Come, Follow Me—For Home and Church: Doctrine and Covenants 2025

Revelation given to Joseph Smith the Prophet, at or near Kirtland, Ohio, April 23, 1834, concerning the United Firm (see the headings to sections 78 and 82). The occasion was likely that of a council meeting of members of the United Firm, which discussed the pressing temporal needs of the Church. An earlier meeting of the firm on April 10 had resolved that the organization be dissolved. This revelation directs that the firm instead be reorganized; its properties were to be divided among members of the firm as their stewardships. Under Joseph Smith’s direction, the phrase “United Firm” was later replaced with “United Order” in the revelation.

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 24, 1834. This revelation was received after the arrival in Kirtland, Ohio, of Parley P. Pratt and Lyman Wight, who had come from Missouri to counsel with the Prophet as to the relief and restoration of the Saints to their lands in Jackson County.

Minutes of the organization of the first high council of the Church, at Kirtland, Ohio, February 17, 1834. The original minutes were recorded by Elders Oliver Cowdery and Orson Hyde. The Prophet revised the minutes the following day, and the next day the corrected minutes were unanimously accepted by the high council as “a form and constitution of the high council” of the Church. Verses 30 through 32, having to do with the Council of the Twelve Apostles, were added in 1835 under Joseph Smith’s direction when this section was prepared for publication in the Doctrine and Covenants.

Doctrine and Covenants 102–105

The Saints in Kirtland were heartbroken to hear that their brothers and sisters in Jackson County, Missouri, were being driven from their homes. It must have been encouraging, then, when the Lord declared that “the redemption of Zion” would “come by power” (Doctrine and Covenants 103:15). With that promise in their hearts, over 200 men and about 25 women and children enlisted in what they called the Camp of Israel, later known as Zion’s Camp. Its mission was to march to Missouri and redeem Zion.

To the members of the camp, redeeming Zion meant restoring the Saints to their land. But just before they arrived in Jackson County, the Lord told Joseph Smith to disband Zion’s Camp. Some members of the camp were confused and upset; it seemed the expedition had failed and the Lord’s promises were not fulfilled. Others, however, saw it differently. While the exiled Saints did not get their lands and homes back, the experience did bring a degree of “redemption” to Zion, and it did “come by power.” Faithful members of Zion’s Camp, many of whom later became leaders of the Church, testified that the experience deepened their faith in God’s power, in Joseph Smith’s divine call, and in Zion—not just Zion the place but Zion the people of God. Rather than questioning the value of this seemingly unsuccessful task, they learned that the real task is to follow the Savior, even when we don’t understand everything. This is how Zion, ultimately, will be redeemed.

See Saints, 1:194–206; “The Acceptable Offering of Zion’s Camp,” in Revelations in Context, 213–18.

Elder D. Todd Christofferson shares insights about Doctrine and Covenants 100–101.

Revelation given to Joseph Smith the Prophet, at Kirtland, Ohio, December 16 and 17, 1833. At this time the Saints who had gathered in Missouri were suffering great persecution. Mobs had driven them from their homes in Jackson County; and some of the Saints had tried to establish themselves in Van Buren, Lafayette, and Ray Counties, but persecution followed them. The main body of the Saints was at that time in Clay County, Missouri. Threats of death against individuals of the Church were many. The Saints in Jackson County had lost household furniture, clothing, livestock, and other personal property; and many of their crops had been destroyed.

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, at Perrysburg, New York, October 12, 1833. The two brethren, having been absent from their families for several days, felt some concern about them.

Revelation given through Joseph Smith the Prophet to John Murdock, August 29, 1832, at Hiram, Ohio. For over a year, John Murdock had been preaching the gospel while his children—motherless after the death of his wife, Julia Clapp, in April 1831—resided with other families in Ohio.

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, August 6, 1833. This revelation came in consequence of the persecution upon the Saints in Missouri. Increased settlement of Church members in Missouri troubled some other settlers, who felt threatened by the Saints’ numbers, political and economic influence, and cultural and religious differences. In July 1833, a mob destroyed Church property, tarred and feathered two Church members, and demanded that the Saints leave Jackson County. Although some news of the problems in Missouri had no doubt reached the Prophet in Kirtland (nine hundred miles away), the seriousness of the situation could have been known to him at this date only by revelation.

Doctrine and Covenants 98–101

For the Saints in the 1830s, Independence, Missouri, was literally the promised land. It was “the center place” of Zion (Doctrine and Covenants 57:3)—the city of God on earth—and the gathering of Saints there was an exciting prelude to the Second Coming. But their neighbors in the area saw things differently. They objected to the claim that God had given the land to the Saints, and they were uncomfortable with the political, economic, and social consequences of so many unfamiliar people moving in so quickly. Discomfort soon turned into persecution and violence. In 1833, the Church’s printing office was destroyed, and the Saints were forced from their homes.

Joseph Smith was more than 800 miles away in Kirtland, and this news took weeks to reach him. But the Lord knew what was happening, and He revealed to His Prophet principles of peace and encouragement that would comfort the Saints—principles that can also help us when we face persecution, when our righteous desires go unfulfilled, or when we need a reminder that our daily afflictions will eventually, somehow, “work together for [our] good” (Doctrine and Covenants 98:3).

See Saints, 1:171–93; “Waiting for the Word of the Lord,” in Revelations in Context, 196–201.