CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
Download on the App Store

CIL Daily Bible Readings episodes

  • Psalms 113,114
    Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
    Blessed be the name of the LORD from this time forth and for evermore.
    From the rising of the sun unto the going down of the same the LORD's name is to be praised.
    The LORD is high above all nations, and his glory above the heavens.
    Who is like unto the LORD our God, who dwelleth on high,
    Who humbleth himself to behold the things that are in heaven, and in the earth!
    He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
    That he may set him with princes, even with the princes of his people.
    He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
    When Israel went out of Egypt, the house of Jacob from a people of strange language;
    Judah was his sanctuary, and Israel his dominion.
    The sea saw it, and fled: Jordan was driven back.
    The mountains skipped like rams, and the little hills like lambs.
    What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
    Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
    Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
    Which turned the rock into a standing water, the flint into a fountain of waters.
    2 min
  • 2nd Corinthians 5,6,7
    For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
    For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
    If so be that being clothed we shall not be found naked.
    For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
    Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
    Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
    (For we walk by faith, not by sight:)
    We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
    Wherefore we labour, that, whether present or absent, we may be accepted of him.
    For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
    Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
    For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
    For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
    For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
    And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
    Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
    Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
    And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
    To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
    Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
    For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
    We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
    (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
    Giving no offence in any thing, that the ministry be not blamed:
    But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
    In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
    By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
    By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
    By honour and dishonour, by evil report and good report: as deceivers, and yet true;
    As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
    As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
    O ye Corinthians, our mouth is open unto you, our heart is enlarged.
    Ye are not straitened in us, but ye are straitened in your own bowels.
    Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
    Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and
    9 min
  • Leviticus 12,13
    And the LORD spake unto Moses, saying,
    Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
    And in the eighth day the flesh of his foreskin shall be circumcised.
    And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
    But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
    And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
    Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
    And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
    And the LORD spake unto Moses and Aaron, saying,
    When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
    And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
    If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
    And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
    And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
    But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
    And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
    When the plague of leprosy is in a man, then he shall be brought unto the priest;
    And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
    It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
    And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
    Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
    But when raw flesh appeareth in him, he shall be unclean.
    And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
    Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
    And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is cl
    13 min
  • 2nd Corinthians 3,4
    Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
    Ye are our epistle written in our hearts, known and read of all men:
    Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
    And such trust have we through Christ to God-ward:
    Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
    Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
    But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
    How shall not the ministration of the spirit be rather glorious?
    For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
    For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
    For if that which is done away was glorious, much more that which remaineth is glorious.
    Seeing then that we have such hope, we use great plainness of speech:
    And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
    But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
    But even unto this day, when Moses is read, the vail is upon their heart.
    Nevertheless when it shall turn to the Lord, the vail shall be taken away.
    Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
    But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.
    Therefore seeing we have this ministry, as we have received mercy, we faint not;
    But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
    But if our gospel be hid, it is hid to them that are lost:
    In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
    For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
    For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
    But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
    We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
    Persecuted, but not forsaken; cast down, but not destroyed;
    Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
    For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
    So then death worketh in us, but life in you.
    We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
    Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
    For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
    For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
    For our l
    6 min
  • Leviticus 11
    And the LORD spake unto Moses and to Aaron, saying unto them,
    Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
    Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
    Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
    And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
    And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
    And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
    Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
    These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
    And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
    They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
    Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
    And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
    And the vulture, and the kite after his kind;
    Every raven after his kind;
    And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
    And the little owl, and the cormorant, and the great owl,
    And the swan, and the pelican, and the gier eagle,
    And the stork, the heron after her kind, and the lapwing, and the bat.
    All fowls that creep, going upon all four, shall be an abomination unto you.
    Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
    Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
    But all other flying creeping things, which have four feet, shall be an abomination unto you.
    And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
    And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
    The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
    And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
    And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
    These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
    And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
    These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
    And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
    And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
    Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk
    7 min
  • Psalms 110,111,112
    The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
    The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
    Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
    The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
    The Lord at thy right hand shall strike through kings in the day of his wrath.
    He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
    He shall drink of the brook in the way: therefore shall he lift up the head.
    Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
    The works of the LORD are great, sought out of all them that have pleasure therein.
