Commuter Bible

The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful.

In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to know the Scriptures well so that he can preach the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.”

The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.

The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.

Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.

The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.

Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.

As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.

Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates.

In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.