Commuter Bible

In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.

Job 29 - 1:05 . 

Job 30 - 4:25 . 

Job 31 - 9:08 . 

Job 32 - 15:32 . 

Job 33 - 18:41 . 

Isaiah 31 - 23:10 . 

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

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It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.

Job 23 - 1:11 . 

Job 24 - 3:20 . 

Job 25 - 7:54 . 

Job 26 - 8:47 . 

Job 27 - 10:25 . 

Job 28 - 13:15 . 

Isaiah 30 - 17:10 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

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Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.

Job 18 - 1:13 . 

Job 19 - 4:08 . 

Job 20 - 8:28 . 

Job 21 - 13:03 . 

Job 22 - 17:46 . 

Isaiah 29 - 21:17 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

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The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. 

Job 1 - 1:12 . 

Job 2 - 6:00 . 

Job 3 - 9:47 . 

Job 4 - 13:06 . 

Job 5 - 15:35 . 

Isaiah 26 - 19:09 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

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Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.

Job 6 - 1:13 . 

Job 7 - 5:07 . 

Job 8 - 8:39 . 

Job 9 - 12:18 . 

Job 10 - 16:43 . 

Job 11 - 20:09 . 

Isaiah 27 - 22:56 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]

The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. 

Job 1 - 1:12 . 

Job 2 - 6:00 . 

Job 3 - 9:47 . 

Job 4 - 13:06 . 

Job 5 - 15:35 . 

Isaiah 26 - 19:09 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to know the Scriptures well so that he can preach the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” 

2 Timothy 1 - 1:07 . 

2 Timothy 2 - 4:21 . 

2 Timothy 3 - 9:54 . 

2 Timothy 4 - 12:46 . 

Isaiah 25 - 16:30 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

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The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.

Esther 6 - 1:12 . 

Esther 7 - 4:35 . 

Esther 8 - 7:51 . 

Esther 9 - 12:23 . 

Esther 10 - 19:47 . 

Isaiah 24 - 20:42 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

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The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.

Esther 1 - 1:13 . 

Esther 2 - 6:27 . 

Esther 3 - 12:45 . 

Esther 4 - 16:49 . 

Esther 5 - 21:12 . 

Isaiah 23 - 25:01 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

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twitter.com/CommuterPod

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Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.

1 Timothy 1 - 1:09 . 

1 Timothy 2 - 4:57 . 

1 Timothy 3 - 6:56 . 

1 Timothy 4 - 10:56 . 

1  Timothy 5 - 13:36 . 

1 Timothy 6 - 17:41 . 

Isaiah 22 - 22:22 . 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

[email protected]