CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
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CIL Daily Bible Readings episodes

  • Psalms 107
    O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
    Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
    And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
    They wandered in the wilderness in a solitary way; they found no city to dwell in.
    Hungry and thirsty, their soul fainted in them.
    Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
    And he led them forth by the right way, that they might go to a city of habitation.
    Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
    For he satisfieth the longing soul, and filleth the hungry soul with goodness.
    Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
    Because they rebelled against the words of God, and contemned the counsel of the most High:
    Therefore he brought down their heart with labour; they fell down, and there was none to help.
    Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
    He brought them out of darkness and the shadow of death, and brake their bands in sunder.
    Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
    For he hath broken the gates of brass, and cut the bars of iron in sunder.
    Fools because of their transgression, and because of their iniquities, are afflicted.
    Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
    Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
    He sent his word, and healed them, and delivered them from their destructions.
    Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
    And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
    They that go down to the sea in ships, that do business in great waters;
    These see the works of the LORD, and his wonders in the deep.
    For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
    They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
    They reel to and fro, and stagger like a drunken man, and are at their wit's end.
    Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
    He maketh the storm a calm, so that the waves thereof are still.
    Then are they glad because they be quiet; so he bringeth them unto their desired haven.
    Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
    Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
    He turneth rivers into a wilderness, and the watersprings into dry ground;
    A fruitful land into barrenness, for the wickedness of them that dwell therein.
    He turneth the wilderness into a standing water, and dry ground into watersprings.
    And there he maketh the hungry to dwell, that they may prepare a city for habitation;
    And sow the fields, and plant vineyards, which may yield fruits of increase.
    He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
    Again, they are minished and brought low through oppression, affliction, and sorrow.
    He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
    Yet setteth he the poor on high from affliction, and maketh him families like a flock.
    The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
    Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
    5 min
  • Leviticus 8
    And the LORD spake unto Moses, saying,
    Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
    And gather thou all the congregation together unto the door of the tabernacle of the congregation.
    And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
    And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
    And Moses brought Aaron and his sons, and washed them with water.
    And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
    And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
    And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
    And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
    And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
    And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
    And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
    And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
    And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
    And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
    But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
    And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
    And he killed it; and Moses sprinkled the blood upon the altar round about.
    And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
    And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
    And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
    And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
    And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
    And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
    And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
    And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.
    And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
    And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecratio
    6 min
  • 1st Corinthians 15
    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
    By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
    For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
    And that he was buried, and that he rose again the third day according to the scriptures:
    And that he was seen of Cephas, then of the twelve:
    After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
    After that, he was seen of James; then of all the apostles.
    And last of all he was seen of me also, as of one born out of due time.
    For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
    But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
    Therefore whether it were I or they, so we preach, and so ye believed.
    Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
    But if there be no resurrection of the dead, then is Christ not risen:
    And if Christ be not risen, then is our preaching vain, and your faith is also vain.
    Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
    For if the dead rise not, then is not Christ raised:
    And if Christ be not raised, your faith is vain; ye are yet in your sins.
    Then they also which are fallen asleep in Christ are perished.
    If in this life only we have hope in Christ, we are of all men most miserable.
    But now is Christ risen from the dead, and become the firstfruits of them that slept.
    For since by man came death, by man came also the resurrection of the dead.
    For as in Adam all die, even so in Christ shall all be made alive.
    But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
    Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
    For he must reign, till he hath put all enemies under his feet.
    The last enemy that shall be destroyed is death.
    For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
    And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
    Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
    And why stand we in jeopardy every hour?
    I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
    If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
    Be not deceived: evil communications corrupt good manners.
    Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
    But some man will say, How are the dead raised up? and with what body do they come?
    Thou fool, that which thou sowest is not quickened, except it die:
    And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
    But God giveth it a body as it hath pleased him, and to every seed his own body.
    All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
    There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one
    8 min
  • Psalms 106
    Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
    Who can utter the mighty acts of the LORD? who can shew forth all his praise?
    Blessed are they that keep judgment, and he that doeth righteousness at all times.
    Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
    That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
    We have sinned with our fathers, we have committed iniquity, we have done wickedly.
    Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
    Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.
    He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
    And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
    And the waters covered their enemies: there was not one of them left.
    Then believed they his words; they sang his praise.
    They soon forgat his works; they waited not for his counsel:
    But lusted exceedingly in the wilderness, and tempted God in the desert.
    And he gave them their request; but sent leanness into their soul.
    They envied Moses also in the camp, and Aaron the saint of the LORD.
    The earth opened and swallowed up Dathan and covered the company of Abiram.
    And a fire was kindled in their company; the flame burned up the wicked.
    They made a calf in Horeb, and worshipped the molten image.
    Thus they changed their glory into the similitude of an ox that eateth grass.
    They forgat God their saviour, which had done great things in Egypt;
    Wondrous works in the land of Ham, and terrible things by the Red sea.
    Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
    Yea, they despised the pleasant land, they believed not his word:
    But murmured in their tents, and hearkened not unto the voice of the LORD.
    Therefore he lifted up his hand against them, to overthrow them in the wilderness:
    To overthrow their seed also among the nations, and to scatter them in the lands.
    They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.
    Thus they provoked him to anger with their inventions: and the plague brake in upon them.
    Then stood up Phinehas, and executed judgment: and so the plague was stayed.
    And that was counted unto him for righteousness unto all generations for evermore.
    They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
    Because they provoked his spirit, so that he spake unadvisedly with his lips.
    They did not destroy the nations, concerning whom the LORD commanded them:
    But were mingled among the heathen, and learned their works.
    And they served their idols: which were a snare unto them.
    Yea, they sacrificed their sons and their daughters unto devils,
    And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
    Thus were they defiled with their own works, and went a whoring with their own inventions.
    Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
    And he gave them into the hand of the heathen; and they that hated them ruled over them.
    Their enemies also oppressed them, and they were brought into subjection under their hand.
    Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
    Nevertheless he regarded their affliction, when he heard their cry:
    And he remembered for them his covenant, and repented according to the multitude of his mercies.
    He made them also to be pitied of all those that
    5 min
  • Leviticus 7
    Likewise this is the law of the trespass offering: it is most holy.
    In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
    And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
    And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
    And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
    Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
    As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
    And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
    And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
    And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
    And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
    If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
    Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
    And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
    And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
    But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
    But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
    And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
    And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
    But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
    Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
    And the LORD spake unto Moses, saying,
    Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
    And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
    For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
    Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
    Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
    And the LORD spake unto Moses, saying,
    Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace o
    7 min
  • 1st Corinthians 14
    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
    For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
    But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
    He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
    I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
    Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
    And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
    For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
    So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
    There are, it may be, so many kinds of voices in the world, and none of them is without signification.
    Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
    Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
    Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
    For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
    What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
    Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
    For thou verily givest thanks well, but the other is not edified.
    I thank my God, I speak with tongues more than ye all:
    Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
    Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
    In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD.
    Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
    If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
    But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
    And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
    How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
    If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
    But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
    Let the prophets speak two or three, and let the other judge.
    If any thing be revealed to another that sitteth by, let the first hold his peace.
    For ye may all prophesy one by one, that all may learn, and all may be comforted.
    And the spirits of the prophets are subject to the pr
    6 min
  • Psalms 105
    O give thanks unto the LORD; call upon his name: make known his deeds among the people.
    Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
    Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
    Seek the LORD, and his strength: seek his face evermore.
    Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
    O ye seed of Abraham his servant, ye children of Jacob his chosen.
    He is the LORD our God: his judgments are in all the earth.
    He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
    Which covenant he made with Abraham, and his oath unto Isaac;
    And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
    Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
    When they were but a few men in number; yea, very few, and strangers in it.
    When they went from one nation to another, from one kingdom to another people;
    He suffered no man to do them wrong: yea, he reproved kings for their sakes;
    Saying, Touch not mine anointed, and do my prophets no harm.
    Moreover he called for a famine upon the land: he brake the whole staff of bread.
    He sent a man before them, even Joseph, who was sold for a servant:
    Whose feet they hurt with fetters: he was laid in iron:
    Until the time that his word came: the word of the LORD tried him.
