Come, Follow Me—For Home and Church: Doctrine and Covenants 2025

Revelation given through Joseph Smith the Prophet to David Whitmer, at Fayette, New York, June 1829. The Whitmer family had become greatly interested in the translating of the Book of Mormon. The Prophet established his residence at the home of Peter Whitmer Sr., where he dwelt until the work of translation was carried to completion and the copyright on the forthcoming book was secured. Three of the Whitmer sons, each having received a testimony as to the genuineness of the work, became deeply concerned over the matter of their individual duty. This revelation and the two following (sections 15 and 16) were given in answer to an inquiry through the Urim and Thummim. David Whitmer later became one of the Three Witnesses to the Book of Mormon.

An extract from Joseph Smith’s history recounting the ordination of the Prophet and Oliver Cowdery to the Aaronic Priesthood near Harmony, Pennsylvania, May 15, 1829. The ordination was done by the hands of an angel who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient Apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek. The promise was given to Joseph and Oliver that in due time this higher priesthood would be conferred upon them. (See section 27:7–8, 12.)

Revelation given through Joseph Smith the Prophet to Joseph Knight Sr., at Harmony, Pennsylvania, May 1829. Joseph Knight believed the declarations of Joseph Smith concerning his possession of the Book of Mormon plates and the work of translation then in progress and several times had given material assistance to Joseph Smith and his scribe, which enabled them to continue translating. At Joseph Knight’s request, the Prophet inquired of the Lord and received the revelation.

Doctrine and Covenants 12–17; Joseph Smith—History 1:66–75

Most people around the world have probably never heard of Harmony, Pennsylvania. The Lord often chooses humble places for the most significant events in His kingdom. In a wooded area near Harmony on May 15, 1829, John the Baptist appeared to Joseph Smith and Oliver Cowdery. He placed his hands on their heads and conferred the Aaronic Priesthood upon them, calling them “my fellow servants” (Doctrine and Covenants 13:1).

John the Baptist was the trusted servant of God who baptized the Savior and prepared the way for His coming (see Matthew 3:1–6, 13–17). To these two young men in their twenties, it must have been humbling, perhaps even overwhelming, to be called John’s fellow servants. At the time, Joseph and Oliver were relatively unknown, much as Harmony was. But service in God’s work has always been about how we serve, not about who notices. However small or unseen your contribution may seem at times, you too are a fellow servant in the Lord’s “great and marvelous work” (Doctrine and Covenants 14:1).

Revelation given through Joseph Smith the Prophet to his brother Hyrum Smith, at Harmony, Pennsylvania, May 1829. This revelation was received through the Urim and Thummim in answer to Joseph’s supplication and inquiry. Joseph Smith’s history suggests that this revelation was received after the restoration of the Aaronic Priesthood.

Revelation given to Joseph Smith the Prophet, at Harmony, Pennsylvania, likely around April 1829, though portions may have been received as early as the summer of 1828. Herein the Lord informs Joseph of alterations made by wicked men in the 116 manuscript pages from the translation of the book of Lehi, in the Book of Mormon. These manuscript pages had been lost from the possession of Martin Harris, to whom the sheets had been temporarily entrusted. (See the heading to section 3.) The evil design was to await the expected retranslation of the matter covered by the stolen pages and then to discredit the translator by showing discrepancies created by the alterations. That this wicked purpose had been conceived by the evil one and was known to the Lord even while Mormon, the ancient Nephite historian, was making his abridgment of the accumulated plates, is shown in the Book of Mormon (see Words of Mormon 1:3–7).

Doctrine and Covenants 10–11

As the translation of the Book of Mormon continued, a question came up: What should Joseph Smith and Oliver Cowdery do about those lost pages of the translation? It might make sense to retranslate that portion, but the Lord saw something they could not: their enemies were planning to alter the words on those pages to cast doubt on Joseph’s inspired work. God had a plan to avoid that problem and keep the work moving forward. Thousands of years earlier, God inspired Nephi to write a second record that covered the same time period “for a wise purpose in Him” (1 Nephi 9:5).

In April 1829, the month when sections 6–9 of the Doctrine and Covenants were received, Joseph Smith’s main work was the translation of the Book of Mormon. We don’t know many details about the miraculous translation process, but we do know that Joseph Smith was a seer, aided by instruments that God had prepared: two transparent stones called the Urim and Thummim and another stone called a seer stone.

When asked later to relate how this record was translated, Joseph said “that it was not intended to tell the world all the particulars.” He often stated simply that it was translated “by the gift, and power of God.”

The following statements, from eyewitnesses to the translation process, support Joseph’s witness.

Section 9

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, at Harmony, Pennsylvania, April 1829. Oliver is admonished to be patient and is urged to be content to write, for the time being, at the dictation of the translator, rather than to attempt to translate.

Section 8

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, at Harmony, Pennsylvania, April 1829. In the course of the translation of the Book of Mormon, Oliver, who continued to serve as scribe, writing at the Prophet’s dictation, desired to be endowed with the gift of translation. The Lord responded to his supplication by granting this revelation.