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Doctrine and Covenants 27–28
Revelation was still a relatively new concept for the Saints as the Restoration continued to unfold. Early Church members knew that the Prophet Joseph Smith could receive revelation for the Church. But could others? Questions like this became critical when Hiram Page, one of the Eight Witnesses of the gold plates, believed he had received revelations for the Church. Many faithful Saints believed that these revelations were from God. The Lord responded by teaching that in His Church “all things must be done in order” (Doctrine and Covenants 28:13). This meant having only one person “appointed to receive commandments and revelations” for the entire Church (Doctrine and Covenants 28:2). Others, however, could receive personal revelation for their part in the Lord’s work. In fact, the Lord’s words to Oliver Cowdery are a reminder to all of us: “It shall be given thee … what thou shalt do” (Doctrine and Covenants 28:15).
See also “All Things Must Be Done in Order,” in Revelations in Context, 50–53.
The Lord’s words to Emma Smith recorded in Doctrine and Covenants 25 reveal how He felt about her and the contributions she could make to His work. But what was Emma like? What do we know about her personality, her relationships, her strengths? One way to get to know this “elect lady” (Doctrine and Covenants 25:3) is to read the words of people who knew her personally.
Revelation given to Joseph Smith the Prophet, Oliver Cowdery, and John Whitmer, at Harmony, Pennsylvania, July 1830 (see the heading to section 24).
Revelation given through Joseph Smith the Prophet, at Harmony, Pennsylvania, July 1830 (see the heading to section 24). This revelation manifests the will of the Lord to Emma Smith, the Prophet’s wife.
Revelation given to Joseph Smith the Prophet and Oliver Cowdery, at Harmony, Pennsylvania, July 1830. Though less than four months had elapsed since the Church was organized, persecution had become intense, and the leaders had to seek safety in partial seclusion. The following three revelations were given at this time to strengthen, encourage, and instruct them.
A series of five revelations given through Joseph Smith the Prophet, at Manchester, New York, April 1830, to Oliver Cowdery, Hyrum Smith, Samuel H. Smith, Joseph Smith Sr., and Joseph Knight Sr. As the result of earnest desire on the part of the five persons named to know of their respective duties, the Prophet inquired of the Lord and received a revelation for each person.
Doctrine and Covenants 23–26
For most people, being baptized is a reverent, peaceful experience. The baptism of Emma Smith and others, however, was disrupted by a mob who mocked them, threatened them, and forced them to flee. Later, just as Joseph was about to confirm the new members, he was arrested for upsetting the community with his preaching. In all this opposition, how could Emma find reassurance that she was doing the right thing? The same place we can all find it—through revelation from the Lord. He spoke to Emma about “the things of a better [world]”—His kingdom—and her place in it. He told her not to fear, to “lift up [her] heart and rejoice,” and to “cleave unto the covenants [she had] made.” And these words of encouragement and counsel are His “voice unto all” (Doctrine and Covenants 25:9–10, 13, 16).
See also Saints, 1:89–90, 94–97.
Revelation given through Joseph Smith the Prophet, at Manchester, New York, April 16, 1830. This revelation was given to the Church in consequence of some who had previously been baptized desiring to unite with the Church without rebaptism.
Revelation given to Joseph Smith the Prophet, at Fayette, New York, April 6, 1830. This revelation was given at the organization of the Church, on the date named, in the home of Peter Whitmer Sr. Six men, who had previously been baptized, participated. By unanimous vote these persons expressed their desire and determination to organize, according to the commandment of God (see section 20). They also voted to accept and sustain Joseph Smith Jr. and Oliver Cowdery as the presiding officers of the Church. With the laying on of hands, Joseph then ordained Oliver an elder of the Church, and Oliver similarly ordained Joseph. After administration of the sacrament, Joseph and Oliver laid hands upon the participants individually for the bestowal of the Holy Ghost and for the confirmation of each as a member of the Church.
Revelation on Church organization and government, given through Joseph Smith the Prophet, at or near Fayette, New York. Portions of this revelation may have been given as early as summer 1829. The complete revelation, known at the time as the Articles and Covenants, was likely recorded soon after April 6, 1830 (the day the Church was organized). The Prophet wrote, “We obtained of Him [Jesus Christ] the following, by the spirit of prophecy and revelation; which not only gave us much information, but also pointed out to us the precise day upon which, according to His will and commandment, we should proceed to organize His Church once more here upon the earth.”
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