    His work is honourable and glorious: and his righteousness endureth for ever.
    He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.
    He hath given meat unto them that fear him: he will ever be mindful of his covenant.
    He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
    The works of his hands are verity and judgment; all his commandments are sure.
    They stand fast for ever and ever, and are done in truth and uprightness.
    He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.
    The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
    Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.
    His seed shall be mighty upon earth: the generation of the upright shall be blessed.
    Wealth and riches shall be in his house: and his righteousness endureth for ever.
    Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
    A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
    Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
    He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
    His heart is established, he shall not be afraid, until he see his desire upon his enemies.
    He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
    The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
    4 min
  • 2nd Corinthians 1,2
    Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
    Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
    Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
    Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
    For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
    And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
    And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
    For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
    But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
    Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
    Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
    For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
    For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
    As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
    And in this confidence I was minded to come unto you before, that ye might have a second benefit;
    And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
    When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
    But as God is true, our word toward you was not yea and nay.
    For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
    For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
    Now he which stablisheth us with you in Christ, and hath anointed us, is God;
    Who hath also sealed us, and given the earnest of the Spirit in our hearts.
    Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
    Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
    But I determined this with myself, that I would not come again to you in heaviness.
    For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
    And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
    For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
    But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
    Sufficient to such a man is this punishment, which was inflicted of many.
    So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
    Wherefore I beseech you that ye would confirm your love toward him.
    7 min
  • Psalms 108,109
    O god, my heart is fixed; I will sing and give praise, even with my glory.
    Awake, psaltery and harp: I myself will awake early.
    I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
    For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
    Be thou exalted, O God, above the heavens: and thy glory above all the earth;
    That thy beloved may be delivered: save with thy right hand, and answer me.
    God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
    Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
    Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
    Who will bring me into the strong city? who will lead me into Edom?
    Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
    Give us help from trouble: for vain is the help of man.
    Through God we shall do valiantly: for he it is that shall tread down our enemies.
    Hold not thy peace, O God of my praise;
    For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
    They compassed me about also with words of hatred; and fought against me without a cause.
    For my love they are my adversaries: but I give myself unto prayer.
    And they have rewarded me evil for good, and hatred for my love.
    Set thou a wicked man over him: and let Satan stand at his right hand.
    When he shall be judged, let him be condemned: and let his prayer become sin.
    Let his days be few; and let another take his office.
    Let his children be fatherless, and his wife a widow.
    Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
    Let the extortioner catch all that he hath; and let the strangers spoil his labour.
    Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
    Let his posterity be cut off; and in the generation following let their name be blotted out.
    Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
    Let them be before the LORD continually, that he may cut off the memory of them from the earth.
    Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
    As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
    As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
    Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
    Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
    But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me.
    For I am poor and needy, and my heart is wounded within me.
    I am gone like the shadow when it declineth: I am tossed up and down as the locust.
    My knees are weak through fasting; and my flesh faileth of fatness.
    I became also a reproach unto them: when they looked upon me they shaked their heads.
    Help me, O LORD my God: O save me according to thy mercy:
    That they may know that this is thy hand; that thou, LORD, hast done it.
    Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
    Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
    I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
    For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
    5 min
  • Leviticus 9,10
    And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
    And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
    And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
    Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
    And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
    And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
    And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
    Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
    And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
    But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
    And the flesh and the hide he burnt with fire without the camp.
    And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.
    And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
    And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
    And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
    And he brought the burnt offering, and offered it according to the manner.
    And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
    He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,
    And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:
    And they put the fat upon the breasts, and he burnt the fat upon the altar:
    And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
    And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
    And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
    And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
    And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
    And there went out fire from the LORD, and devoured them, and they died before the LORD.
    Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
    And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
    So they went nea
    8 min
  • 1st Corinthians 16
    Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
    Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
    And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
    And if it be meet that I go also, they shall go with me.
    Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
    And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
    For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
    But I will tarry at Ephesus until Pentecost.
    For a great door and effectual is opened unto me, and there are many adversaries.
    Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
    Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
    As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
    Watch ye, stand fast in the faith, quit you like men, be strong.
    Let all your things be done with charity.
    I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
    That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
    I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
    For they have refreshed my spirit and your's: therefore acknowledge ye them that are such.
    The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
    All the brethren greet you. Greet ye one another with an holy kiss.
    The salutation of me Paul with mine own hand.
    If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
    The grace of our Lord Jesus Christ be with you.
    My love be with you all in Christ Jesus. Amen.
    3 min

About CIL Daily Bible Readings

From the publisher's feed

The Bible Companion is a simple method by which you can be sure that by the end of a year, you have read the whole of the Bible, Old Testament once and New Testament twice. The plan starts on January…