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Doctrine and Covenants 20–22
The Savior’s work of bringing forth the Book of Mormon was now complete. But His work of Restoration had just started. In addition to restoring doctrine and priesthood authority, the Lord had made it clear through earlier revelations that He also wanted to restore a formal organization—His Church (see Doctrine and Covenants 10:53; 18:5). On April 6, 1830, more than 40 believers crowded into the Whitmer family’s log home in Fayette, New York, to witness the organization of the Church of Jesus Christ.
Some people wonder why an organized Church is necessary. The answer may be found, at least in part, in the revelations connected with that first Church meeting in 1830. They describe blessings that would not have been possible if the true Church of Jesus Christ had not been “regularly organized and established” in the latter days (Doctrine and Covenants 20:1).
See also Saints, 1:84–86; “Build Up My Church,” in Revelations in Context, 29–32.
Revelation given through Joseph Smith, at Manchester, New York, likely in the summer of 1829. In his history, the Prophet introduces it as “a commandment of God and not of man, to Martin Harris, given by him who is Eternal.”
Doctrine and Covenants 19
It took Martin and Lucy Harris years to acquire one of the finest farms in Palmyra, New York. But in 1829 it became clear that the Book of Mormon could be published only if Martin mortgaged his farm to pay the printer. Martin had a testimony of the Book of Mormon, but Lucy did not. If Martin went forward with the mortgage and the Book of Mormon did not sell well, he would lose his farm, put his marriage at risk, and damage his reputation in the community. Although our circumstances are different from Martin’s, at some time or another we all face difficult questions like those he faced: What is the gospel of Jesus Christ worth to me? What am I willing to sacrifice to help build God’s kingdom? Martin Harris ultimately decided that he would mortgage his farm so the first 5,000 copies of the Book of Mormon could be printed. But even this sacrifice—and any sacrifice we might make—is small compared to the sacrifice of Jesus Christ, “the greatest of all” (Doctrine and Covenants 19:18), who bled from every pore to save the repentant.
For more information about the publication of the Book of Mormon, see Saints, 1:76–84.
Revelation to Joseph Smith the Prophet, Oliver Cowdery, and David Whitmer, given at Fayette, New York, June 1829. According to the Prophet, this revelation made known “the calling of twelve apostles in these last days, and also instructions relative to building up the Church.”
Doctrine and Covenants 18
There are many different ways to try to measure a person’s worth. Talent, education, wealth, and physical appearance can all affect how we evaluate each other—and ourselves. But in God’s eyes, our worth is a much simpler matter, and it is stated clearly in Doctrine and Covenants 18: “Remember the worth of souls is great in the sight of God” (verse 10). This simple truth explains so much of what God does and why He does it. Why did He instruct Joseph Smith and Oliver Cowdery to establish the Church of Jesus Christ in our day? (see verses 1–5). Because the worth of souls is great. Why does He “command all men everywhere to repent” and send Apostles to preach repentance? (verse 9). Because the worth of souls is great. And why did Jesus Christ suffer “death in the flesh” and “the pain of all men”? (verse 11). Because the worth of souls is great. If even one of these souls chooses to accept the Savior’s gift, He rejoices, for “great is his joy in the soul that repenteth” (verse 13).
The angel Moroni showed the gold plates to Joseph Smith, Oliver Cowdery, David Whitmer, and Martin Harris in the woods near the Whitmer home in Fayette, New York. Joseph’s parents were visiting the Whitmers at the time. Lucy Mack Smith, Joseph’s mother, described the effect this miraculous experience had on the witnesses:
Joseph Smith—History 1:66–75
Oliver Cowdery serves as scribe in translating the Book of Mormon—Joseph and Oliver receive the Aaronic Priesthood from John the Baptist—They are baptized, ordained, and receive the spirit of prophecy. (Verses 66–75.)
Revelation given through Joseph Smith the Prophet to Oliver Cowdery, David Whitmer, and Martin Harris, at Fayette, New York, June 1829, prior to their viewing the engraved plates that contained the Book of Mormon record. Joseph and his scribe, Oliver Cowdery, had learned from the translation of the Book of Mormon plates that three special witnesses would be designated (see Ether 5:2–4; 2 Nephi 11:3; 27:12). Oliver Cowdery, David Whitmer, and Martin Harris were moved upon by an inspired desire to be the three special witnesses. The Prophet inquired of the Lord, and this revelation was given in answer through the Urim and Thummim.
Revelation given through Joseph Smith the Prophet to Peter Whitmer Jr., at Fayette, New York, June 1829 (see the heading to section 14). Peter Whitmer Jr. later became one of the Eight Witnesses to the Book of Mormon.
Revelation given through Joseph Smith the Prophet to John Whitmer, at Fayette, New York, June 1829 (see the heading to section 14). The message is intimately and impressively personal in that the Lord tells of what was known only to John Whitmer and Himself. John Whitmer later became one of the Eight Witnesses to the Book of Mormon.
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