The Rebbe discusses the importance of pure education, citing the Gemara in Shabbos 119b regarding the "breath of schoolchildren." He explains that this pure breath ascends to the highest spiritual levels and is so vital that Torah study for children is not interrupted even for the Beis Hamikdash.

https://www.torahrecordings.com/rebbe/igroskodesh/016/005/6024

The Rebbe encourages Tzeiri Agudas Chabad to expand their activities, moving from "strength to strength." Citing Kiddushin 37b, the Rebbe explains that spiritual work requires "Inheritance and Settlement"—total immersion rather than a passing visit—to truly merit Hashem's expanded boundaries.

https://www.torahrecordings.com/rebbe/igroskodesh/016/005/6023

At Sinai, the inner awareness of Hashem was openly revealed, while the detailed Torah was hidden in brief form. Moshe, the Raaya Mehemna, shepherds faith—infusing the Jewish people with living emunah. Even the Torah’s grammar hints to his role in elevating and acquiring the soul.

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/001

Why does the Torah say “place” the laws before them? Moshe was commanded not only to teach Torah, but to present it fully explained and empowered. After Matan Torah, even a simple physical mitzvah can draw down the highest Divine light into this world.

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/004

Parshat Mishpatim teaches that even logical laws must be placed “before them”—before Torah authority. Disputes belong in Beit Din, affirming that justice flows from Hashem. The goal is not to win, but to discover the Torah’s will and remain connected to its authority.

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/003

Rashi explains that “gedi” in “Lo tevashel gedi bachalev imo” refers specifically to a young animal—calf or lamb—not merely a goat. Yet the Gemara mentions parah and rachel. The analysis shows that even there the intent is their offspring, preserving the precise meaning of “gedi.”

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/002

Parshas Mishpatim begins with “And these,” teaching that even the everyday, logical laws were given at Sinai. Torah must be clearly understood and internalized. We keep mitzvos not only because they make sense, but because they are Hashem’s will—serving Him with both reason and deep inner faith.

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/008

Parshas Mishpatim teaches that even “logical” mitzvos must be kept because Hashem commanded them—not merely because they make sense—so our morality is anchored in yiras Shamayim and true connection to Hashem. And even Chukim, mitzvos beyond reason, can be done with simchah by drawing on the soul’s deeper essence, where emunah lives beyond intellect.

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/007

Why does the Torah say “ki tikneh” in the singular? Drawing from Torah Ohr, this vort explains that the verse addresses Moshe Rabbeinu—the faithful shepherd—who nourishes every soul and empowers our six “years” of spiritual labor until the ultimate redemption.

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/009

The laws of injury in Mishpatim mirror our inner struggle between the yetzer tov and yetzer hara. A quarrel can wound the soul—but it need not be fatal. Through positive focus, Torah, and generous “spiritual healing,” we rise stronger, trusting that when we choose growth, Hashem helps us succeed.

https://www.torahrecordings.com/classes/by_parsha/002_shemos/006_mishpatim/006