in the power of our prayers despite our littleness and imperfection. To understand the power of our prayer, we need to understand that God delights in us and desires to use us in our littleness. St. Therese explains that when we become little, we make room for God to work. If we apply this same principle to intercessory prayer, we see that no matter how small or simple the prayer, God wants to use it for His greater glory. God doesn’t ask us for a big complicated prayer but for the honest prayer of our hearts, no matter its size.

Intercessory prayer is one of the most important parts of Catholic life, but often it can be overlooked. Looking at the model of St. Therese and her little way, we can learn that intercessory prayer is a beautiful part of our lives. Further, we see that it can make a real, tangible difference in the natural and supernatural realities around us when we offer our prayers with full confidence in God’s providence despite our littleness. St. Therese, pray for us, and teach us how to intercede like you!

Author:

Danielle Schmitz is a Communications Associate for the Catholic Apostolate Center, where she assists in the updating and creation of social media content for new and ongoing projects at the Center.

Danielle is a student at the Catholic University of America studying Marketing and Theology. Originally from San Jose, California, Danielle is currently studying abroad in Gaming, Austria with Franciscan University of Steubenville.

St. Therese of Lisieux:

Famous for her autobiography, Story of a Soul, St. Therese of Lisieux was a 19th century French saint and a Doctor of the Church. She became a Carmelite nun in 1887 at the age of fifteen, though her life was cut short by tuberculosis at the age of 24. She embodied the power of prayer and, as a result, became a patron saint of missionaries, despite her status as a cloistered nun. Seeing herself as the “little flower of Jesus”, she famously quipped: "I will spend my heaven doing good on earth. I will let fall a shower of roses." Those with a devotion to St. Therese often report that roses appear when they ask for her intercession or guidance. St. Therese’s parents, Louis and Zelie Martin, are also saints.

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. discusses Women Religious with a focus on Apostolic and Contemplative Religious communities.

Apostolic communities are characterized by their work of charity in the world. They are sent out to care for those who are suffering and witness Christ. The contemplative communities emphasize the need to pray for the world and growing in a deeper relationship with God through their prayer.

Apostolic religious life is a form of consecrated life within the Church wherein the members profess vows of chastity, poverty, and obedience within a congregation or community approved by the Church. Shared community life is an integral part of this form of consecrated life. In professing vows and living within community, the members individually and as a whole witness to a life of communion with Christ, the Church, and one another.

The mystery of the contemplative life is woven tightly with the mystery of the Incarnation. This mystery finds an especially vivid expression in the life of a cloistered nun, when a woman chooses to spend her whole life within the walls of a monastery, hidden from the world for the sake of intimacy with God. The cloister is a shocking thing, and sometimes non-Christians (and Christians!) are scandalized by it. But even more shocking is the idea that an infinite God chose to take on a finite human nature, to confine Himself within the limits of the created world, which, to Him, must have seemed far, far smaller than the bounds of a cloistered monastery!

Notes:

Learn more about Apostolic Religious Life here.

Explore Contemplative Communities here.

Leadership Conference of Women Religious.

Click to view Living as Missionary Discipleship Resources

Vocational Discernment Resources

Read Ad Infinitum blog posts on Accompaniment and Mentorship

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “The Power of a Name" written by Erin Donn and read by Tom Carani.

In this blog post, Erin reflects on the first title the child Jesus gave to Mary: Mom.

When we speak Mary’s name and call out to her as our spiritual mom, we are fulfilling St. Francis de Sales' words to “run to Mary, and, as her little children, cast ourselves into her arms with a perfect confidence.” We can give ourselves to Mary, like Jesus did, and she will in turn bring us closer to God. In the repetition of these Marian prayers and hymns we spiritually speak our mother Mary’s name and ask for her help from the depths of our hearts.

