Today we are joined by Mark, a Chin from the Zomi tribe. For Mark and his fellow Chin Christians, the military coup represents not only a loss of basic political freedoms, but also a loss of religious freedom. Before the recent democratic reforms, freedom of worship was by no means guaranteed; the Burmese military would routinely visit Chin communities to destroy crosses and churches. For the Chins, a return to military rule represents a return to days when their faith could not be practiced openly.

Perhaps this is one of the reasons why the first known act of armed resistance since the February 1st coup was launched by Chins in Kalay. Mark describes the Chins’ independent spirit: they fought with the Allies against the Japanese in World War II, and against the British before that during the Colonial period. As a result, they enjoyed an usual degree of autonomy during that period.

Even today, every Chin household has home-made flintlock “Tumee” rifle. That weapon was used to ward off the British and is also a mainstay for hunting. That same hunter spirit has motivated many Chin to resist the Burmese military, although Mark has his concerns: the tumee is only able to fire off a single bullet once every few minutes, rendering it ineffective against a Burmese force with military-grade automatic weapons.

The Tatmadaw has exerted particularly brutal pressure on the Chin people, most notably in Mindat, where their city-wide assault resulted in 90% of the residents fleeing into the jungle. Mark shares a call he received from a contact there who said, “I don't know who these soldiers are! They are like crazy, or high with something. They are not like humans, they are very cruel.”