CHINMAYA SHIVAM

Talk 70 : Verses 229-233

All names and forms are only modifications that the Jiva perceives through delusion. Likewise the world as we see it, is of the essence of Brahman, though we are asleep to this Supreme state. The scriptures are a testimony to this irrefutable Truth. This talk also discusses the royal secret of the Bhagawad Gita, Chapter 9 from varying standpoints.

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Sarvagnya – The All Knower. य : सर्वज्ञ : सर्वविद् यस्य ज्ञानमयं तप : ya : sarvajña : sarvavid yasya jñānamayaṃ tapah says the Mundakopanishad. One who knows everything generally and specifically also since He is the Consciousness enlivening the whole universe and the individual beings also. The Lord knows everything and nothing is hidden from HIM. So we are never alone and cannot do anything that is not known to the Lord. Hence we must walk the path of Dharma.

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Talk 69 : Verses 223-228

A man of discriminative intellect alone can realise the Supreme Truth, and having done so, is freed from the cycle of birth and death. Indicators to the Pure Consciousness are described for a deeper understanding to the Jiva dwelling in the world of names and forms. Having realised the Absolute Reality in the seat of meditation, the entire world is negated and the samsarin becomes Brahman.

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Aneeshwaraha- One who has no Lord or leader superior to Him. He is Maheshwara - the leader and the Lord of all the other leaders. He has no leader or superior to control him . He is the controller of all . Vedas praise this quality of the Lord.

न तस्य कश्चित् पतिरस्ति लोके न चेशिता नैव च तस्य लिङ्गं

स कारणं करणाधिपाधिपो नचास्य कश्चित् जनिता नचाधिप :

na tasya kaṡcit patirasti lōkē na cēṡitā naiva ca tasya liṅgaṃ

sa kāraṇaṃ karaṇādhipādhipō nacāsya kaṡcit janitā nacādhipah


He doesn’t have an owner in this universe. He doesn’t have a controller, a leader. He is not bound by forms. He is the prime reason of all that exists. He doesn’t have a father or a king.

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Trayeemoorthihi – Whose nature is the 3 Vedas. Vedas are Anadi(Beginningless), Apaurusheya(Not created by humans) and Ananta(Endless). What is the nature of the Vedas and the Lord? The Vedas are the very breath of the Lord. Vedas and the Lord are one. Vedas do not mean books. Vid means knowledge. The Lord is Jnana-svarupa.

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Talk 68 : Verses 220-222

Continuing the discussion on the nature of the Self, this talk discusses various pointers of the Self, analogies and the nature of the seer and the seen. This talk explains the seer or the drashta, as the witness or experiencer in us, conditioned by the equipment, the BMI. It reiterates that for the mumukshu seeking liberation from samsara, the only path is by realisation of the Supreme Truth.

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Talk 67 : Verses 213-219

The Guru addresses the student’s query about the nature of the Ultimate state after the koshas are all negated, whether it is a state of blankness or otherwise. While praising the disciple’s ability to discriminate correctly, he explains the imperceptible nature of Brahman, the quality of Sakshi bhava, the reflected Consciousness in the Jiva or chidabhasa, as well as the Absolute nature of the Supreme Brahman.

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Talk 66 : Verses 207-212

The anandamaya kosha or bliss sheath is explained through its various changing attributes, and with reference to the state of deep sleep. The five sheaths being negated, the Jiva must get out of the false identification to realise the Atma as being other than the pancha kosha. The nature of Atman as the pure unalloyed Bliss and the sakshi of the 3 states of waking, dreaming and deep sleep are then discussed.

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Svaramayaha - One who is in the form of swaras and one whose form is made of swaraas . Swaraas are the 16 letters of sanskrit called as ach. The vowels from अ to अ :

Svara is also the name of pranava ( OM ) तस्य वाचक : प्रणव : - योगसूत्रे tasya vācaka : praṇava : - yōgasūtrē

He is denoted by the sound pranava . ( OM )

यो वेदादौ स्वर : प्रोक्तो वेदान्ते च प्रतिष्ठित :

तस्य प्रकृतिलीनस्य य पर : स महेश्वर : - श्रुतौ

yō vēdādau svara : prōktō vēdāntē ca pratiṣṭhita :

tasya prakṛtilīnasya ya para : sa mahēṡvara : - ṡrutau

Lord is described as Omkāra in vaayu samhita. Swara also means the seven notes of music . It is said that the seven notes were first born from the five faces of Lord Shiva.

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Talk 65 - Verse 200-206

This talk commences with the relation of the Jiva and the atman. This Jivatma which arises out of the ignorance in the intellect is the cause of the false identification. The verses assert the discriminative power of the intellect to remove the ego and superimposition through right knowledge. The concluding verses gives reasons why vijnanamya kosha cannot be the Atma and negation in contemplation only can lead to realization of the Supreme Self.

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