Just like our earthly mothers cherish the little gifts we give and imperfect efforts we make, Mary graciously receives and multiplies everything we call out to her from our heart. Mary doesn’t need us to come to her with perfect devotion, but with an honest desire to grow closer to Jesus through her. Day after day, we can speak her most holy name and call on her assistance with the confidence that she will come to our aid.

As we honor the Most Holy Name of Mary, we pray the Lord will enkindle in us a deeper trust and devotion to His mother. Let us speak Mary’s name with love and devotion, trusting in the power of her intercession and mediation for us. Mama Mary, pray for us!

Author:

Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC.

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. discusses Consecrated Virgins and Hermits.

Consecrated virgins and hermits are officially recognized by the Church and the local Bishop. They devote their lives to prayer, penance, and intercession for the Church and the people of God. This is a particular Vocation discerned by the individual and the Church. The vocation of a hermit became most popular among early Christians, who, inspired by Old Testament saints such as Elijah and John the Baptist, desired to live a life set apart and therefore withdrew into the desert in order to live lives of prayer and penance. But the vocation is still a recognized calling in the Church today, and is about so much more than seemingly-odd ascetic practices and isolation.

The consecrated virgin remains in the secular state, providing completely for her own material needs, medical care, and retirement. At no time is the diocese financially responsible for her. The consecrated virgin does not wear habit or veil, nor use the title "Sister," nor write "OCV" after her name. She witnesses subtly, but publicly and powerfully, by her virginal life given exclusively to Jesus Christ. Consecrated virgins today wear their ring, but their comportment, modesty in dress, simplicity in lifestyle all betoken their living of the evangelical counsels: poverty, chastity, and obedience.

Notes:

Learn more about Consecrated Virgins here

Click to view Living as Missionary Discipleship Resources

Vocational Discernment Resources

Read Ad Infinitum blog posts on Accompaniment and Mentorship

Follow us:

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. discusses Secular Institutes in the United States. 

(from the United States Conference of Secular Institutes): We are a sign of the Church that loves to be among the people! Members of secular institutes are “in the world and not of the world, but for the world.” We live in whatever providential circumstances God gives us, but we wholly consecrate our lives to God through the evangelical counsels of poverty, obedience, and celibate-chastity. We are the newest vocation in the Catholic Church, and many say we are the vocation of the new millennium. Each secular institute bears the unique charism of its founders and traditions, and each celebrates its “communion” by annual retreats, meetings, common daily prayer, and friendships that evolve quite naturally from living a similar life in God despite differences in profession or work in the world. A web of connectedness grows over time, linking the members to one another inextricably. For all consecrated seculars, the vocation undergirds all they undertake because it becomes the essence of what they are in God’s eye.

On February 2, 1947, Pope Pius XII gave official approval to secular institutes as an original form of consecrated life within the Catholic Church. Members have the special mission “to work for the sanctification of the world from within” (Provida Mater Ecclesia).

Members of secular institutes belong to consecrated life. They profess a life of poverty, chastity and obedience, the evangelical counsels, so named because Jesus gave us this advice for happiness in the Gospels.

Poverty: means that we do not rely on material possessions for our happiness, but trust in God to provide what we need. We free ourselves from the excess baggage of worrying about accumulating money or possessions.

Chastity: is built on love, respect and concern for everyone we encounter. We are free from the exclusive love that marriage requires so that we can share our love more fully with many people.

Obedience: requires that we be available to do whatever God may ask of us. Obedience frees us from personal ambition.

Everyone should follow this advice, but consecrated persons make public promises to God and the Church to make this their full time career. Their main ministry is not a job; their main ministry is love 

Members of secular institutes: where are they?

They are in the marketplace, tilling a field, in the home anywhere, everywhere who live fully for Christ. They are the heartbeat of the Church in everyday life. Consecrated seculars live like their co-workers, but their hearts belong first to the Lord who called them to total commitment and who sustains them in their jobs where they bring their love of the Lord to others.

