This week's episode picks up where we left off with Ariea, Rod, and Scott discussing race and how we as Christ followers can approach reconciliation.

1) When you hear "Solution for Racism" what emotions are stirred up? Do you feel like the conversation will be a positive or a negative one? Will the conversation be civil? 2) Scott Ariea and Rod discuss their solution for racism—fathers in the house and strong male leadership. Rod says that you need examples of how to Look, Live and Love like Jesus as a youth growing up. How might a community transform when there are examples of male leadership in households? 3) In the discussion we hear a call back to the thought that: "We are most helpful to the world when we look least like the world". Do you find it hard to avoid looking like the world when discussing issues of large concern like race? Does this difficulty stem from a disconnect between how things are handled for world concerns versus spiritual concerns? If so, how? 4) Rod tells us a story from his past and that he told his football team. "You gotta do your best, regardless of if I do my best." Do you hear the argument that certain crimes are way more prevalent, like "white on black" or "black on black"? Have you found yourself or people in your life falling into the trap of "if they improve I will improve," or, "if they'd improve the other side of the situation would improve"? 5) You have to understand the necessity of the cross before you can understand or get involved in reconciliation. Review Ephesians 2:11-22. Through a lens of trying to mend racism, what new takeaways did you find in this passage? 6) Scott, Ariea, and Rod agree: Critical Race Theory is a worldview focusing on the oppressed becoming the oppressor. Critical Race Theory is also described as an attempt to fix a sin problem with a sin problem. Do you agree that the endgame for CRT sees the oppressed becoming the oppressor? Can a solution borne out of a sinful world mend a heart-problem like racism? 7) The guys say that changing the law, changing context, and pushing theories does not change a racist heart; only Jesus changes a racist heart. How can we take this to task in our own lives and ask Jesus to start changing the prejudiced hearts around us?