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- The spiritual source of רשות and חובה. Obligatory commandments and non-obligatory commandments.
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- Two levels in mitzvos:
1. positive commandments that create channels for revelation of Godliness.
2. negative commandments that allow for the drawing down of the the essential pleasure of Hashem.
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- The two stages of revelation of divine pleasure in עולם הבא.
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- Hashem’s pleasure that we can draw down through Torah and mitzvos the whole week.
- The good gift which was hidden away on Hashem’s store house - shabbos, higher pleasure that we can’t reach.
- Through Torah and mitzvos we can draw down the pnimius from before the tzimtzum.
- The reason for Hashem’s desire for worlds is his desire for fulfillment of Torah and mitzvos.
-Even in pnimius ohr before the tzimtzum there are 2 levels - 1. Etzem, 2. Hispashtus.
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- The level of נקודת הרשימו.
- Ehat are the first hei, vov and last hei of Hashem’s name.
- The revelation of the essential light of Hashem from the reshimu in mashiach times.
- The pleasure of Hashem that is revealed which is above havayah.
- 2 levels of divine pleasure revealed on shabbos.
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- Explanation of the first tzumtzum by an analogy of a teacher and student.
- penimius light and chitzonius light before the tzimtzum.
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- The difference between simcha and taanug is divine service.
- 2 types of soul vitality.
- The world to come was created from yud.
- The name havayah symbolizes the whole chain of creation.
- Hashem’s desire and pleasure to create worlds.
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- The difference between pleasure (תענוג) and joy (שמחה).
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- The present golus is a necessary step to receive the revelation of Moshiach and of the secrets of the Torah.
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- Why hoda’ah and netzach of kedusha can overcome these poses within kelipah.
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