Notes:

Click to view Living as Missionary Discipleship Resources

Vocational Discernment Resources

Read Ad Infinitum blog posts on Accompaniment and Mentorship

Follow us:

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• The Center's podcast website
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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “The Practice of Wonder” written by Erin Donn and read by Tom Carani.

In this blog post, Erin encourages us to recognize the beauty and wonder that can be found all around us.

One of my favorite things about children is the sense of wonder that they naturally possess. Despite the ordinariness and repetition of their days, their lives are marked by wonder. As children go through the simple events that make up their days, they are able to see the awesome newness all around them: a colorful beetle in the garden, a new color made when mixing paints, sounding out a new word for the first time. It is true that as adults there may be fewer things for us to discover and learn; we've figured out how most things work and generally know what to expect from an event or situation. But, what if we still let ourselves be open to the wonder around us and approached situations with more curiosity? When we have conversations with friends, we can marvel at their goodness and how God is working in their lives. When we take the dog for a walk, we can leave our phone at home and soak in the sights and sounds around us. We can take time to cultivate a hobby or learn a new skill. These events might not be novel, but they can offer us an opportunity to slow down and see what newness God may be speaking into them.

This sense of wonder can be cultivated in our spiritual lives, too. God wants us to wonder at Him, to be captivated by Him, to enter the mystery of His presence among us. The great mysteries of the Church aren’t matters to be solved or rationally understood; rather, they are truths meant to be pondered ever more deeply. What better disposition than one of wonder with which to enter into these mysteries? We can give our “rapt attention” and “astonishment” to Jesus’ True Presence in the Eucharist or to contemplating the ways God has worked in the lives of people throughout scripture. Like children encountering the newness right in front of them, we can ask God to fill us with a spirit of wonder when we go to pray or experience the sacraments. In this way He can transform the parts of our spiritual lives that may just feel routine and ordinary into moving encounters of His perpetual newness.

Author:

Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC.

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “The Mother and Head” written by Victor David and read by John Cardillo.

In this blog post, Patrick reflects on his high school Mass experiences and the communion among mankind and God himself.

The full name of this particular church is the Archbasilica of the Most Holy Savior and Saints John the Baptist and John the Evangelist at the Lateran. What a mouthful! The Lateran Basilica is one of the “major or papal basilicas,” the four highest-ranking churches in Roman Catholicism, due to their historical significance. The other three are St. Peter’s in the Vatican, St. Paul Outside the Walls, and St. Mary Major. St. John Lateran (as it is commonly known) is the oldest of the four, the oldest public church in Rome, and houses the cathedra (seat) of the pope in his capacity as the Bishop of Rome. Because it houses the cathedra, the basilica is the cathedral of the Diocese of Rome. It is also the sole holder of the title “archbasilica,” demonstrating its ranking above every other church in the world.

An inscription on the façade of the building says, “Sacrosancta Lateranensis ecclesia omnium urbis et orbis ecclesiarum mater et caput.” Translated, it means, “The Most Holy Lateran Church, mother and head of all the churches in the city and the world.” Today’s feast day celebrates not only the physical structure itself, but also what it symbolizes. As the seat of the Holy Father, it reminds our hearts and minds of the fidelity we show to the successor of St. Peter, an expression of unity that binds together all the faithful. Moreover, the physical edifice of the church calls to mind what the Catechism states, “The Church is the Body of Christ” (CCC 805). While the Lateran Basilica itself is a magnificent building, housing priceless works of art, in the end it is just a hollow shell. The faithful who enter it, pray in it, and celebrate the Eucharist inside it are what truly bring it to life and bring its purpose to fulfillment.

On this feast day, let us pray. Let us pray for the Holy Father, that he may continue to lead the faithful entrusted to his care. And let us pray for the Church, that her members may always work in unity to bring about Christ’s kingdom on earth.

Author:

Victor David is a Collaborator with the Catholic Apostolate Center and is a staff member at The Catholic University of America, his alma mater, in Washington, D.C. He is a member of the Catholic University Knights of Columbus.

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Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.