No matter what emotions you are feeling or what your circumstances are, you can (and should) trust in God. In this sermon, John Ely walks through the famous Psalm 23, showing that God is a worthy shepherd for our lives and that we can trust Him in the good times and in the valley of the shadow of death.

Have you ever heard the term "righteous anger"? Psalm 10 shows a beautiful example of righteous anger, with the psalmist lamenting the status of the poor and vulnerable. In this sermon, Pastor Will talks about Psalm 10, the life of Jesus, and how difficult anger can be to master. We need to process our anger before we act.

What happens when we sin? Most people want to hide and try to cover things up. That's what David did in 2 Samuel 11, but that didn't lead to wholeness and healing. Psalm 51 was written after David felt remorse for what he had done wrong, and it provides a pathway to healing through confession. Join Pastor Will as he walks through Psalm 51, looking at the emotion of remorse and the healing path of confession.

What do we do when we experience pain and suffering? Psalm 22 gives one example of the language of lament and protest. Instead of giving humanity a clear, theological explanation for pain and suffering, God instead gives us language to approach Him in our darkest times. Join Pastor Will as he explains Psalm 22 and its implications for our modern Christian faith.

Psalm 91 is a song likely written to a king or another military leader leading troops into battle. In this psalm, we find ancient wisdom about how to handle fear and anxiety. Join Pastor Will as he walks through this text, showing that God meets us in our place of vulnerability and invites us to open up to Him.

In this session, I give my personal testimony on the subject of water baptism. I also share some concluding thoughts, including my expectations for the church in response to this seminar.

In this session, we look at two major figures of speech and how they impact the study of baptism: symbolism and typology.

In this session, we look at how the early church (70-200 AD) practiced baptism. They followed the same pattern we found in Sessions 2-4.

This session heavily depends on the foundation of Sessions 2 and 3, especially 3. We explore baptism in the epistles, showing that the use of the word "baptism" follows the example in the gospels and the book of Acts.

In session 3, we explore baptism in the book of Acts. This is the longest session, but, in my mind, well worth the time. This information is what changed my mind on the subject.