Commuter Bible

Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.

In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.

In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a man on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.

As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.

For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.

To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.

There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God.

You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.

In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.

As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.