Come, Follow Me—For Home and Church: Doctrine and Covenants 2025

Gathering to Ohio

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at Fayette, New York, January 6, 1831. Preceding the record of this revelation, the Prophet’s history states, “As James [Covel] rejected the word of the Lord, and returned to his former principles and people, the Lord gave unto me and Sidney Rigdon the following revelation” (see section 39).

Revelation given through Joseph Smith the Prophet to James Covel, at Fayette, New York, January 5, 1831. James Covel, who had been a Methodist minister for about forty years, covenanted with the Lord that he would obey any command that the Lord would give to him through Joseph the Prophet.

Revelation given through Joseph Smith the Prophet, at Fayette, New York, January 2, 1831. The occasion was a conference of the Church.

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, near Fayette, New York, December 1830. Herein is given the first commandment concerning a gathering in this dispensation.

Doctrine and Covenants 37–40

To the early Saints, the Church was more than a place to hear some preaching on Sunday. The revelations used words like cause, kingdom, Zion, and, quite often, work. That may have been part of what attracted people to the restored Church. As much as they loved the doctrine, many also wanted something holy they could dedicate their lives to. Even so, obeying the Lord’s 1830 command to gather in Ohio was not easy. For many, it meant leaving comfortable homes for an unfamiliar frontier (see “Voices of the Restoration: Gathering to Ohio”). Today we can see clearly what those Saints could see only with the eye of faith: the Lord had great blessings waiting for them in Ohio.

The need to gather to Ohio has long since passed, but Saints today still unite around the same cause: to “bring forth Zion” (Doctrine and Covenants 39:13). Like those early Saints, we are invited to forsake “the cares of the world” (Doctrine and Covenants 40:2) and trust the Lord’s promise: “You shall receive … a blessing so great as you never have known” (Doctrine and Covenants 39:10).

See also Saints, 1:109–11.

Easter

April 3, 1836, was Easter Sunday. After helping administer the sacrament to Saints in the newly dedicated Kirtland Temple, Joseph Smith and Oliver Cowdery found a quiet place behind a veil and bowed in silent prayer. Then, on this sacred day when Christians everywhere were commemorating the Resurrection of Jesus Christ, the risen Savior Himself appeared in His temple, declaring, “I am he who liveth, I am he who was slain” (Doctrine and Covenants 110:4).

What does it mean to say that Jesus Christ is “he who liveth”? It doesn’t just mean that He rose from the tomb and appeared to His disciples in Galilee. It means that He lives today. He speaks through prophets today. He leads His Church today. He heals wounded souls and broken hearts today. So we can echo the words of Joseph Smith’s powerful testimony: “After the many testimonies which have been given of him, this is the testimony … which we give of him: That he lives!” (Doctrine and Covenants 76:22). We can hear His voice in these revelations, witness His hand in our lives, and feel “the joy this sentence gives: ‘I know that my Redeemer lives!’” (Hymns, no. 136).

Even before the Church was organized in April 1830, the Lord declared, “The field is white already to harvest” (Doctrine and Covenants 4:4). This statement proved true in the months that followed, as many seekers of truth were led by the Spirit of God to find the restored Church of Jesus Christ.

Many of these early converts were instrumental in laying the foundation of the Restoration, and their stories of conversion are valuable to us today. The faith they showed is the same faith we need to become converted to the gospel of Jesus Christ.

Revelation given through Joseph Smith the Prophet to Edward Partridge, near Fayette, New York, December 9, 1830 (see the heading to section 35). Joseph Smith’s history states that Edward Partridge “was a pattern of piety, and one of the Lord’s great men.”

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at or near Fayette, New York, December 7, 1830. At this time, the Prophet was engaged almost daily in making a translation of the Bible. The translation was begun as early as June 1830, and both Oliver Cowdery and John Whitmer had served as scribes. Since they had now been called to other duties, Sidney Rigdon was called by divine appointment to serve as the Prophet’s scribe in this work (see verse 20). As a preface to the record of this revelation, Joseph Smith’s history states: “In December Sidney Rigdon came [from Ohio] to inquire of the Lord, and with him came Edward Partridge. … Shortly after the arrival of these two brethren, thus spake the Lord.”