CHINMAYA SHIVAM

Talk 124 - Verse 435-437

Through these shlokas, the experience that the realized person is constantly engaged in, in enjoying the bliss of Brahman is described. The quality of this realized person, having no boundary of inside and outside, is from the standpoint of the body. Verse 437 brings out the quality of non-doer ship of the realized person.

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Talk 123 - Verse 434-435

This talk brings out the quality of the liberated person who in spite of all the different temperaments, qualities which make up for the plurality in this world, sees the divinity in each being. Verse 435 emphasizes the quality of equanimity in the Jivanmukta, when facing the favorable and unfavorable results.

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Talk 122 - Verse 433

This talk continues on the characteristics of Jeevan Mukta which we have to cultivate and how to do each of those. A realized person is one who has his mind in the now, since time itself is the creation of the mind. He lives like this throughout, because the past and future are creations of the mind.

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Bhagavaan means One who has the six godly qualities in full measure. Lordship, Knowledge, Fame, Wealth, Dispassion and Freedom. These are the six great qualities called Bhaga. We have these qualities but in small measure. These qualities are only shown in its completeness in the Almighty Lord.

This name is praised in the Vedas सर्वव्यापी च भगवान् तस्मात् सर्वगत : शिव : He is omnipresent and he is bhagavaan and hence shiva is in everyone and everything.

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Talk 121 - Verse 433

This verse continues with the qualities of a realized master. We see that such a seer is not going through the regrets of the past, nor engaged in the anxiety for the future and is indifferent to the present moment. This realized person has attached to the Higher, resides in the present moment completely without the three leakages of the mind.

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Love and respect are necessary in any relationship for it to be strong. Especially in teambuilding. We serve as an army courageous and disciplined - this line reminds us about why should we serve? How to serve with discipline and courage?

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Talk 120 Verses 431-432

The Jivanmukta is one who has permanently gone beyond body identification and his mind is free from worry, attachments and anxiety. Furthermore, he no longer has concerns about the world and lives in advaita bhava transacting all while with the body till it completes its prarabdha karma. All ego sense of I-ness and my-ness have been eliminated. The Jivanmukta's relation with his body is like that with one's shadow and this state of Realization is known as turiyaga.

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Talk 119 Verses 425-430

Concluding the Science of Reality, this talk explains that when the lure of sense objects is gone vairagya has served its purpose. The dissolution of the ego and desires completes the fulfilment of knowledge. The Realised Master is entirely absorbed in Brahman and is unaffected by all acts with no sense of doership. He enjoys everlasting Bliss and his pure mind is brightly illumined, fully rooted in pure Consciousness. This is a Jivanmukta.

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Talk 118 Verses 423, 424

Actions and attachments are prompted because of the ignorance of the Self; with knowledge one is no longer deluded and should withdraw from the unreal temporal world. One who seeks the Absolute Truth sees things as they are, transcends the body and the mind with all its impurities, transcends the intellect, practices Sakshi bhava, cultivates tivra mumukshutvam and turns within to contemplate steadily. When the 3 knots of the heart - avidya, kaam, karma are completely destroyed, this seeker is freed from all extrovertedness and selfish actions.

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