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Before we explore how CHANGE interacts with Aristotelian philosophy, we need to understand what Aristotelianism truly represents. Aristotle believed that every human being has a unique purpose, what he called telos—an ultimate end or goal. For humans, this telos is eudaimonia, often translated as happiness or flourishing, but more accurately understood as living in accordance with virtue and reason. Aristotle did not see happiness as a fleeting emotion or a destination you arrive at. Instead, he viewed it as a way of being, cultivated through consistent virtuous action and rational thought.
Central to Aristotelian thought is the concept of virtue ethics. Unlike rule-based moral systems, virtue ethics focuses on developing character. Aristotle identified virtues as the golden mean between extremes—courage sits between cowardice and recklessness, generosity between stinginess and wastefulness. These virtues are not innate gifts but are developed through practice, repetition, and habituation. This is where Aristotelianism becomes incredibly practical: excellence is not something you are born with, it is something you build through deliberate action over time.
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By Brad Young5
1313 ratings
Before we explore how CHANGE interacts with Aristotelian philosophy, we need to understand what Aristotelianism truly represents. Aristotle believed that every human being has a unique purpose, what he called telos—an ultimate end or goal. For humans, this telos is eudaimonia, often translated as happiness or flourishing, but more accurately understood as living in accordance with virtue and reason. Aristotle did not see happiness as a fleeting emotion or a destination you arrive at. Instead, he viewed it as a way of being, cultivated through consistent virtuous action and rational thought.
Central to Aristotelian thought is the concept of virtue ethics. Unlike rule-based moral systems, virtue ethics focuses on developing character. Aristotle identified virtues as the golden mean between extremes—courage sits between cowardice and recklessness, generosity between stinginess and wastefulness. These virtues are not innate gifts but are developed through practice, repetition, and habituation. This is where Aristotelianism becomes incredibly practical: excellence is not something you are born with, it is something you build through deliberate action over time.
See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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