Chassidus

• The process of 'rotzo' and 'shov' within the heart.

• How the karbanos are compared to the food of God.

• The affect joy and depression have on the health of blood flow.

• חכמת אדם תאיר פניו - the inner pleasure within wisdom reveals the inner parts of the soul.

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• In order for the spark of the Godly soul to be aroused to ascend to God, first Moshe has to bring the "torch" - the infinite essence of God closer.

• The deeper meaning in stone - אבן - refining and uplifting the animal soul.

• The source of remembering and forgetting in the supernal sefiros.

• Why God is called "The heart of Israel".

• The main vitality of the person comes from the level or רוח and breath in the right side of the heart, and not נפש and blood in the left side.

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• Three levels in Torah - 1) bread, 2) wine, 3) oil - revealed Torah, hidden, and hidden of the hidden.

• Why pure olive oil was only used for the Menorah and not for the meal offerings.

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• Two ways to uplift the Godly soul, through kindness or bitterness (severity).

• The uplifting of the souls to their source by Aharon is only possible through the oil which Moshe brings.

• Moshe is the "Escort to the King" - drawing down the infinite essence of God into the wisdom of the Torah.

• The difference between a "Distant source" and a "Direct source" - oil being a distant source to fire.

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• The essential love of the soul is hidden and can be extinguished by the body and animal soul.

• God's great kindness - "lighting up" our souls with "great love" from the source of the soul.

• Aharon's job to draw down "great love" is hinted to in his name - alef, har, final nun.

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• The spiritual difference between the Eiphod and the Choshen and the stones on them. 

• The spiritual significance of Aharon lighting the Menorah - uplifting neshamos. 

• The soul is compared to a spark separated from a torch. 

• The effect the descent of the soul has on its burning desire to connect to God. 

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• 2 different types of shiny precious stones and what they mean spiritually. 

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• Moshe reveals the inherent bittul of מ״ה within the Jewish souls.

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• What is the spiritual significance of stones and bricks.

• The difference between the bittul of מ"ה - essential/inherent bittul, and ב"ן - self imposed/forced bittul.

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• Through mitzvos one draws down God's essential pleasure (עצמות התענוג) - all mitzvos in a concealed way, with tzitzis in a revealed way.

• The meaning of the levels "The sapphire stone" and "the essence of the heavens in their purity" (כמעשה לבנת הספיר וכעצם השמים לטוהר).

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