Ephesus was one of the places where the apostle Paul invested a goodly amount of time. On this occasion, he was there for two years, and you should recall that he had visited earlier in Acts. It was a port city in western Asia Minor, and the temple to Diana there (Artemis) was one of the seven wonders of the ancient world. It was a notable city. We know it as Christians from the riches found in the book of Ephesians, and from the exhortation to return to their first love that is found in Revelation 2.

As we have seen in the book of Acts, the time between the resurrection of Christ and the destruction of Jerusalem in AD 70 was a time of overlap between the old and new covenants. Christ Himself was the sacrifice of the new covenant, which was better by far than the blood of bulls and goats. Christ is the lamb of God who takes away the sin of the world and our text today is designed in order that we would join with those heavenly voices saying, “Worthy is the Lamb that was slain” (Revelation 5:12).

As we continue through Acts, we come to a passage that is filled with a number of interesting details—details which spread out in different directions. And although various subjects are addressed here, we will come to see that all of it represents the grace of God to us.

The next city that Paul came to was Corinth, which came to be the home of one of the more important churches in the New Testament. Corinth is about 48 miles southwest of Athens, and is situated on the Isthmus of Corinth, a narrow strip of land that connected Attica (northern Achaia) from the Peloponnese (southern Achaia). Corinth was an important trading center, with access to the sea in both eastern and western directions.

So Paul was in Athens, waiting for Silas and Timothy to join him as soon as possible. While he was waiting, he found himself greatly vexed and provoked over the rampant idolatry there. Athens was disease-ridden, and their sickness was images. This passage tells us what happened next.

Postmillennialism is the conviction that prior to the Second Coming of Christ, the earth will be as full of the knowledge of the Lord as the waters cover the sea. The church’s marching orders, the Great Commission (Matt. 28:18-20), will be successfully fulfilled. All the enemies of Christ will be subdued by the power of the gospel, with only one exception—that exception being death itself, which will be destroyed by the personal appearance of the Lord (1 Cor. 15:25-26).

The reference to postmillennial worship means that we believe right worship of God to be the central instrument that He will use to bring this about. Right worship, offered up with the faith of Abraham (Rom. 4:13), will receive Abraham’s promise.