This opening to a study on the biblical doctrine of the family argues that modern society is fundamentally at war with the family because it has replaced God’s order with statist and naturalistic thinking. Scripture presents the family—not the state, church, or school—as God’s primary institution, with marriage as the first and basic religious vocation, governed by God’s Law rather than personal desire or biological impulse. To reduce marriage to a natural or sexual arrangement is to deny its moral and covenantal character and to embrace the logic of fallen humanity, which always rebels against God-given order. Biblical marriage, by contrast, is an act of dominion and new creation in Christ, restoring life, stability, and meaning where lawlessness produces chaos and death. The family is the one institution carried over from Eden, the chief means by which God orders human life, and the central target of a modern world that refuses to live by His design.

#BiblicalFamily #MarriageAsVocation #GodsOrder #FamilyBeforeState #ChristianWorldview #CreationOrder #AgainstStatism #CovenantLife #Dominion #FaithAndFamily

Biblical purity is not the untouched innocence we commonly associate with the English word, but a condition produced through testing, refining, and separation by God’s grace, for the Hebrew terms translated as pure speak of what is cleared, refined, beaten, freed, acquitted, and tried by fire. Scripture presents purity not as something preserved by avoiding life, but as something gained through life through affliction, temptation resisted, discipline endured, and falsehood burned away so that what remains is fit for God’s use. Thus purity in the biblical sense is not a lost childhood state but a lifelong process, achieved as God refines His people in the furnace of experience, choosing and cleansing them for His glory, until present struggle gives way to final victory.

Just as some people obsess over their physical health, religious hypochondriacs obsess over their spiritual health constantly taking their “spiritual temperature,” fretting about imagined sins, and becoming so absorbed with themselves that they accomplish little in obedience. Like the man who carries a thermometer or the woman who neglects her household while brooding over her faults, they focus more on their problems than on the cure. Our Lord reminds us that worry produces nothing (Matt. 6:27), and a healthy tree simply bears fruit (Matt. 7:18). Those redeemed by Christ enjoy peace with God and show it through faithful action, not endless introspection. Religious hypochondriacs imagine themselves sensitive and superior, but in truth they lack “the peaceable fruit of righteousness” (Heb. 12:11), which comes not from fretting but from obedient, productive Christian living.

In a 1993 Chalcedon Report, R.J. Rushdoony warned of rising anti-Christian hostility in America, tracing it to Supreme Court decisions eroding Biblical foundations of law since the 1950s, the rise of humanism as an unofficial established religion promoting moral relativism, media bias against Christians, and growing intolerance toward Biblical morality—while hypocritically accusing believers of judgmentalism. He called for prayer, action, and resistance, urging Christians to awaken rather than retreat, affirming we are called to be conquerors in Christ amid cultural persecution.#ChristianPersecution #BiblicalTruth #ReligiousFreedom #StandFirm #FaithInAction #HumanismExposed

This passage examines how well-intentioned social and labor programs can be exploited, often favoring the wrong parties. The “Burglar Cops of Hollywood” case illustrates law enforcement officers who committed theft while on duty yet received overtime pay during interrogation and even claims for disability due to the stress of being caught. Similarly, in a sex-discrimination lawsuit, the plaintiff received far less than her lawyers, highlighting systemic inequities in benefit distribution. The author argues that abuses in social programs, wage laws, and benefits diminish public trust and threaten the longevity of these initiatives. The solution, he suggests, is active civic involvement to eliminate abuses: if you value a program, work to ensure it serves its intended purpose rather than rewarding exploitation.

#SocialPrograms #AbuseOfBenefits #PublicTrust #CivicResponsibility #LawEnforcementAccountability

The word hypocrite comes from the Greek term for an actor one who wore a mask and played a part and the meaning has not changed: a hypocrite pretends to be something he is not. Today’s hypocrite hides behind moral postures, claiming to champion equality while believing himself superior, preaching charity with other people’s money, professing Christianity only when it is socially convenient. Our Lord compared such men to “whited sepulchres” beautiful outside, full of rot within (Matt. 23:27–28). Churches, politics, and public life are filled with such actors because hypocrisy attracts its own kind: hypocrites in the pew empower hypocrites in the pulpit, and hypocritical voters elect hypocritical leaders. The cure begins with ourselves: refusing false fronts, living honestly before God, and becoming, in James’s words, “full of mercy and good fruits… without hypocrisy” (James 3:17).

Kenoticism turns Christianity into a religion of surrender, teaching that holiness means self-abasement, passivity, and acceptance of defeat. Borrowed largely from Eastern religions and filtered into the West through Pietism, Quietism, and modernism, it redefines virtue as submission to evil rather than obedience to God.

By emptying Christ of power, kenoticism also empties the church of courage, responsibility, and victory. Scripture, however, proclaims Christ as Lord not defeated victim and calls His people to faith, obedience, and overcoming. Biblical faith is not resignation, but faithful action under the reign of Christ the King.

This passage argues that modern Christianity has drifted into practical polytheism, affirming Christ with words while denying His Lordship in politics, education, economics, science, and daily life by surrendering those realms to humanism. When God’s Law-Word no longer governs every sphere, man enthrones himself, the state, or institutions as rival gods, reducing salvation to mere “fire insurance” instead of total allegiance to Christ. True Christian education, it insists, must restore the sovereignty of the Triune God everywhere—pulpit, family, school, and culture—because truth precedes goodness and no lasting good can exist apart from Jesus Christ as the Truth. Dominion is not rage, protest, or negation, but faithful, constructive obedience: living out regeneration publicly and continuously as God’s instruments in the ongoing work of creation and restoration. The warning is severe yet hopeful—if God is excluded, judgment follows; if Christ is confessed as Lord of all, history moves toward the promised triumph of His Kingdom.

#ChristIsLord #NoOtherGods #BiblicalWorldview #ChristianEducation #Dominion #LawWord #KingdomOfGod #TruthBeforeGoodness #CovenantFaith #FaithInAction

L. Ron Hubbard reportedly told a science fiction conference that the surest way to make a million dollars was to start a religion. In 1954, he did exactly that. In this episode, Andrea Schwartz tells her own story of being recruited into Scientology as a nineteen-year-old, spending a decade selling its lies to others, and the providential path God used to bring her out. She unpacks what the cult actually teaches about man, sin, and salvation, why intelligent people are its prime target, and how the absence of biblical foundations leaves any soul vulnerable to deception. A sober warning and a testimony to the sufficiency of Christ. Listen now.

KEYWORDS/TAGS

Scientology, L. Ron Hubbard, cults, Christian testimony, Andrea Schwartz, Chalcedon, Reformed faith, false religion, deception, dianetics, biblical worldview, conversion testimony

Articles claiming we are in a “new sexual revolution” forget a simple truth: none of this is new. Every generation of sinners treats immorality as a fresh discovery and imagines it will bring freedom, just as Adam and Eve did only to find that sin is the same old slavery. From the 19th century to Mencken’s day to now, the supposed “revolution” has been mostly talk, promoted by those eager to make sin look progressive. Yet across all ages, the God-ordained family continues to thrive, and virtues like chastity, faithfulness, and marriage endure. Sinners keep believing their path will build a new world, but it only destroys them and the world they touch.