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Rev. Jonathan Gundlach continues the season of Advent by looking at The Visitation.
Rev. Fred Harrell begins the season of Advent by looking at The Annunciation.
Rev. Paul Trudeau, the co-director of City Hope SF, join us to preach on Ephesians 3.
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Rev. Dr. Paula Williams wraps up our sermon series, The 10%, by exploring the story of Esther.
“Our problem in life is not the thing we fear. It is what gives birth to the thing we fear.”
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Rev. Jonathan Gundlach continues our sermon series, The 10%, by exploring the story of Bathsheba.
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Mira Sawlani-Joyner continues our Fall Sermon Series, "The 10% - Listening To The Woman of the Hebrew Bible" with a sermon on Rahab.
"Revisiting Rahab's story may prompt us to revisit our own histories and question if the glorious history we have been taught has also glossed over the pain and grief experienced by the 10%. Perhaps, we might recover the stories of the 10% and bring redemption to the silencing of their voices for so long."
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Rev. Yolanda Norton continues our Fall Sermon Series, "The 10% - Listening To The Woman of the Hebrew Bible" with a sermon on Ruth: We've Come Too Far to Turn Back Now. All are welcomed, loved and affirmed (
Rev. Jonathan Gundlach continues our Fall Sermon Series, "The 10% - Listening To The Woman of the Hebrew Bible" with a sermon on Deborah: Prophet, Judge, Woman of Fire. All are welcomed, loved and affirmed (
Angie Hong (@angiekayhong) continues our Fall Sermon Series, "The 10% - Listening To The Woman of the Hebrew Bible" with a sermon on Mahlah, Noa, Hoglah, Milcah, and Tirzah. All are welcomed, loved and affirmed (
Rev. Fred Harrell continues our Fall Sermon Series, "The 10% - Listening To The Woman of the Hebrew Bible" with a sermon on Miriam, the oldest sister of Moses. The story of Miriam is often overlooked within the patriarchal lens that elevated the story of Moses but if we look at the story through Miriam's eyes what we find is a portrait of strength and passion. Hebrew Scholar and Biblical Feminist, Phyllis Trible, said of this story...
Stepping back to view the whole, we see a story beginning at the bank of the river, moving to the shore of the sea, continuing into the wilds of the wilderness, disappearing in the new land, and recovering there through prophecy and song. From overlays of patriarchy, Miriam’s true portrait begins to emerge. Lo, the fragments the builders have rejected have become tesserae in a mosaic of salvation. Let all women and men who have eyes to behold this mosaic join Miriam in singing an updated version of her song of deliverance: Sing to the Lord, for God has triumphed gloriously! Patriarchy and its horsemen God has thrown into the sea!
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