Chassidus

- The meaning of the ספר הפרדס - the name הוי"ה doesn't have an explanation.

- What the yud at the beginning of the name הוי"ה indicates.

- Explanation of the Midrash - לך נאה להקראות הוי"ה.

- The connection between Hashem being the master of creation and the name הוי"ה.

- The meaning of Adam "calling" Hashem הוי"ה - revealing this into creation.

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- Why the name הוי"ה must refer to Hashem's essence and not to any revelation of Godliness.

- Any אור is a revelation, and that is why it's a מחודש, in the fact that it was revealed.

- The "essential name" - being that it's primordial (קדמון) - must refer to Hashem's essence.

- Quote of the rambam יסוד היסודות ועמוד החכמות - referring to Hashem's essence (and the initials are הוי"ה).

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- From Hashem's essence אור is נמצא, just link everything is נמצא ממנו.

- Light is not a revelation of Hashem's essence, for His essence is not defined/limited by light.

- Analogy of a shiny stone for Hashem's essence being the source of light.

- Why the term בורא - creator can describe Hashem's essence.

- quote from אגרת הקודש סימן כ - why creation יש מאין must come from Hashem's true essence.

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- A name cannot apply to Hashem's very essence, obviously not a specific name - רחום חנון, even מאור can't apply.

- The difference between the sun's relationship with its rays to Hashem's relationship with rays of Godliness.

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- 3 divisions of darkness - חושך, ענן, ערפל.

- Giving of the Torah was revelation of Godliness, what does darkness have to do with this.

- Why is the name אלקים used by the giving of the Torah.

- The Godly light of Mitzvos is implanted throughout the physical world.

- the description רבון עלמין refers to Hashem's essence as the creator.

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- The difference between the revelation of Godliness at the giving of the Torah to that of moshiach times - תחיית המתים.

- General bitul that allows for the created being to be eventually refined/uplifted.

- השגת המהות - that will be in moshiach times, now is only ידיעת המציאות.

- The final explanation of משובח ומבואר עדי עד שמו הגדול.

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- Time itself being above time is like מקום הארון אינו מן המדה.

- True infinite energy of Hashem revealed in malchus makes time go above time.

- How this revelation affects the נשמות ישראל - examples of Arizal, Baal Shem Tov.

- Similar to the explanation above of supernatural within nature.

- Why malchus is called עד - implying time and above time.

- Any creation that is inherently limited cannot become unlimited, just will never stop.

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- אין סוף - something with no end, but has a beginning.

- יחוד קודשא בריך הוא ושכינתא - above time in time - יחוד הוי"ה ואלקים.

- Through a revelation of the true infinite energy of Hashem time itself goes above time.

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- The difference between שם העצם and עצם השם.

- לגדולתו אין חקר - why it's in לשון נסתר - the 3rd person.

- The explanation of the concept of נצחיות - everlasting time.

- A limited creation must have limited soul which can't last forever.

- When the infinite energy of Hashem shines within finite time, this causes נצחיות - never ending time.

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- how ממלא and סובב were included in Hashem's essence.

- Hashem's essence isn't בגדר עלמין whereas ממלא and סובב are.

- Even how ממלא and סובב are included in Hashem's essence they are באין ערוך from Him.

- בכלל מאתים מנה - the external ray of Godliness which is the source for creation must have been included in Hashem's essence.

- Analogy of Moshe: his physical strength compared to his wisdom and prophecy.

- שמו הגדול - even above Hashem's desire for creation, within פנימיות אור אין סוף ב"ה.

- source for ממלא and סובב - Hashem's desire and פנימיות אור אין סוף שלפני הרצון.

- שם הוי"ה - a revelation from the true infinite essence of Hashem.

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