Commuter Bible

After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man.

When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.

Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.

Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.

After Saul’s death, an Ammonite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.

Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.

Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.

In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until at long last he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize they are there, and when goes in to relieve himself, David takes advantage of the opportunity, but not in the way that you might expect from someone who is being hunted by the ruler of a kingdom.

In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their families to the sword.

When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.