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In April 2019, a fire broke out in Notre-Dame de Paris—the city’s famed medieval cathedral—destroying the spire and a “forest” of oak beams supporting the lead roof. Almost immediately, plans formed to restore the cathedral. Donations poured in from across the globe and craftsman have undertaken restoration using the same building techniques and the same types of timber and stone employed in the original structure.
When Nebuchadnezzar instructed his armies to set fire to God’s temple in 586 bc as part of his siege on Jerusalem, the structure was decimated (2 Kings 25:9). When the people returned to Jerusalem after decades in captivity in Babylon, they “gave freewill offerings toward the rebuilding of the house of God” (Ezra 2:68).
After tending first to the altar, they “gave money to the masons and carpenters” and secured “cedar logs by sea from Lebanon” to lay the temple’s foundation (3:7). Though their rebuilding efforts were opposed and even sabotaged, the task was finally completed, and God’s people once again worshiped Him in His temple (6:14-22).
As believers in Jesus, we—together—are God’s temple (1 Corinthians 3:16-17). God equips us to continuously restore fellow believers and “build each other up,” not with wood or stone, but with encouraging words, prayer, and spiritual gifts (1 Thessalonians 5:11).
As I visited a patient in the hospital, I was struck by the actions of a young doctor standing with a team of other inexperienced physicians. The group listened as a more seasoned doctor explained about the patient’s health. Suddenly, the patient anxiously announced that she needed to use the bathroom and couldn’t get up. In fact, she couldn’t wait for a nurse’s aide to be summoned to the room.
Amid the frantic scene, the young doctor got a bed pan off the shelf and assisted the patient. When the nurse’s aide arrived, she was shocked to find someone had already assisted the patient. The lead physician proudly acknowledged the assistance of the young doctor.
Jesus didn’t cling to His divinity and refuse to assist humanity. Though He was “in very nature God, [He] did not consider equality with God something to be used to his own advantage” (Philippians 2:6). As a human, Christ was able to become our sin offering and sacrifice Himself for us. He saw our need for help and salvation, and He humbly laid down His life (v. 8). Paul wrote, “He made himself nothing by taking the very nature of a servant” (v. 7).
We’re called to imitate Jesus’ attitude and sacrificial ways in our relationships with others. As He helps us, let’s humbly serve them no matter how lowly the job may seem.
What do you do when the world refuses to become what you know it should be? In this conversation, Steven Garber introduces the concept of "the proximate" - learning to make peace with what is nearly, but not yet, true - in our marriages, our work for justice, and our longing for God's kingdom to come. Drawing on Tolkien, Augustine, the Clapham Society, and the surprising cry of a postmodern novelist, Steven helps us understand the difference between hope and optimism, what it means to carry our wounds into the world as healers, and why the question of what it means to be human may be the most urgent question of our age. His new book is Hints of Hope.
Steven Garber has been teacher of many people in many places for many years, a professor for undergraduates, graduates, and people at work in the world. The founder of the Washington Institute for Faith, Vocation and Culture, he now serves as the Senior Fellow for Vocation and the Common Good for the M.J. Murdock Charitable Trust, Senior Advisor for the Economics of Mutuality and Senior Fellow for the Institute for Marketplace Transformation; and for several years was the Professor of Marketplace Theology at Regent College, Vancouver BC. The author of several books, his most recent are Hints of Hope: Essays on Making Peace with the Proximate, Visions of Vocation: Common Grace for the Common Good, and The Seamless Life: A Tapestry of Love and Learning, Worship and Work. With his wife Meg, they are the parents of children and grandchildren, and have long lived in Virginia among family, friends and flowers. A native of the mountain valleys of Colorado and California, a geography of people and place which is still a deep home to him.
Steven's Book:
Hints of Hope
Steven's Recommendations:
A Christmas Carol
Les Miserables
Connect with Joshua: [email protected]
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Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org.
Find more encouragement on Instagram, TikTok, Facebook, and YouTube.
We are poor. Spiritually for sure; monetarily, perhaps. We’ve buried our dreams, desires, and aspirations. Like the mother with Lupus or the businessman in the unemployment line, we’re out of options. Yet Christ approached us while we were yet sinners. “Will you cover us?” we asked him, and grace smiled. He gave us grace.
Not just mercy, mind you, but grace. Grace goes beyond mercy. Mercy gave the prodigal son a second chance, but grace threw him a party. Mercy prompted the Samaritan to bandage the wounds of the victim, but grace prompted him to leave his credit card as payment for the victim’s care. Mercy forgave the thief on the cross; grace escorted him into paradise. Mercy pardons us; grace woos and weds us. Grace does this. God does this. Grace is God walking into your world with a sparkle in his eye and an offer that’s hard to resist.
Read more Grace: More Than We Deserve, Greater Than We Imagine
For more inspirational messages please visit Max Lucado.
When Chris McCandless wandered off the grid and into the Alaskan wilderness, he expected to return. But he crossed the Teklanika in April, well before summer ice-melt would swell that river into an impassable torrent. Months later, out of food, McCandless couldn’t get back. His tragic death is memorialized in book and film.
The people of ancient Israel faced a crucial river crossing in order to enter the promised land. However, “the Jordan [was] at flood stage” (Joshua 3:15), a challenge that would grow their faith. God told Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses” (v. 7).
Joshua told the people, “The ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you” (v. 11). Taking the ark, the priests stepped into the Jordan (v. 15), and “the water from upstream stopped flowing” (v. 16). The entire nation stepped across on a dry riverbed (v. 17).
From time to time we’ll face “river crossings”—impossible situations that can grow our faith if we’ll turn to the one who makes the way across. The greatest of these crossings is from this life into the next. No matter what it is, the God who was with Moses, Joshua, and the Israelites also makes a way for us.
Preston Sprinkle studied the full biblical narrative on women in ministry inductively, without an agenda. From Genesis to Paul, we discuss what he found and where it led him.
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Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org.
Find more encouragement on Instagram, TikTok, Facebook, and YouTube.
Most people keep a pot of anger on low boil. But you aren’t most people. Look at your feet. They’re wet, grace soaked. Jesus has washed your feet. He has washed the grimiest parts of your life.
To accept grace is the vow to give it. You don’t endorse the deeds of your offender when you forgive them. Jesus didn’t endorse your sins by forgiving you. The grace-defined person still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart.
Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. So go ahead. Set your feet in the basin. Let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else’s feet. Let grace begin—and continue—in you.
Read more Grace: More Than We Deserve, Greater Than We Imagine
For more inspirational messages please visit Max Lucado.
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