• All sefiros in one category (left, right, or center) are related to the general quality of that side (חסד, גבורה, תפארת).

• The inner core of the 10 sefiros - how the infinite energy of God shines within them.

• When a person is deeply satisfied (מרוצה) - all his soul powers are affected equally.

• The main difference of the 2 ways of organizing the sefiros is expressed in da'as - in its own level, and in the revelation that comes through it.

• Explanation of דעת תחתון - the perspective of creation, physical is יש and spiritual is אין.

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• True change and excitement from intellectual contemplation only happens when you start to feel the concept (דעת).

• How does one come to this "Intellectual feeling" of a concept? 2 integral step to reach true דעת.

• This difference between בינה and דעת.

• Second way of organizing the sefiros - in 3 categories (קוין) - right, left and center.

• Emotions can't be born from חכמה, there must be דעת to produce real emotions.

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• The difference between the point of chochmah and the point of keser.

• הבן בחכמה - the potential of binah within the essential point of chochmah.

• Chochmah is like a wellspring and binah like a river.

• Different types of contemplation that give birth to love and fear.

• Specifically Da'as (דעת) is the key to unlocking emotions.

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• How did Moshe become rich from the leftovers of the second tablets?

• Spiritual riches is connected to the middle category of the sefiros.

• Two ways of organizing the sefiros - זה תחת זה - each sefirah deriving from the higher like links in a chain.

• The difference between Keser and Chochmah.

• The first revelation from the soul is Chochmah, even though it's very abstract.

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• Why there are 7 candles on the Menorah and 12 stones on the Choshen.

• The reason for the order of the commandments of the Choshen and Eiphod, and the oil for the Menorah and the actual lighting.

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• The deeper reason why the Choshen has 12 stones while the Eiphod has only two.

• The true idea of התכללות - inclusiveness can only be in the heart.

• The spiritual similarities between lighting the menorah in the holy temple and the Choshen and Eiphod.

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• שבט comes from the word branch, they are "out-branches" from the forefathers.

• The tribes are a chariot to the world of Beriah, whereas the forefathers are a chariot to Atzilus.

• יעקב is the same letters as יבקע - breaking through the barrier between Atzilus and Beriah.

• The deeper reason why all of Yaakov's children were righteous.

• The reason why there were specifically 12 tribes.

• The spiritual source of space is in the supernal midos of Atzilus.

• Two types of inclusion/unification, and the true idea of unification.

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• Through infusing the letters of prayer with a deep desire to connect to God, we can draw down a new will from God.

• Deeper explanation of טוב שם משמן טוב.

• Why כתר שם טוב is higher than כתר תורה and כתר כהונה.

• What the Eiphod apron refers to in the process of refining the animal soul.

• Question on the tribes statement כשם שאין בלבך אלא אחד, כך אין בלבנו אלא אחד.

• The difference between the upper and lower unity.

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• The stage of "fire" during prayer, burning up the animal soul from its very core.

• The "soft quiet voice" referring to learning Torah with bittul.

• Amidah prayer is also the "soft quiet voice" drawing down the infinite essence of God.

• The angel Sandal makes crowns for God from the prayers of Israel.

• Two types of crowns made up of different stones - Written Torah and Oral Torah.

• The letters (stones) of the Oral Torah are on a higher level (in a certain aspect).

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• Why ביום שמחת לבו בנין בית המקדש is higher than ביום חתונתו זה מתן תורה.

• 4 stages of prayer corresponding to רוח, רעש, אש, קול דממה דקה.

• The focus of פסוקי דזמרה is on creation something from nothing and how all is created through God's speech (רוח פיו).

• Why are the angels ברעש גדול from their comprehension of God.

• Difference between אופנים וחיות הקודש and the שרפים.

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