    The king sent and loosed him; even the ruler of the people, and let him go free.
    He made him lord of his house, and ruler of all his substance:
    To bind his princes at his pleasure; and teach his senators wisdom.
    Israel also came into Egypt; and Jacob sojourned in the land of Ham.
    And he increased his people greatly; and made them stronger than their enemies.
    He turned their heart to hate his people, to deal subtilly with his servants.
    He sent Moses his servant; and Aaron whom he had chosen.
    They shewed his signs among them, and wonders in the land of Ham.
    He sent darkness, and made it dark; and they rebelled not against his word.
    He turned their waters into blood, and slew their fish.
    Their land brought forth frogs in abundance, in the chambers of their kings.
    He spake, and there came divers sorts of flies, and lice in all their coasts.
    He gave them hail for rain, and flaming fire in their land.
    He smote their vines also and their fig trees; and brake the trees of their coasts.
    He spake, and the locusts came, and caterpillers, and that without number,
    And did eat up all the herbs in their land, and devoured the fruit of their ground.
    He smote also all the firstborn in their land, the chief of all their strength.
    He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
    Egypt was glad when they departed: for the fear of them fell upon them.
    He spread a cloud for a covering; and fire to give light in the night.
    The people asked, and he brought quails, and satisfied them with the bread of heaven.
    He opened the rock, and the waters gushed out; they ran in the dry places like a river.
    For he remembered his holy promise, and Abraham his servant.
    And he brought forth his people with joy, and his chosen with gladness:
    And gave them the lands of the heathen: and they inherited the labour of the people;
    That they might observe his statutes, and keep his laws. Praise ye the LORD.
    4 min
  • Leviticus 5,6
    And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
    Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
    Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
    Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
    And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
    And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
    And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
    And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
    And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
    And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
    But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
    Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
    And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
    And the LORD spake unto Moses, saying,
    If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
    And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
    And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
    And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
    It is a trespass offering: he hath certainly trespassed against the LORD.
    And the LORD spake unto Moses, saying,
    If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
    Or have found that which was lost, and lieth concerning it
    10 min
  • 1st Corinthians 12,13
    Now concerning spiritual gifts, brethren, I would not have you ignorant.
    Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
    Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
    Now there are diversities of gifts, but the same Spirit.
    And there are differences of administrations, but the same Lord.
    And there are diversities of operations, but it is the same God which worketh all in all.
    But the manifestation of the Spirit is given to every man to profit withal.
    For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
    To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
    To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
    But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
    For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
    For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
    For the body is not one member, but many.
    If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
    And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
    If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
    But now hath God set the members every one of them in the body, as it hath pleased him.
    And if they were all one member, where were the body?
    But now are they many members, yet but one body.
    And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
    Nay, much more those members of the body, which seem to be more feeble, are necessary:
    And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
    For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
    That there should be no schism in the body; but that the members should have the same care one for another.
    And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
    Now ye are the body of Christ, and members in particular.
    And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
    Are all apostles? are all prophets? are all teachers? are all workers of miracles?
    Have all the gifts of healing? do all speak with tongues? do all interpret?
    But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
    Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
    And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
    And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
    Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
    Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
    Rejoiceth not in iniquity, but rejoiceth in the truth;
    Beareth all things, believeth all things, hopeth all things, endureth all things.
    Charity never fai
    6 min
  • Leviticus 3,4
    And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
    And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
    And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
    And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
    And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
    And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
    If he offer a lamb for his offering, then shall he offer it before the LORD.
    And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.
    And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
    And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
    And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
    And if his offering be a goat, then he shall offer it before the LORD.
    And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
    And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
    And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
    And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD's.
    It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
    And the LORD spake unto Moses, saying,
    Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
    If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
    And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.
    And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
    And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
    And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
    And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
    And the two kidneys, and t
    9 min

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The Bible Companion is a simple method by which you can be sure that by the end of a year, you have read the whole of the Bible, Old Testament once and New Testament twice. The plan starts on January…