Chassidus

'Ba'alei Teshuva' are on a higher level than perfectly righteous Jews, because they return to God from a feeling of pain over their great distance from God and therefore are aroused from the very essence of their souls | The true idea of יחוד פנים בפנים is during the ten days of repentance when every Jews can awaken the essence of his/her soul | The difference between the two verses "With all my heart I search out for you God", and "From the depths of my soul I cry out to you God" • Link to view this page of the maamar: http://www.hebrewbooks.org/pdfpager.aspx?req=31640&st=&pgnum=24 •

Ba'alei teshuva are on a higher level than perfectly righteous Jews because they return to God from a feeling of pain over their great distance from God and therefore are arroused from the very essence of their souls | The true idea of יחוד פנים בפנים is during the ten days of repentance when every Jews can awaken the essence if his/her soul | The difference between the two verses "With all my heart I search out for you God" and "From the depths of my soul I cry out to you God" •

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Calling out to God from the essence of your soul - כליון | Like the spark being subsumed and nullified in the torch | If you're still excited and making noise, that means you're still far from your source | Only souls have this essential desire, not even angels, because of our source in Gods very essence | This desire was embodied by the Rashbi - בחד קטירא אתקטרנא • Link to view this page of the maamar: www.hebrewbooks.org/pdfpager.aspx?req=31640&st=&pgnum=23 •

Calling out to God from the essence of your soul - כליון | Like the spark being subsumed and nullified in the torch | If you're still excited and making noise that means you're still far from your source | Only souls have this essential desire, not even angels, because of our source in Gods very essence | This desire was embodied by the Rashbi - בחד קטירא אתקטרנא •

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Excitement which expresses itself in speech is limited; intense excitement that is so strong a person can't speak but just scream is higher than intellect and emotions - קול מורכב, קול פשוט | Two levels in קלא דלא אשתמע - screaming of the voice, and screaming of the heart - coming from excitement of מקיף דחיה or מקיף דיחידה • Link to view this page of the maamar: www.hebrewbooks.org/pdfpager.aspx?req=31640&st=&pgnum=22 •

The desire of the soul for Godliness is an essential desire - longing for its own essence | The excitement of the essence of the soul isn't התפעלות rather a הזזה עצמית | The soul power of "will" and the essential desire of the soul for God | The difference between the love of בכל נפשך and the love of בכל מאדך | Two levels of "the voice that is not heard" • Link to view this page of the maamar: www.hebrewbooks.org/pdfpager.aspx?req=31640&st=&pgnum=21 •

Excitment which expresses itself in speach is limited, intense excitment that is so strong a person cant speak but just scream is higher than intelect and emotions - קול מורכב, קול פשוט | Two levels in קלא דלא אשתמע - screaming of the voice and screaming of the heart - coming from excitment of מקיף דחיה or מקיף דיחידה •

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The desire of the soul for Godliness is an essential desire - desiring its own essence | The excitment of the essence of the soul isn't התפעלות rather a הזזה עצמית | The soul power of "will" and the essential desire of the soul for God | The difference between the love of בכל נפשך and the love of בכל מאדך | Two levels of "the voice that is not heard" •

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Being a judge and master over yourself, conquering your desires, arouses God's mercy | ויגבה ה׳ צבאות במשפט - God ascends from judgment to mercy through 'mishpat' down here | When there is 'mishpat' down here there is no 'mishpat' above | Even this essential desire for God is not the true essence of the soul | The simple desire of the soul has התפעלות, הרכבה and שינוי - all this is not possible in the core essence of the soul • Link to view this page of the maamar: www.hebrewbooks.org/pdfpager.aspx?req=31640&st=&pgnum=20 •

Through 'chitzonius halev' you are given the gift of 'pinimius halev' from above | Being that 'pinimius halev' is hidden, therefore you need to work to reveal it by arousing infinite mercy from God | the inner essence of the soul and the mitzvos are "testimonies" for the infinite essence of God | through רחמים רבים you redeem 'pinimius halev' and cause the essence of God to be revealed in your soul • Link to view this page of the maamar: www.hebrewbooks.org/pdfpager.aspx?req=31640&st=&pgnum=19 •